Kitabu · 28 sura · saa 10 dakika 54 za kusoma · Ngumu

Maisha ya Kumtumaini Mungu

Jinsi Bwana Alivyomtendea George Müller

George Müller · 1805–1898

Anza kusoma Tafuta katika kitabu hiki

Kuhusu kitabu hiki

Wasifu na shajara ya George Müller wa Bristol, aliyewalea maelfu ya yatima kwa maombi ya imani peke yake, bila kamwe kuomba mtu yeyote fedha. Simulizi ya kudumu ya Mungu kujibu maombi na kutoa mahitaji siku kwa siku.

Baada ya kuombwa na Mabwana Gould na Lincoln kuchunguza kitabu kiitwacho “Simulizi ya Baadhi ya Matendo ya Bwana kwa George Müller,” Mhariri alisadiki kwamba kuchapishwa kwake tena katika nchi hii kungeikuza sana ibada ya Wakristo wa Amerika. Lakini kukitoa kitabu hicho katika umbo lake la asili kulikuwa na ugumu.
Kutoka Dibaji ya Mhariri

Yaliyomo

  1. 1 Dibaji ya Mhariri 2 dakika
  2. 2 Dibaji ya Mwandishi 2 dakika
  3. 3 Utangulizi 22 dakika
  4. 4 Utoto na Ujana 10 dakika
  5. 5 Kurudi kwa Mwana Mpotevu 12 dakika
  6. 6 Kujiweka Wakfu 15 dakika
  7. 7 Kumtegemea Yesu 30 dakika
  8. 8 Huduma Yaanza Bristol 20 dakika
  9. 9 Taasisi ya Maarifa ya Kimaandiko 22 dakika
  10. 10 Makao kwa Yatima Wasiojiweza 19 dakika
  11. 11 Uwanja Ukipanuka 18 dakika
  12. 12 Jaribu 17 dakika
  13. 13 Ukombozi 23 dakika
  14. 14 Kuomba na Kupokea 20 dakika
  15. 15 Wingi na Uhitaji 26 dakika
  16. 16 Imani Iliyoimarishwa kwa Mazoezi 20 dakika
  17. 17 Kuenenda Gizani 38 dakika
  18. 18 Ufanisi 26 dakika
  19. 19 Uwakili 51 dakika
  20. 20 Kuvuna kwa Wingi 35 dakika
  21. 21 Imani Yathibitishwa kwa Kufanikiwa 41 dakika
  22. 22 Rehema Zisizokoma 24 dakika
  23. 23 Ushindi Mpya wa Imani 36 dakika
  24. 24 Kufanikiwa Kusikokoma 19 dakika
  25. 25 Kuvuna kwa Furaha 34 dakika
  26. 26 Miaka Mitatu ya Kufanikiwa 27 dakika
  27. 27 Hitimisho 38 dakika
  28. 28 Nyongeza 8 dakika

Questions and Answers

What is The Life of Trust about?
It is George Müller's own account of a life lived on the bare promises of God. Written by himself, it tells how a converted spendthrift student came to Bristol and, asking help from no human being, built orphan houses that sheltered thousands of children — meeting every need by prayer alone. Much of the book is his running journal, recording specific needs and the specific ways they were met.
Who was George Müller?
A German-born Christian who settled in England and spent his long life caring for orphans in Bristol. In his youth he had been dishonest and worldly; converted as a student, he became a man of extraordinary faith. By the end of his life his orphanages had cared for more than ten thousand children, all supported without appeals for money — only prayer.
Why did Müller refuse to ask people for money?
He did it deliberately, as a witness. Müller wanted to demonstrate to a doubting age that God still hears and answers prayer, and that a believer may trust him for daily bread as literally as for salvation. By making it a fixed rule never to ask any person for funds, and never to go into debt, he ensured that every provision was visibly an answer to prayer and not to fundraising.
What kind of answers to prayer does the book record?
Very concrete ones. Müller records mornings when there was no food in the house and hundreds of children to feed, and how bread and milk arrived in time; sums needed for building, given by unknown donors; needs named only to God and met to the day. The book's power is in its plainness — a dated ledger of asking and receiving, kept honestly over decades.
Is the book only a biography, or also devotional?
Both. It is a narrative of Müller's life and work, but it is written to build the reader's faith, and it is full of reflection on the promises of God and the discipline of prayer. Müller intended it not as a monument to himself but as evidence for others — proof that the life of trust is possible and that God can be taken at his word.
What did Müller teach about the promises of God?
That they are meant to be believed and acted upon, not merely admired. He treated Scripture's promises as a bank on which faith may draw, and his whole enterprise was an experiment in taking them literally. The book returns again and again to the faithfulness of God — that the one who promises to supply every need can be relied on in the smallest particulars.
What can a reader learn from Müller's example today?
Chiefly that prayer is real and that God is trustworthy in matters of daily provision, not only in spiritual ones. Müller's life has strengthened the faith of countless believers and shaped modern faith missions. His example presses the ordinary reader to pray more honestly and to trust God for concrete needs rather than only general ones.
Where should a reader begin?
At the account of his early life and conversion, which makes the later faith all the more striking, then into the founding of the orphan work and the journal of its daily provision. The journal entries can be read a few at a time as devotional reading; taken together they are one of the most remarkable records of answered prayer ever kept.

Camille Flers, “Cottage by the River with Washerwomen” (1835). The Cleveland Museum of Art, CC0.