Alone With God

“But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.” Matthew 6: 6.

After Jesus had called His first disciples, He gave them their first public teaching on the Mountain. There he expounded to them the Kingdom of God, its laws, and its life. In that Kingdom, God is not only King but Father; He not only gives all but is Himself all. In the knowledge and fellowship of Him alone is its blessedness. Hence it came as a matter of course that the revelation of prayer and the prayer-life was a part of His teaching concerning the New Kingdom He came to set up. Moses gave neither command nor regulation with regard to prayer: even the prophets say little directly of the duty of prayer; it is Christ who teaches about prayer.

The first thing the Lord teaches His disciples is that they must have a secret place for prayer; everyone must have some solitary spot where he can be alone with his God. Every teacher must have a schoolroom. We have learned to know and accept Jesus as our only teacher in the school of prayer. He has already taught us at Samaria that worship is no longer confined to times and places; that worship, spiritual true worship, is a thing of the spirit and the life; the whole man must in his whole life be worshipped in spirit and truth. He wants each one to choose for himself the fixed spot where He can meet daily. That inner chamber, that solitary place, is Jesus' schoolroom.

That spot may be anywhere; that spot may change from day to day if we have to change our abode; but that secret place must be there, with the quiet time in which the pupil places himself in the Master's presence, to be by Him prepared to worship the Father. There alone, but there most surely, Jesus comes to us to teach us to pray.

A teacher is always anxious that his schoolroom should be bright and attractive, filled with the light and air of heaven, a place where pupils long to come and love to stay. In His first words on prayer in the Sermon on the Mount, Jesus seeks to set the inner chamber before us in its most attractive light. If we listen carefully, we soon notice what the chief thing is: He has to tell us of our tarrying there. Three times He uses the name of Father: “Pray to your Father who is in secret. And your Father who sees in secret will reward you.” Matthew 6:6. “ Your Father knows what you need before you ask him.” Matthew 6:8.

The first thing in closet-prayer is: I must meet my Father. The light that shines in the closet must be the light of the Father's countenance. The fresh air from heaven with which Jesus would have filled the atmosphere in which I am to breathe and pray is God's Father-love, God's infinite Fatherliness. Thus each thought or petition we breathe out will be simple, hearty, childlike trust in the Father. This is how the Master teaches us to pray: He brings us into the Father's living presence. What we pray there must avail. Let us listen carefully to hear what the Lord has to say to us. First, ' Pray to thy Father which is in Secret .' Matthew 6:6.

God is a God who hides from the carnal eye. As long as in our worship of God we are chiefly occupied with our own thoughts and exercises, we shall not meet Him who is a Spirit, the unseen One. But to the man who withdraws himself from all that of the world and man, and prepares to wait upon God alone, the Father will reveal Himself.

As he forsakes and gives up and shuts out the world, and the life of the world, and surrenders himself to be led by Christ into the secret of God's presence, the light of the Father's love will rise upon him.

The secrecy of the inner chamber and the closed door, the entire separation from all around us, is an image of that inner spiritual sanctuary, the secret of God's tabernacle, within the veil, where our spirit truly comes into contact with the Invisible One. And so we are taught, at the very outset of our search after the secret of effectual prayer, to remember that it is in the inner chamber, where we are alone with the Father, that we shall learn to pray right.

The Father is in secret. In these words, Jesus teaches us where He is waiting for us, where He is always to be found. Christians often complain that private prayer is not what it should be. They feel weak and sinful, their hearts are cold and dark; it is as if they have so little to pray for and in that little or no faith or joy. They are discouraged and kept from prayer by the thought that they cannot come to the Father as they ought or as they wish. Child of God! Listen to your Teacher. He tells you that when you go to private prayer, your first thought must be: The Father is in secret, the Father waits for me there. Just because your heart is cold and prayerless, get into the presence of the loving Father. As a father pities his children, so the Lord pities you. Do not be thinking of how little you have to bring God, but of how much He wants to give you. Just place yourself before, and look up into His face; think of His love, His wonderful, tender, and pitying love.

Just tell Him how sinful, cold and dark all is: it is the Father's loving heart that will give light and warmth to yours.

Oh, do what Jesus says: Just shut the door, and pray to your Father, who is in secret. Isn’t it wonderful to be able to go alone with God, the infinite God, and then look up and say: My Father! “ And your Father who sees in secret will reward you. ” Matthew 6:6. Here, Jesus assures us that secret prayer cannot be fruitless: its blessing will show itself in our life. While alone with God in secret, we need to entrust our life before men to Him; He will reward us openly; He will see to it that the answer to prayer is made manifest in His blessing upon us. Our Lord would thus teach us that as infinite Fatherliness and Faithfulness are that with which God meets us in secret, so on our part there should be the childlike simplicity of faith, the confidence that our prayer does bring down a blessing.

‘Whoever would draw near to God must believe that he exists and that he rewards those who seek him.’ Hebrews 11:6. Not on the strong or the fervent feeling with which I pray does the blessing of the closet depend but upon the love and the power of the Father to whom I entrust my needs. And therefore the Master has but one desire: Remember your Father sees and hears in secret; go there and stay there and go again from there in confidence: He will recompense. Trust Him for it; depend upon Him: prayer to the Father cannot be in vain; He will reward you openly.

To confirm this further, this faith in the Father-love of God, Christ speaks a third word: ' Your Father knows what you need before you ask him. ' Matthew 6:8. At first sight, it might appear as if this thought made prayer less needful: God knows far better than what we need. But as we get a deeper insight into what prayer really is, this truth will help to strengthen our faith. It will teach us that we do not need, as the heathen, with the multitude and urgency of our words, to compel an unwilling God to listen to us. It will lead to holy thoughtfulness and silence in prayer as it suggests the question: Does my Father really know that I need this? It will, when once we have been led by the Spirit to the certainty that our request is indeed something that, according to the Word, we do need for God's glory, give us wonderful confidence to say, My Father knows I need it and must have it. And if there be any delay in the answer, it will teach us in quiet perseverance to hold on: Father! You know I need it.

Oh, the blessed liberty and simplicity of a child that Christ our Teacher would fain cultivate in us, as we draw near to God: let us look up to the Father until His Spirit works it in us. Let us sometimes in our prayers, when we are in danger of being so occupied with our fervent, urgent petitions, as to forget that the Father knows and hears, let us hold still and just quietly say: My Father sees, my Father hears, my Father knows; it will help our faith to take the answer and to say: We know that we have the petitions we have asked of Him.

And now, all you who have now entered the school of Christ to be taught to pray, take these lessons, practice them, and trust Him to perfect you in them. Dwell much in the inner chamber, with the door shut—shut in from men, shut up with God; it is there where the Father waits for you, and it is there where Jesus will teach you to pray. To be alone in secret with the Father: this is your highest joy. To be assured that the Father will openly reward the secret prayer so that it cannot remain unblessed: this is your strength day by day. And to know that the Father knows that you need what you ask, this is your liberty to bring every need, in the assurance that your God will supply it according to His riches in glory in Christ Jesus.

Blessed Saviour, with my whole heart I do bless you for the appointment of the inner chamber, as the school where you meet each of your pupils alone, and reveal to him the Father. Oh, my Lord! Strengthen my faith so in the Father's tender love and kindness, that as often as I feel sinful or troubled, the first instinctive thought may be to go where I know the Father waits for me, and where prayer can never go unblessed. Let the thought that He knows my need before I ask, bring me, in the great restfulness of faith, to trust that He will give what His child requires. Oh, let the place of secret prayer become to me the most beloved spot on earth.

Lord! hear me as I pray that you would bless the closets of your believing people everywhere. Let your wonderful revelation of a Father's tenderness free all young Christians from every thought of secret prayer as a duty or a burden, and lead them to regard it as the highest privilege of their life, a joy, and a blessing. Bring back all who are discouraged, because they cannot find aught to bring you in prayer. Let them understand that they only have to come with their emptiness to Him who has all to give, and delights to do it. Not what they have to bring to the Father, but what the Father waits to give them, be their one thought.

And bless especially the inner chamber of all your servants who are working for you, as the place where God's truth and God's grace is revealed to them, where they are daily anointed with fresh oil, where their strength is renewed, and the blessings are received in faith, with which they are to bless their fellow-men. Lord, draw us all in the closet nearer to yourself and the Father. Amen .