Grace and Salvation

The Triumph of Grace

It is one of the greatest of wonders that all men do not love Christ. Nothing manifests more clearly the utter corruption of our race than the fact that "He was despised and rejected of men." Those, however, who have seen the fountains of the great deep of human depravity broken up, are not at a loss to account for the treatment of the Messiah. It was not possible that darkness should have fellowship with light, or Christ with Belial. Fallen man could not walk with Jesus, for the two were not agreed. It was but the necessary result of the contact of two such opposites that the guilty creature should hate the Perfect One. "Crucify Him, crucify Him," is the natural cry of fallen man. Our first wonder is displaced, and another wonder fills the sphere of thought. Did we marvel that all men do not love?—it is a greater marvel still that any man does love Jesus. In the first case we saw the terrible blindness which failed to discover the brightness of the sun—with a shudder we saw it, and were greatly amazed; but in this second instance we behold Jesus of Nazareth opening the fast-closed eye, and scattering the Egyptian darkness with the Divine radiance of His marvellous light. Is this less a wonder? If it was a strange thing to witness the fearful ravings of the demoniac among the tombs, it is surely far more a prodigy to see that same man sitting at the feet of Jesus clothed and in his right mind. It is indeed a triumph of grace when man's heart is brought to give its affection to Jesus, for it proves that the work of Satan is all undone, and that man is restored from his fallen state.

The Robe of Righteousness

Our court-dress in heaven, and our garment of sanctification for daily wear, are the condescending gifts of Christ's love.

The Gospel

There is everything in the gospel that you want. Do you want something to bear you up in trouble? It is in the gospel: "As thy days, so shall thy strength be." Do you need something to nerve you for duty? There is grace all-sufficient for everything which God calls you to undergo or to accomplish. Do you need something to light up the eye of your hope? O! there are joy-flashes in the gospel which make your eye flash back again the immortal fires of bliss. Do you want something to make you stand steadfast in the midst of temptation? In the gospel there is that which can make you immovable, always abounding in the work of the Lord. There is no passion, no affection, no thought, no wish, no power which the gospel has not filled to the very brim. The gospel was evidently meant for manhood: it is adapted to it in its every part. There is knowledge for the head; there is love for the heart; there is guidance for the foot.

Love Undeserved

There is nothing which makes one love Christ, so much as a sense of His love balanced with a sense of our unworthiness of it. It is sweet to think that Christ loves us; but, O, to remember that we are black as the "tents of Kedar," and yet he loves us! This is a thought which may well wean us from everything else beside.

Grace

Grace is always grace, but it never seems so gracious as when we see it brought to our unworthy selves.

Vessels of Mercy

God's chosen ones are spoken of as "vessels of mercy." Now we know that a vessel is nothing but a receiver. A "vessel" is not a fountain, but only a container and holder of that which is poured out into it. Such are the redeemed of God; they are not fountains by nature, out of whom there springeth up anything which is good; they are simply receivers. At one time they are full of themselves, but grace empties them, and then as empty vessels they are set in the way of God's goodness; God fills them to the brim with His lovingkindness, and so they are proved to be the vessels of His mercy. They may as "vessels" afterwards give out to others, but they can only give out what God has put in them; they may work out their own salvation with fear and trembling, but they cannot work it out unless God worketh in them both to will and to do of His good pleasure. They may run over with gratitude, but it is only because God has filled them with grace; they may stream forth with holiness, but it is only because the Lord keeps the supply overflowing. They are receivers, and receivers only.

The Gospel Requirement

The gospel is not a scheme of giving to God, but of receiving from God. It is taking of His fulness, drinking out of His "wells of salvation," receiving from His storehouse. Sinner! remember all that God asks of thee, in order to thy salvation, is, that thou wouldst be a receiver, and this He gives thee, even the power to receive. He asks thee not to do anything, but to hold out thine empty hand, and take all thou wantest. He does not bid thee store thy granaries and become rich, but he bids thee simply confess thy poverty, and open the doors of thine empty chambers, that He may pour thee out a blessing such as thou shalt scarcely find room to contain. Hast thou learnt this truth? Hast thou come to live as a receiver at the hand of God? Hast thou stood at Mercy's gate, humbly seeking salvation? For, if thou hast not—if thou hast never yet been willing to take the riches of grace from God instead of giving to Him of thine own worthless doings—if thou art not willing to be a recipient of His gratuitous goodness, thou art a total stranger to everything like the gospel of Christ.

Grace Doth Much More Abound

There has never been a period in this world's history when it was wholly given up to sin. God has always had His servants on earth; at times they may have been hidden by fifties in the caves, but they have never been utterly cut off. Grace may be low; the stream might be very shallow, but it has never been wholly dry. The clouds have never been so universal as to hide the day. But the time is fast approaching when grace shall extend all over our world, and "the earth shall be full of the knowledge of the Lord, as the waters cover the sea." "Grace doth much more abound;" and whatever possessions the world has lost by sin, it has gained far more by grace. It is true we have been expelled from a garden of delights, where peace, love, and happiness found a glorious habitation, but we have through Jesus a fairer inheritance. The plains of heaven exceed the fields of paradise in the ever-new delights which they afford, while the tree of life, and the river from the throne, render the inhabitants of the celestial regions more than imparadised. It is true that we have become subject to death by sin, yet has not grace revealed an immortality for the sake of which we are glad to die? Life lost in Adam is more than restored in Christ. Our original robes were rent asunder by Adam, but Jesus has clothed us with a divine righteousness, far exceeding in value even the spotless robes of created innocence. We mourn our low and miserable condition through sin, but we rejoice at the thought, that we are now more secure than before we fell, we are brought into closer alliance with Jesus than our creature standing could ever boast. O Jesus! Thou hast won us an inheritance more wide than Adam ever lost; Thou hast filled our coffer with greater riches than our sin has ever lavished; Thou hast loaded us with honors, and endowed us with privileges far more excellent than our natural birthright could have procured us. Truly, truly, "grace doth much more abound."

All of Grace

God's people, after they are called by grace, are preserved in Christ Jesus; they are "kept by the power of God through faith unto salvation;" they are not suffered to sin away their eternal inheritance, but as temptations arise, they have strength given with which to encounter them; and as sin defiles them, they are washed afresh, and again cleansed. But mark, the reason why God keeps His people, is the same as that which made them His people—His own free, sovereign grace. If you have been delivered in the hour of temptation, pause and remember that you were not delivered for your own sake. There was nothing in you which deserved the deliverance. If you have been fed and supplied in your hour of need, it is not because you have been a faithful servant of God, or because you have been a prayerful Christian; it is simply and only because of God's mercy. He is not moved to anything He does for you by anything which you do for Him; His motive for blessing you lies wholly and entirely in the depths of His own bosom. Blessed be God, His people shall be kept.

"Nor death nor hell shall e'er remove His favorites from His breast; In the dear bosom of His love They must forever rest."

But why? Because they are holy? Because they are sanctified? Because they serve God with good works? No, but because He, in His sovereign grace, has loved them, does love them, and will love them to the end. Thus, salvation from first to last is all of grace. Then how humble a Christian ought to be! We have nothing whatever to do with our salvation; God has done it all. It is mercy undeserved which we have received. It is His boundless, fathomless love which has led Him to save us; and it is the same love and mercy which upholds us now. To Him be glory!

This Man Receiveth Sinners

"This man receiveth sinners." Poor sinsick sinner, what a sweet word this is for thee! Respond, respond to it, and say, "Surely, then, He will not reject me." Let me encourage thee to come to my Master, that thou mightest receive His great atonement, and be clothed with all His righteousness. Mark: those whom I address, are the bona fide, real, actual sinners; not those who only say they are sinners with a general confession, but those who feel their lost, ruined, hopeless condition. All these are frankly and freely invited to come to Jesus Christ, and to be saved by Him. Come, poor sinner, come. Come, because He has said He will receive you. I know thy fears; I know thou sayest in thy heart, "He will reject me. If I present my prayer, He will not hear me; if I cry unto Him, yet peradventure, the heavens will be as brass; I have been so great a sinner, that He will never take me into His house to dwell with Him." Poor sinner! say not so; He hath published the decree. Is not this enough? He has said, "Him that cometh to me I will in no wise cast out." Dost thou not venture on that promise? Wilt thou not go to sea in a ship as stanch as this. He hath said it? It has been often the only comfort of the saints; on this they have lived, on this they have died. He hath said it. What! dost thou think Christ would tell thee He will receive thee, and yet not do so? Would He say, "Come ye to the supper," and yet shut the door upon you? No; if He has said He will cast out none that come to Him, rest assured He cannot, He will not cast you out. Come, then, try His love on this ground, that He has said it. Come, and fear not, because remember, if thou feelest thyself to be a sinner, that feeling is God's gift; and therefore thou mayst very safely come to One who has already done so much to draw thee. If thou feelest thy need of a Saviour, Christ made thee feel it; if thou hast a wish to come after Christ, Christ gave thee that wish; if thou hast any desire after God, God gave thee that desire; if thou canst sigh after Christ, Christ made thee sigh; if thou canst weep after Christ, Christ made thee weep. Ay, if thou canst only wish for Him with the strong wish of one who fears he never can find, yet hopes he may—if thou canst but hope for Him, He has given thee that hope. And O, wilt not thou come to Him? Thou hast some of the King's bounties about thee now; come and plead what He hath done; there is no suit which can ever fail with God, when thou pleadest this. Come to Him, and thou wilt find it is true which is written, that "this man receiveth sinners."