Book
Samuel Ajayi Crowther (For Teens)
- 13 chapters
- 40 min read
- Accessible Reading difficulty
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The Unhappy, Blessed Day
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About this book
At about thirteen, Ajayi watched raiders burn his town, was led away with a rope around his neck, and was sold six times. A British warship freed him from a slave ship, and he grew up to give his people the Bible in their own language and to become the first African bishop of the Anglican Church. This teen edition tells the true story straight: the despair, the rescue, the mother found again, the shipwreck and the kidnapping, and the young missionaries who pulled his life’s work apart, and how he answered.
It was a fair morning in 1821 in Osogun, a Yoruba town of about twelve thousand people in what is now south-western Nigeria. A boy named Ajayi, about thirteen years old, was at home while his family got breakfast ready. Around nine o’clock a rumour ran through the town: the enemy was coming.
Contents
- 1 The Unhappy, Blessed Day 3 min
- 2 The Noose He Couldn’t Tighten 3 min
- 3 Hogs and Cannon-Shot 3 min
- 4 Same Boy, New Name 3 min
- 5 Africa’s Own Children 3 min
- 6 Who Makes You Different? 3 min
- 7 The Helper of the Fatherless 3 min
- 8 In Our Own Language 3 min
- 9 Pressed, Not Crushed 3 min
- 10 “I Am Not Worthy” 3 min
- 11 Ravens 3 min
- 12 Too Severe 3 min
- 13 Good Night 3 min
Questions and Answers
Who was Samuel Ajayi Crowther?
A Yoruba man from what is now south-western Nigeria, born about 1807. He was captured in a slave raid in 1821, freed from a slave ship by the Royal Navy in 1822, and became a teacher, a Niger explorer, the leading translator of the Yoruba Bible, and in 1864 the first African bishop of the Anglican Church.
Is the book honest about the hard parts?
Yes. It tells how, as a boy, he tried more than once to take his own life, and how he later confessed it. It also tells the story of his last years, when young European missionaries suspended his African clergy over his head, without pretending that his mission had no real problems.
What does “Africa can chiefly be benefitted by her own Children” mean?
It is from a letter Crowther wrote in 1841, after a disastrous expedition in which many Europeans died of fever. He meant that Africans, who could live there and speak the languages, should be trained, trusted and sent to reach their own people with the gospel.
Did he really meet Queen Victoria?
Yes, in 1851 at Windsor Castle. She came in quietly while he was showing Prince Albert some maps, lit the candles herself when the lamp went out, and heard him pray the Lord’s Prayer in Yoruba. She said it was “soft and melodious.”
Was he removed as bishop?
No. In 1890 a committee at Onitsha suspended or dismissed some of his African clergy, including his own son. He withdrew from the committee in protest but remained bishop until he died. In 2014 the Archbishop of Canterbury said of how he was treated: “It was wrong.”
How did he treat people of other religions?
With patience and respect. He believed Christ is the truth and said so plainly when asked, but he told his clergy not to dispute with Muslims or insult the worshippers of the old gods. He wanted them to show “sympathy with all classes of hearers.”
Where do the stories come from?
From the full-length biography of Crowther, which draws on his own letters and journals and checks them against the missionary records and modern historians. A few stories were remembered by his family long afterwards, and this edition says so when it tells them.
What can a teenager today take from his story?
That God can be at work in the worst thing that ever happens to you without making it any less bad; that your own language and people are worth something to God; and that you can answer people who wrong you without becoming like them.
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- @book{ochorusoriginalssamuel, author = {{Ochorus Originals}}, title = {{Samuel Ajayi Crowther (For Teens)}}, publisher = {Ochorus}, url = {https://ochorus.com/books/samuel-ajayi-crowther-a-life-teens/} }
