The Christian Warfare

The Joy of Victory

The Christian's battle-field is here, but the triumphal procession is above. This is the land of the sword and the spear: that is the land of the wreath and the crown. This is the land of the garment rolled in blood and of the dust of the fight: that is the land of the trumpet's joyful sound, the place of the white robe and of the shout of conquest. O, what a thrill of joy shall be felt by all the blessed, when their conquests shall be complete in heaven; when death itself, the last of foes, shall be slain; when Satan shall be dragged captive at the chariot wheels of Christ; when the great shout of universal victory shall rise from the hearts of all the redeemed! What a moment of pleasure shall that be!

Something of the joy of victory we know even here. Have you ever struggled against an evil heart, and at last overcome it? Have you ever wrestled hard with a strong temptation, and known what it was to sing with thankfulness, "When I said my feet slipped, Thy mercy, O Lord, held me up?" Have you, like Bunyan's Christian, fought with Apollyon, and after a fierce contest, put him to flight? Then you have had a foretaste of the heavenly triumph—just an imagining of what the ultimate victory will be. God gives you these partial triumphs, that they may be earnests of the future. Go on and conquer, and let each conquest, though a harder one, and more strenuously contested, be to you as a pledge of the victory of heaven.

Safety in Conflict

The way that God keeps His people in security is not by shutting out their enemies from attacking them, but by sustaining them while engaged in the conflict. It is not much to preserve ones' self behind a wall which cannot be scaled, but to stand where arrows are flying thick as hail, where lances are being pushed with fury, where the sword-cuts are falling on every part, and in the midst of all to prove invulnerable, invincible, immortal, this is to wear a divine life which cannot be conquered by human power. Such is the calling of the Christian. God will put us where we must be tried and tempted. If we are not tried, there is no honor to Him who preserves us; and if we are not tempted, there is no gratitude to His grace who delivers us out of temptations. The Lord does not put his plants into a hot-house, as some gardeners do; no, He sets them out in the open air, and if the frost is coming, He says, "Ah! but no frost can kill them, and they will be all the sturdier in the summer for the cold in the winter." He does not shelter them either from the heat of the sun, or from the chills of the night. In this world we must have tribulation, and we must have much of it too, for it is through much tribulation we inherit the kingdom. What God does for His people is this: He keeps them in tribulation, preserves them in temptation, and brings them joyfully out of all their trials. So, Christian, you may rejoice in your security; but you must not think that you are not to be attacked; you are like a stream from Lebanon, to be dashed down many a cascade, to be broken over many a rough rock, to be stopped up with many a huge stone, to be impeded by many a fallen tree; but you are to dash forward with the irresistible force of God, sweeping everything away, till you find at last the place of your perfect rest.

Warfare for Sin

O Christian, never take hold of sin, except with a gauntlet on thy hand; never go to it with the kid-glove of friendship; never talk delicately of it; but always hate it in every shape. If it comes to thee as a little fox, take heed of it, for it will spoil the grapes. Whether it bounds towards thee as a roaring lion, seeking whom it may devour, or makes advances in an attractive form, with graceful mien, seeking by a pretended affection to entice thee into sin—beware; for its hug is death, and its clasp destruction. Sin of every kind thou art to war with—of lip, of hand, of heart. However gilded with profit; however varnished with the seemliness of morality; however complimented by the great, or however popular with the multitude, thou art to hate sin everywhere, in all its disguises, at every time, and in every place. Not one sin is to be spared, but against the whole is to be proclaimed an utter and entire war of extermination.

Endure Hardness

Soldier of Christ, thou wilt have to do hard battle. There is no bed of down for thee; there is no riding to heaven in a chariot: the rough way must be trodden; mountains must be climbed; rivers must be forded; dragons must be fought; giants must be slain; difficulties must be overcome; and great trials must be borne. It is not a smooth road to heaven; those who have gone but a very few paces therein, have found it to be rough and rugged. Yet it is pleasant; it is the most delightful journey in all the world; not because it is easy in itself, it is only pleasant because of the company; because of the sweet promises on which we lean; because of our Beloved who walks with us through all the rough and thorny brakes of this vast wilderness. Christian soldiers, expect conflict: "Think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you." As truly as thou art a child of God, thy Saviour hath left thee for His legacy—"In the world ye shall have tribulation." Yet remember that this "tribulation" is the way to "enter the kingdom;" therefore "endure hardness as a good soldier of Jesus Christ."

The Fight of Faith

Like the Spartans, every Christian is born a warrior. It is his destiny to be assaulted; it is his duty to attack. Part of his life will be occupied with defensive warfare. He will have to defend earnestly the faith once delivered to the saints; he will have to resist the devil; he will have to stand against all his wiles; and having done all, still to stand. He will, however, be but a sorry Christian if he acteth only on the defensive; he must be one who goes against his foes. He must be able to say with David, "I come against thee in the name of the Lord of hosts, the God of the armies of Israel whom thou hast defied." He must wrestle not with flesh and blood, but against principalities and powers. He must have weapons for his warfare—not carnal—but "mighty through God to the pulling down of strongholds." He must not be content to live in the stronghold well-guarded, but he must go forth to attack the castles of the enemy, and to drive the Canaanite out of the land. But there are many ways in which the Christian may, to a great degree, forget his martial character. And, alas! there are not a few who, if they be Christians at all, certainly know but very little of that daily warfare to which the Captain of our salvation calleth His disciples. They have a soft religion; a religion which shuns opposition; a reed-like religion, which bows before every blast, unlike that cedar of godliness which standeth aloft in the midst of the storm, and claps its boughs in the hurricane for very joy of triumph, though the earth be all in arms abroad. Such men lack the faith which shares the glory. Though saved, yet their names shall not be found written among the mighty men who, for our Great Commander's sake, are willing to suffer the loss of all things, and to go forth without the camp bearing His reproach. O, let us never be contented with such inglorious ease, but earnestly and manfully fight the Lord's battles. Is it a little thing for a follower of Christ to be losing the immortal honor of serving the Lord? What will not men do to win fame? and shall we, when it lies at our doors, turn idly aside and cast our glory to the ground? Let us be up and doing, for it is no light thing to be losing the honor of a faithful servant of Christ.

Steadfastness

If you had more faith, you would be as happy in the furnace as on the mountain of enjoyment; you would be as glad in famine as in plenty; you would rejoice in the Lord when the olive yielded no oil, as well as when the vat was bursting and overflowing its brim. If you had more confidence in God, you would have far less of tossings up and down; and if you had greater nearness to Christ, you would have less vacillation. At times you can bid defiance to the rage of Satan, boldly meet every attack, and resist every temptation; but too often you are fearful and irresolute, and ready to run away from the fight instead of making valiant resistance. But if you always remember Him who endured such contradiction of sinners against Himself, you might always be firm and steadfast. Live near your Master, and you shall not be thus changeful and uncertain. Beware of being like a weathercock. Seek of God, that His law may be written on your heart as if it were written in stone, and not as if it were written in sand. Seek that His grace may come to you like a river, and not like a brook which fails. Seek that you may keep your conversation always holy; that your course may be like the shining light which tarries not, but burns brighter and brighter until the fulness of the day. Seek that the "God of all grace may establish, strengthen, settle you."

The Triumphant Deliverance

When the Israelites went forth out of the land of Egypt, they took with them the whole of their possessions, according to the word of the Lord—"Not a hoof shall be left behind." What does this teach us? Why, not only that all God's people shall be saved, but that all which God's people ever had shall be restored. All which Jacob ever took down to Egypt shall be brought out again. Have I lost a perfect righteousness in Adam? I shall have a perfect righteousness in Christ. Have I lost happiness on earth in Adam? God will give me much happiness here below in Christ. Have I lost heaven in Adam? I shall have heaven in Christ; for Christ came not only to seek and to save the people who were lost, but that which was lost; that is, all the inheritance, as well as the people; all their property. Not the sheep merely, but the good pasture which the sheep had lost; not only the prodigal son, but all the prodigal son's estates. Everything was brought out of Egypt; not even Joseph's bones were left behind. The Egyptians could not say that they had a scrap of the Israelites' property—not even one of their kneading troughs, nor one of their old garments. And when Christ shall have conquered all things to Himself, the Christian shall not have lost one atom by the toils of Egypt, but shall be able to say, "O death, where is thy sting? O grave, where is thy victory?" O hell, where is thy triumph? Thou hast not a flag nor a pennon to show of thy victory; there is not a casque or a helmet left upon the battle-field; there is not a single trophy which thou mayst raise up in hell in scorn of Christ. He hath not only delivered His people, but they have gone out with flying colors. Stand and admire and love the Lord, who thus delivers all His people. "Great are Thy works, O Lord, and marvellous are Thy doings; and that my soul knoweth right well."

More than Conquerors

The Christian is to be a conqueror at last. Do you think that we are forever to be the drudges and the slaves of sin, sighing for freedom, and yet never able to escape from its bondage? No! Soon the chains which confine me shall be broken, the doors of my prison shall be opened, and I shall mount to the glorious city, the abode of holiness, where I shall be entirely freed from sin. We who love the Lord are not to sojourn in Mesech for aye. The dust may defile our robes now, but the day is coming when we shall rise and shake ourselves from the dust, and put on our beautiful garments. It is true we are now like Israel in Canaan. Canaan is full of enemies; but the Canaanites shall and must be driven out, and the whole land from Dan to Beersheba shall be the Lord's. Christians, rejoice! You are soon to be perfect, soon to be free from sin, without one wrong inclination, one evil desire. You are soon to be as pure as the angels in light; nay, more, with your Master's garments on, you are to be "holy as the holy One." Can you think of that? Is it not the very sum of heaven, the rapture of bliss, the sonnet of the hill-tops of glory—that you are to be perfect? No temptation can reach you, nor if the temptation could reach you would you be hurt by it; for there will be nothing in you which could in any way foster sin. It would be as when a spark falls upon an ocean; your holiness would quench it in a moment. Yes, washed in the blood of Jesus, you are soon to walk the golden streets, white-robed and white-hearted too. O, rejoice in the immediate prospect, and let it nerve you for the present conflict.

The Christian Warfare

It is a tough battle which the Christian is called to fight; not one which carpet knights might win; no easy skirmish which he might gain, who dashed to battle on some sunshiny day, looked at the host, then turned his courser's rein, and daintily dismounted at the door of his silken tent. It is not a campaign which he shall win, who, but a raw recruit to-day, foolishly imagines that one week of service will insure a crown of glory. It is a life-long war; a contest which will require all our strength, if we are to be triumphant; a battle at which the stoutest heart might quail; a fight from which the bravest would shrink, did he not remember that the Lord is on his side; therefore whom shall he fear? God is the strength of his life: of whom shall he be afraid? This fight is not one of main force, or physical might; if it were, we might the sooner win it; but it is all the more dangerous from the fact that it is a strife of mind, a contest of heart, a struggle of the spirit—ofttimes an agony of the soul.

Do you wonder that the Christian is called to conflict? God never gives strong faith without fiery trial; he will not build a strong ship, without subjecting it to very mighty storms; he will not make you a mighty warrior, if he does not intend to try your skill in battle. The sword of the Lord must be used; the blades of heaven must be smitten against the armor of the evil one, and yet they shall not break, for they are of true Jerusalem metal, which shall never snap. We shall conquer, if we begin the battle in the right way. If we have sharpened our swords on the cross, we have nothing whatever to fear; for though we may be sometimes cast down and discomforted, we shall assuredly at last put to flight all our adversaries, for we are the sons of God even now. Why, then, should we fear? Who shall bid us "stay," if God bid us advance?