Chapter 19 · 3 min read
The Holy Spirit
Divine Teaching
In the depth of troubles we learn the sufficiency of grace. Well may they "glory in tribulations also," who have learnt in them the most profitable lessons of grace—proved in them how ample is the provision of grace, and realized in them the certainty of the triumph of grace. I know not whether all soldiers love the thought of war—some do; there are many who pant for a campaign. How often an officer of low rank has repeated the murmur, "There is no promotion; no hope of rising; no honors; no prize-money, as if we had to fight. Could we rush to the cannon's mouth, there would be some prospect before us of gaining promotion in the ranks." Men get few medals to hang upon their breasts who never know the smell of gunpowder. The brave days, as men call them, of Nelson and Trafalgar have gone by; and we thank God for it. Still we do not expect to see such brave old veterans, the offspring of this age, as those who are still to be found lingering in our hospitals, the relics of our old campaigns. No, brethren, we must have trials if we are to get on. Young men do not become midshipmen altogether through going to the school at Greenwich, and climbing the mast on dry land; they must go out to sea. We must do business in great waters; we must be really on the deck in a storm, if we would see the works of the Lord and his wonders in the deep. We must have stood side by side with King David; we must have gone down into the pit to slay the lion, or have lifted up the spear against the eight hundred, if we would know the saving strength of God's right hand. Conflicts bring experience, and experience brings that growth in grace which is not to be attained by any other means.
The Work of the Spirit
Let us ever remember that Christ on the cross is of no value to us apart from the Holy Spirit in us. In vain that blood is flowing, unless the finger of the Spirit applies the blood to our conscience; in vain is that garment of righteousness wrought out, unless the Holy Spirit wraps it around us, and arrays us in its costly folds. The river of the water of life cannot quench our thirst, till the Spirit presents the goblet and lifts it to our lips. All the things which are in the paradise of God could never be blissful to us, so long as we are dead souls—and dead we are, until that heavenly wind comes and breathes upon us, that we may live. We do not hesitate to say, that we owe as much to God the Holy Ghost, as we do to God the Son. Indeed, it were a high sin and misdemeanor to attempt to put one person of the divine Trinity before another. Thou, O Father, art the source of all grace, all love and mercy towards us. Thou, O Son, art the channel of Thy Father's mercy, and without Thee Thy Father's love could never flow to us. And Thou, O Spirit, art He who enables us to receive that divine virtue which flows from the fountain-head, the Father, through Christ the channel, and which, by Thy means, enters into our heart, and there abides, and brings forth its glorious fruit. Magnify, then, the Spirit. There never yet was a heavenly thought, a hallowed deed, or a consecrated act, acceptable to God by Jesus Christ, which was not worked in us by the Holy Spirit.