August

August 1

Continue in prayer. Col. iv. 2.

The greatest and the best talent that God gives to any man or woman in this world is the talent of prayer. And the best usury that any man or woman brings back to God when He comes to reckon with them at the end of this world is a life of prayer. And those servants best put their Lord's money to the exchangers who rise early and sit late, as long as they are in this world, ever finding out, and ever following after better and better methods of prayer, and ever forming more secret, more steadfast, and more spiritually fruitful habits of prayer, till they literally pray without ceasing, and till they continually strike out into new enterprises in prayer, and new achievements, and new enrichments.—Alex. Whyte.

August 2

He entered into one of the ships . . . and . . . sat down. Luke v. iii.

When Jesus sits in the ship everything is in its right place. The cargo is in the hold, not in the heart. Cares and gains, fears and losses, yesterday's failure and today's success do not thrust themselves in between us and His presence. The heart cleaves to Him. “Goodness and mercy shall follow me,” sang the psalmist. Alas, when the goodness and mercy come before us, and our blessings shut Jesus from view! Here is the blessed order—the Lord ever first, I following Him, His goodness and mercy following me.—Mark Guy Pearse.

August 3

Now are ye light in the Lord: walk as children of light. Eph. v. 8.

We do not realize the importance of the unconscious part of our life ministry. It goes on continually. In every greeting we give to another on the street, in every moment's conversation, in every letter we write, in every contact with other lives, there is a subtle influence that goes from us that often reaches further, and leaves a deep impression than the things themselves that we are doing at the time. It is not so much what we do in this world as what we are, that tells in spiritual results and impressions.—J. R. Miller.

August 4

Created in Christ Jesus unto good works. Eph. ii. 10.

Let us ask Him to work in us to will those good works, so that our will, without being impaired in its free operation, may be permeated and moulded by His will, just as light suffuses the atmosphere without displacing it. And let us also expect that He will infuse into us sufficient strength that we may be able to do His will unto all pleasing. Thus, day by day, our life will be a manifestation of those holy volitions and lovely deeds which shall attest the indwelling and inworking of God. And men shall see our good works, and glorify our Father which is in heaven.—F. B. Meyer.

August 5

Go in this thy might . . . have not I sent thee? Judges vi. 14.

God never leaves His child to fail when in the path of obedience.—Theodore Cuyler.

August 6

Set your affection on things above, not on things on the earth. Col. iii. 2. Whatsoever thy hand findeth to do, do it with thy might. Eccles. ix. 10.

If we are to live separate from the world, how, since men only do well what they do with a will, are we, with affections fixed on things above, to perform aright the secular, ordinary duties of life? If our hearts are engrossed with heavenly things, how are we to obey this other, and equally divine, commandment, “Whatsoever thy hand findeth to do, do it with thy might”?

The two are perfectly consistent. Man standing between the celestial and terrestrial worlds is related to both; and resembling neither a flower, which, springing from the dust and returning to it, belongs altogether to the earth, nor a star which, shining far remote from its lower sphere, belongs altogether to the heavens, our hearts may be fitly likened to the rainbow that, rising into heaven but resting on earth, is connected both with the clods of the valley and the clouds of the sky.—Guthrie.

August 7

Let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus. Heb. xii. 1, 2.

Think, as you sit here, of anything that you are doing that is wrong, of any habit of your life, of your self-indulgence, or of that great, pervasive habit of your life which makes you a creature of the present instead of the eternities, a creature of the material earth instead of the glorious skies. Ask yourself of any habit that belongs to your own personal life, and bring it face to face with Jesus Christ.—Phillips Brooks.

August 8

They took knowledge of them, that they had been with Jesus. Acts iv. 13.

If I think of the world, I get the impress of the world; if I think of my trials and sorrows, I get the impress of my trials and sorrows; if I think of my failures, I get the impress of my failures; if I think of Christ, I get the impress of Christ.—Selected.

August 9

Ye call me Teacher, and Lord: and ye say well; for so I am. John xiii. 13. (R. V. margin).

How wonderful a Teacher we have! Sometimes we seek Him in the house, but He is not there. We go forth seeking Him and find Him perhaps in the wilderness or on a mountain praying, or leading some poor blind man by the hand, or eating with publicans or sinners, or asleep in a storm or conversing with a Samaritan woman, or surrounded by wrathful men, or bearing a cross. It is not merely His words that instruct. His place, His occupation, His companions, His environment, His garment, His silence, His submission—all teem with instruction. And they that learn of Him are made like unto Him.—George Bowen.

August 10

The Father sent the Son to be the Savior of the world. 1 John iv. 14.

It is a sweet thought that Jesus Christ did not come forth without His Father's permission, authority, consent, and assistance. He was sent of the Father that He might be the Savior of men. . . . Didst thou ever consider the depth of love in the heart of Jehovah, when God the Father equipped His Son for the great enterprise of mercy? If not, be this thy day's meditation. The Father sent Him! Contemplate that subject. Think how Jesus works what the Father wills. In the wounds of the dying Savior see the love of the great I AM. Let every thought of Jesus be also connected with the eternal, ever-blessed God.—Spurgeon.

August 11

They that wait upon the Lord shall change their strength. Isa. xl. 31. (R. V.)

Lord, what a change within us one short hour
Spent in Thy presence will prevail to make!
What heavy burdens from our bosoms take!
What parched grounds refresh as with a shower!
We kneel—and all around us seems to lower.
We rise—and all the distant and the near
Stand forth in sunny outline, brave and clear.
We kneel—how weak: we rise—how full of power.

Why, therefore, should we do ourselves this wrong
Or others—that we are not always strong;
That we are ever overborne with care;
That we should ever weak or heartless be,
Anxious or troubled, while with us is prayer,
And joy and strength and courage are with Thee?
—Archbishop Trench.

August 12

As for thee, the Lord thy God hath not suffered thee so to do. Deut. xviii. 14.

What a stepping-stone! We give thanks, often with a tearful, doubtful voice, for our spiritual mercies positive; but what an almost infinite field there is for mercies negative! We cannot even imagine all that God has suffered us not to do, not to be.—Frances Ridley Havergal.

August 13

Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and He healed their sick. . . . And when He had sent the multitudes away, He went up into a mountain apart to pray: and when the evening was come He was there alone. Matt. xiv. 14, 23.

Do we, like Him, combine the two great elements of human character? Are our public duties, the cares, and business, and engrossments of the world, finely tempered and hallowed by a secret walk with God? If the world were to follow us from its busy thoroughfares, would it trace us to our family altars and our closet devotions?

Action and meditation are the two great components of Christian life, and the perfection of the religious character is to find the two in unison and harmony.—Macduff.

August 14

Leaving you an example, that ye should follow His steps. 1 Pet. ii. 21. (R. V.)

I have long since ceased to pray, “Lord Jesus, have compassion on a lost world!” I remember the day and the hour when I seemed to hear the Lord rebuking me for making such a prayer. He seemed to say to me, “I have had compassion upon a lost world, and now it is for you to have compassion.”—A. J. Gordon.

August 15

Thou shalt have no other gods before me. Ex. xx. 3.

If you find yourself beginning to love any pleasure better than your prayers, any book better than your Bible, any house better than God's, any table better than the Lord's, any person better than your Savior, any one better than your soul, a present indulgence better than the hope of heaven—take alarm!—Guthrie.

August 16

Be ye followers of me, even as I also am of Christ. 1 Cor. xi. 1.

When in the Mexican war the troops were wavering, a general rose in his stirrups and dashed into the enemy's line, shouting, “Men, follow!” They, seeing his courage and disposition, dashed on after him, and gained the victory.

What men want to rally them for God is an example to lead them. All your commands to others to advance amount to nothing so long as you stay behind. To effect them aright, you need to start for heaven yourself, looking back only to give the stirring cry of “Men, follow!”—T. DeWitt Talmage.

August 17

Serving the Lord with all humility of mind. Acts xx. 19.

There is a legend of an artist who long sought for a piece of sandalwood, out of which to carve a Madonna. He was about to give up in despair, leaving the vision of his life unrealized, when in a dream he was bidden to carve his Madonna from a block of oak wood, which was destined for the fire. He obeyed, and produced a masterpiece from a log of common fire-wood.

Many of us lose great opportunities in life by waiting to find sandalwood for our carvings, when they really lie hidden in the common logs that we burn.—Orison Swett Marden.

August 18

My grace is sufficient for thee: for my strength is made perfect in weakness. 2 Cor. xii. 9.

God's way of answering His people's prayers is not by removing the pressure, but by increasing their strength to bear it. The pressure is often the fence between the narrow way of life and the broad road to ruin; and if our Heavenly Father were to remove it, it might be at the sacrifice of heaven. Oh, if God had removed that thorny fence in answer, often to earnest prayers, how many of us would now be castaways! How the song of many a saint now in glory would be hushed! How many a harp would be unstrung! How many a place in the mansions of the redeemed would be unfilled! If God answered all the prayers we put up to heaven, we should need no other scourge. Blessed it is that we have One who is too loving to grant what we too often so rashly ask.—F. Whitfield.

August 19

Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine, no more can ye, except ye abide in me. John xv. 4.

From moment to moment, and from hour to hour, the inner nature of man is to be continuously sustained with the life of God. Only as I am constantly receiving His fulness into my emptiness am I really living in the true, full, deep sense of the word, that life of eternity, which is my privilege now, and will be my glory hereafter.—W. Hay Aitken.

August 20

By faith Noah . . . prepared an ark to the saving of his house. Heb. xi. 7.

What a humble, what a modest sphere for the exercise of faith! One would have said that the purpose was quite disproportionate to the work. The ark was a great undertaking, but what was it undertaken for? To save his own family. Is so narrow a sphere worthy to be the object of faith? Is so commonplace a scene as the life of the family circle fit to be a temple for the service of God? . . . My soul, when thou hast finished thy prayers and ended thy meditations, do not say that thou hast left the house of God. God's house shall to thee be everywhere, and thine own house shall be a part of it. Thou shalt feel that all the duties of this place are consecrated; that it is none other than the house of God and one of the gates to heaven. Thou shalt feel that every one of its duties is an act of high communion. Therefore be it thine to make thy house His house. Be it thine to consecrate each word and look and deed in the social life of home. Be it thine to build thine ark of refuge for the wants of common day; verily, thy labor of love shall be called an act of faith.—George Matheson.

August 21

We are His workmanship, created in Christ Jesus unto good works which God hath before ordained that we should walk in them. Eph. ii. 10.

No man is born into the world whose work is not born with him. There is always work, and tools to work withal, for those who will.—J. B. Lowell.

August 22

He . . . began to wash the disciples' feet. John xiii. 5.

We forget that Jesus Christ is the same to-day, when He is sitting on the throne, as He was yesterday, when He trod the pathway of our world. And in this forgetfulness how much we miss! What He was, that He is. What He said, that He says. The Gospels are simply specimens of the life that He is ever living; they are leaves torn out of the diary of His unchangeable Being. To-day He is engaged in washing the feet of His disciples, soiled with their wilderness journeyings. Yes, that charming incident is having its fulfilment in thee, my friend, if only thou dost not refuse the lowly loving offices of Him whom we call Master and Lord, but who still girds Himself and comes forth to serve. And we must have this incessant cleansing if we would keep right. It is not enough to look back to a certain hour when we first knelt at the feet of the Son of God for pardon; and heard Him say, “Thy sins, which are many, are all forgiven.” We need daily, hourly cleansing—from daily, hourly sin.—F. B. Meyer.

August 23

I am the Lord, I change not. Mal. iii. 6.

Our hope is not hung upon such untwisted thread as “I imagine so,” or “it is likely”; but the cable, the strong rope of our fastened anchor, is the oath and promise of Him who is eternal verity. Our salvation is fastened with God's own hand and Christ's own strength to the strong stake of God's unchanging nature.—William Rutherford.

August 24

I will cause the shower to come down in his season; there shall be showers of blessing. Ezek. xxxiv. 26.

What is thy season this morning? Is it the season of drought? Then that is the season for showers. Is it a season of great heaviness and black clouds? Then that is the season for showers. “As thy days so shall thy strength be.” “I will give thee showers of blessing.” The word is in the plural. All kinds of blessings God will send. All God's blessings go together, like links in a golden chain. If He gives converting grace, He will also give comforting grace. He will send “showers of blessings.” Look up to-day, O parched plant, and open thy leaves and flowers for a heavenly watering.—Spurgeon.

August 25

Nevertheless, at thy word. Luke v. 5.

Oh, what a blessed formula for us! This path of mine is dark, mysterious, perplexing; nevertheless, at Thy word I will go forward. This trial of mine is cutting, sore for flesh and blood to bear. It is hard to breathe through a broken heart, Thy will be done. But, nevertheless, at Thy word I will say, Even so, Father! This besetting habit, or infirmity, or sin of mine, is difficult to crucify. It has become part of myself—a second nature; to be severed from it would be like the cutting off of a right hand, or the plucking out of a right eye; nevertheless, at Thy word I will lay aside every weight; this idol I will utterly abolish. This righteousness of mine it is hard to ignore; all these virtues, and amiabilities, and natural graces, it is hard to believe that they dare not in any way be mixed up in the matter of my salvation; and that I am to receive all from first to last as the gift of God, through Jesus Christ my Lord. Nevertheless, at Thy word I will count all but loss for the excellency of His knowledge.—Macduff.

August 26

If we suffer, we shall also reign with Him. 2 Tim. ii. 12.

The photographer must have a negative, as he calls it, in order to furnish you with a picture. Now, the earthly cross is the negative from which the heavenly crown is to be made; the suffering and sorrow of the present time determining the glory, honor and immortality of the life to come.—A. J. Gordon.

August 27

The word of God, which liveth and abideth forever. 1 Pet. i. 23.

The Word abideth. The Jew hated it—but it lived on, while the veil was torn away from the shrine which the Shekinah had forsaken, and while Jerusalem itself was destroyed. The Greek derided it—but it has seen his philosophy effete and his Acropolis in ruins. The Romans threw it into the flames—but it rose from its ashes, and swooped down upon the falling eagle. The reasoner cast it into the furnace, which his own negligence had heated “seven times hotter than its wont”—but it came out without the smell of fire. The formalist fastened serpents around it to poison it—but it shook them off and felt no harm. The infidel cast it overboard in a tempest of sophistry and sarcasm—but it rode gallantly upon the crest of the proud waters. And it is living still—yet heard in the loudest swelling of the storm—it has been speaking all the while—it is speaking now!—Punshon.

August 28

Let the peace of God rule in your hearts. Col. iii. 15.

Years ago one of our fleets was terribly shattered by a violent gale—but it was found that some of the ships were unaffected by its violence. They were in what mariners call “the eye of the storm.” While all around was desolation, they were safe. So it is with him who has the peace of God in his heart.—Pilkington.

August 29

Ye serve the Lord Christ. Col. iii. 24.

Our business as Christians is to serve the Lord in every business of life.—Mark Guy Pearse.

August 30

Love not the world, neither the things that are in the world. 1 John ii. 15.

If you will go to the banks of a little stream, and watch the flies that come to bathe in it, you will notice that, while they plunge their bodies into the water, they keep their wings high out of the water; and, after swimming about a little while, they fly away with their wings unwet through the sunny air. Now, that is the lesson for us. Here we are immersed in the cares and business of the world; but let us keep the wings of our soul, our faith and our love, out of the world, that, with these unclogged, we may be ready to take our flight to heaven.—J. Inglis.

August 31

I would have you without carefulness. 1 Cor. vii. 32.

Do not look forward to the changes and chances of this life in fear. Rather look to them with full hope that, as they arise, God, whose you are, will deliver you out of them. He has kept you hitherto—do you but hold fast to His dear hand, and He will lead you safely through all things; and when you cannot stand, He will bear you in His arms. Do not look forward to what may happen to-morrow. The same everlasting Father who cares for you to-day will take care of you to-morrow, and every day. Either He will shield you from suffering, or He will give you unfailing strength to bear it. Be at peace then, and put aside all anxious thoughts and imaginations.—Francis de Sales.