Leader’s guide · 12 weeks

Leader’s guide: The Pilgrim’s Progress (For Teens)

John Bunyan

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Using this guide with a class? See Ochorus for schools or homeschool families

Cover of The Pilgrim’s Progress (For Teens)

This guide takes your group through The Pilgrim’s Progress (For Teens) in twelve weeks, one chapter a week. It retells John Bunyan’s great allegory for teenagers aged about 13 to 18, following Christian from the City of Destruction to the Celestial City and pausing to ask what each scene says about guilt, grace, peer pressure, doubt, drift and finishing well. It suits a youth group, a homeschool or a small group.

Each session takes about 30 to 40 minutes. Open by saying the memory verse together (3 minutes). Read the chapter, either aloud together or at home beforehand (5–10 minutes). Talk through the chapter’s three questions, which come with answers to help you (10 minutes). Do the activity (10 minutes). Then close by praying, in your own words or inviting a volunteer to pray, about what the chapter raised (2–3 minutes). Each chapter ends with a “One thing to do” challenge, which is worth reading out before people leave.

To prepare, read the chapter yourself and glance at the activity so you know what you need; most weeks need only paper and pens, or nothing at all. Bunyan does not soften the hard parts: Faithful is put to death at Vanity Fair, and in Doubting Castle Giant Despair urges the pilgrims to take their own lives. Read chapters 8 and 10 carefully beforehand, keep the talk calm and hopeful, and be ready to follow up privately with anyone who seems shaken. If a young person tells you they have had thoughts of harming themselves, take it seriously, stay with them and involve a trusted adult or professional. Throughout, let people keep personal reflection private and never press anyone to share more than they want to.

Week 1 — The Burden and the Wicket Gate

A man in rags reads a book, feels the full weight of the burden on his back and cries, “What shall I do?” His family mock him and then ignore him, but Evangelist points him toward a shining light and a Wicket Gate, and he runs with his fingers in his ears, shouting, “Life! Life! Eternal life!” Obstinate refuses to think about it and goes home, while Pliable comes along on a wave of excitement. The big idea: the journey to God begins when we stop numbing the weight of our guilt and take it seriously.

“For my iniquities have gone over my head; like a heavy burden, they are too heavy for me.” — Psalm 38:4 (ESV)

For my iniquities have gone over my head; like a heavy burden, they are too heavy for me.

Psalm 38:4

  1. How do Christian’s family and his two neighbours, Obstinate and Pliable, respond when he decides to leave?

    His family thinks he’s lost his mind, mocks him, then ignores him. Obstinate refuses to discuss it and goes home; Pliable gets swept up in the excitement and comes along.

  2. What does the burden on Christian’s back represent, and why does his journey begin only when he feels it?

    The burden is guilt — the sense that something is wrong with me and I can’t fix it. Bunyan’s point is that most people try not to feel it; Christian’s journey begins when he refuses to numb it.

  3. What do you reach for to avoid feeling uneasy or guilty? What would it look like to sit with Christian’s question instead?

    The chapter suggests putting the distraction down for a day and honestly asking, “What shall I do?” You can’t set down a burden you refuse to admit you’re carrying — naming it is step one toward the gate.

Obstinate, Pliable or Christian?

You will need: Paper and pens

  1. Read out the three responses from the chapter: Obstinate shuts the question down, Pliable says yes on a wave of feeling, Christian is serious and moves.
  2. In small groups, think of everyday ways people today respond like Obstinate and like Pliable when faith comes up.
  3. Share a few examples with the whole group, without naming real people.
  4. Ask: what does the chapter suggest a serious response looks like?
  5. Privately, write one sentence on which response is most like you at the moment, and keep it to yourself.

Read chapter 1

Week 2 — The Slough of Despond

Christian and Pliable fall into the Slough of Despond, the despair that floods in when a person first wakes up to what is wrong with them. Pliable claws his way out on the side nearest home and quits, while Christian keeps struggling toward the far side until Help pulls him out. Mr. Worldly Wiseman then persuades him to seek relief from Legality by simply being a respectable person, and Christian ends up under a fiery, overhanging hill until Evangelist sets him right. The big idea: early despair is not a reason to quit, and the easy, respectable shortcut cannot lift our guilt.

“He drew me up from the pit of destruction, out of the miry bog, and set my feet upon a rock, making my steps secure.” — Psalm 40:2 (ESV)

He drew me up from the pit of destruction, out of the miry bog, and set my feet upon a rock, making my steps secure.

Psalm 40:2

  1. Why does Pliable quit at the Slough of Despond, and what does Christian do differently?

    Pliable signed up for the crowns and bails when there’s mud instead of glory. Christian is just as stuck and sinking faster, but keeps struggling toward the side nearest the gate until Help pulls him out.

  2. What is Mr. Worldly Wiseman’s “Legality” offering, and why is it a trap?

    An easier, respectable way to lose the guilt: just be a good moral person and skip the hard road. It nearly crushes Christian, because you can never be good enough to lift the weight off yourself.

  3. If following God has made you feel worse rather than better at first, how does this chapter say to respond?

    Don’t read early despair as proof you should quit. Keep facing forward and let someone reach in — go to the person who points you toward God, not toward the easy shortcut.

The Respectable Shortcut

You will need: A whiteboard or large sheet of paper

  1. Write two headings: “Worldly Wiseman’s offer” and “Why it fails.”
  2. As a group, list ways people today try to get rid of guilt by just being a decent, respectable person.
  3. Under the second heading, list what the chapter says goes wrong with that plan.
  4. Discuss: why did the shortcut sound so mature and sensible to an exhausted Christian?
  5. Ask everyone to name, silently to themselves, one person who points them toward God rather than the easy way.

Read chapter 2

Week 3 — The Gate and the House of the Interpreter

Christian knocks at the Wicket Gate, afraid he will be turned away, and Goodwill pulls him inside, saying they make no objections against anyone, no matter what they have done. His burden does not fall off yet; he must carry it to the place of deliverance. At the House of the Interpreter he sees a dusty room cleaned only by sprinkled water, the two boys Passion and Patience, and a man locked in an iron cage of despair who slowly hardened his own heart. The big idea: no one is too far gone to knock, and grace, not self-effort, makes a heart clean.

“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.” — Matthew 7:7 (ESV)

Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.

Matthew 7:7

  1. What does Goodwill say when Christian confesses his messy record at the gate?

    “We make no objections against any, no matter what they have done before they come here. They are in no way cast out.” He pulls Christian inside.

  2. In the Interpreter’s dusty room, what do the sweeping and the water stand for?

    The dust is sin; sweeping is trying to fix yourself by rules and effort, which only stirs it up. The water is grace — you can’t dry-scrub your own heart clean; something has to be poured in.

  3. Which of the Interpreter’s scenes — the dust, Passion and Patience, or the man in the cage — hits closest to home for you, and why?

    The chapter treats that flinch as information: the dust means trying to clean yourself by effort, the kids mean being addicted to now, the cage means quietly hardening. Naming it lets you see it coming.

Which Room?

You will need: Paper and pens

  1. Describe the three scenes briefly: the dusty room, Passion and Patience, and the man in the iron cage.
  2. Split into three groups and give each group one scene.
  3. Each group explains its scene in modern terms and gives an example of where teenagers meet that reality today.
  4. Groups report back to everyone in a minute or two.
  5. Ask each person to write down privately which scene unsettled them most and why.

Read chapter 3

Week 4 — The Cross

Christian climbs a path walled in by Salvation to a Cross with an open tomb below it, and as he comes up to the Cross his burden loosens, rolls down the hill and falls into the tomb. He weeps, leaps three times for joy, and three Shining Ones tell him his sins are forgiven, give him new clothes, and set a mark on his forehead with a sealed scroll to carry. Every earlier attempt to lose the burden failed; it falls only at the Cross, and before he has done anything good on the journey. The big idea: forgiveness is received by looking to what Jesus has done, not earned by trying harder.

“He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.” — 1 Peter 2:24 (ESV)

He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.

1 Peter 2:24

  1. What happens to Christian’s burden at the Cross, and what do the three Shining Ones do?

    It loosens, rolls down into the open tomb, and is gone. One says his sins are forgiven, one gives him new clothes, and one marks his forehead and gives him a sealed scroll.

  2. Why does the order matter — that Christian is forgiven before the battles and mountains?

    It shows Christianity isn’t “be good and God will accept you.” Christian is forgiven before doing anything good on the journey; he fights Apollyon as someone already forgiven, not to earn it.

  3. Are you trying to earn your way out of guilt by being extra good or punishing yourself? What does this chapter invite you to do?

    Do what Christian did — nothing but look. The burden falls off at the Cross and nowhere else, because someone else already carried it: “He himself bore our sins in his body on the tree.”

Where the Burden Didn’t Fall

You will need: A whiteboard or large sheet of paper

  1. Draw a simple road with stations: the City, Evangelist’s advice, the Slough, Legality’s hill, the Gate, the Cross.
  2. As a group, mark which station the burden fell off at and why it did not fall at the others.
  3. Discuss the difference between “be good and God will accept you” and what happens to Christian here.
  4. Read the memory verse slowly three times together.
  5. Give a minute of silence for each person to thank God quietly in their own words.

Read chapter 4

Week 5 — The Hill Difficulty and the House Beautiful

Christian climbs the Hill Difficulty while Formalist and Hypocrisy take the easy side paths and are never heard of again. He falls asleep at a rest-stop, loses his scroll and has to go back for it, then passes two chained lions that frightened Timorous and Mistrust into turning back. At the top, the House Beautiful welcomes him, gives him rest in a room called Peace and arms him from head to foot for the valley ahead. The big idea: the right road is often the hard one, carelessness costs us, and we need a community that knows and equips us.

“…let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us.” — Hebrews 12:1 (ESV)

Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us.

Hebrews 12:1

  1. How does Christian lose his scroll on the Hill Difficulty, and what does it cost him?

    He rests in the arbour, falls asleep, and it slips from his hand. He has to go back down to find it, losing hours and climbing the same stretch three times.

  2. What do the chained lions represent?

    Things that make people quit — real enough to roar but unable to reach you. Timorous and Mistrust turned back too soon to discover the lions were chained.

  3. Where is your “House Beautiful” — a place or people where you can be truly known? How could you go there on purpose?

    The chapter pictures the church and real friendship as a place to be known, refuelled and armed before the next hard stretch. Find it before you need it, especially if you’ve been drifting.

Chained Lions

You will need: Paper and pens

  1. Explain that the lions roared but were chained, and the men who turned back never got close enough to see.
  2. Individually, list three things that often make young people give up on doing right or following God.
  3. Pool the lists and sort them together into “real danger” and “chained lion”.
  4. Discuss: what helps you get close enough to find out a lion is chained?
  5. Ask everyone to think privately of one place where they can be truly known, their own House Beautiful.

Read chapter 5

Week 6 — The Two Valleys

In the Valley of Humiliation Apollyon claims Christian, offers him a deal, then lists his real failures. Christian admits they are true but answers that the Prince he serves is merciful and ready to forgive, and after a long fight, knocked flat, he grabs his sword again and drives Apollyon away. In the Valley of the Shadow of Death he cannot use his sword, so he uses All-prayer, and is comforted by hearing another pilgrim ahead in the dark. The big idea: we answer accusation with Christ’s mercy, and in the dark we keep praying and remember we are not alone.

“Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me.” — Psalm 23:4 (ESV)

Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me.

Psalm 23:4

  1. How does Christian answer when Apollyon lists his real failures?

    He denies nothing: “All this is true, and much more you left out — but the Prince I serve is merciful and ready to forgive.” He argues not that he is good, but that Christ is.

  2. What does the whisperer in the Valley of the Shadow of Death show about dark thoughts?

    One of the wicked ones whispers blasphemies so quietly that Christian thinks they are his own thoughts. Bunyan suggests dark thoughts you’d never choose may not be coming from you at all.

  3. When you feel accused by your own past or stuck in a dark season, what two moves does this chapter suggest?

    When you can’t fight, switch weapons and pray the plainest prayer: Lord, get me through. And find the voice ahead of you — someone who has walked this and made it — so you know you’re not the first one in it.

Answering the Accuser

You will need: Paper and pens

  1. Read Christian’s reply to Apollyon aloud: “All this is true … but the Prince I serve is merciful and ready to forgive.”
  2. In pairs, write three general accusations someone might hear in their head, such as “You always mess up,” without anything personal.
  3. For each, write an answer in Christian’s pattern: admit what is true, then point to Christ’s forgiveness.
  4. Share a few answers with the group.
  5. Talk about the second valley: who is a “voice ahead in the dark” that has helped you, such as a book, a friend or an older Christian?

Read chapter 6

Week 7 — Faithful, and the Sin Called Shame

Christian catches up with Faithful, and the road gets lighter now that they walk together. Faithful tells how Adam the First tempted him with his three daughters, the Lust of the Flesh, the Lust of the Eyes and the Pride of Life, and how Shame nearly beat him by making faith feel embarrassing, until he saw that Shame tells what people think, not what God thinks. Then Talkative, whose religion is all in his tongue, leaves offended when Faithful asks about his actual life. The big idea: do not let embarrassment rule you, and let your faith show in your life, not just your talk.

“For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.” — Mark 8:38 (ESV)

For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.

Mark 8:38

  1. What did Adam the First offer Faithful, and why did Faithful turn it down?

    Work for him and marriage to his three daughters — the Lust of the Flesh, the Lust of the Eyes, and the Pride of Life. Faithful saw where it led: he’d be sold as a slave.

  2. Why is Shame such a dangerous enemy, according to the chapter?

    He doesn’t attack God directly; he makes following God feel embarrassing. Faithful beat him by realising Shame tells you what people think, not what God thinks.

  3. What are you most embarrassed to be seen caring about in front of your friends? What’s one small way to refuse to be governed by that?

    The chapter asks you to name your Shame, then do or say one thing you won’t hide this week — remembering the room’s opinion is not the verdict that lasts.

What Shame Says Now

You will need: Paper and pens

  1. Read out Shame’s lines from the chapter: faith is a “low, sneaking business,” a tender conscience is “unmanly,” and so on.
  2. In small groups, rewrite each line as it might sound today at school or online.
  3. Next to each one, write the answer Faithful learned: what does God think?
  4. Share the best rewrites and answers with the whole group.
  5. Privately, write down one small way you will refuse to be ruled by embarrassment this week.

Read chapter 7

Week 8 — Vanity Fair

Evangelist warns the two pilgrims that a hard town is coming and one of them will die there. Vanity Fair sells everything, sits right across the road to the City, and is thrown into uproar by two men who dress and speak differently and answer every seller, “We buy the truth.” They are beaten and caged, and after a rigged trial Faithful is put to death, but a chariot carries him the nearest way to the celestial gate while Christian survives and walks on. The big idea: following Jesus may cost us, but what the world calls losing is winning in God’s eyes.

“Do not fear what you are about to suffer… Be faithful unto death, and I will give you the crown of life.” — Revelation 2:10 (ESV)

Do not fear what you are about to suffer… Be faithful unto death, and I will give you the crown of life.

Revelation 2:10

  1. What do Christian and Faithful do that causes an uproar at Vanity Fair?

    Nothing violent — their clothes and speech are different, and when sellers call, “What will you buy?”, they put their fingers in their ears and answer, “We buy the truth.”

  2. What does Faithful’s death and the waiting chariot show about how to keep score?

    The world was sure it had destroyed him, but he was carried “the nearest way to the celestial gate,” home before anyone. What looks like losing everything from the fair’s side is winning from God’s.

  3. What is the “fair” in your life telling you to buy to become someone? What would it cost to refuse?

    The chapter suggests refusing one status, look, number or item on purpose for a while, and noticing the reaction. Not wanting what everyone buys can draw hostility — but you’re learning a different language.

What’s for Sale?

You will need: Sticky notes and pens

  1. Ask everyone to write on sticky notes things today’s world sells as a way to “be someone”, one per note: a look, a status, a number of followers and so on.
  2. Stick them on a wall to make a market stall.
  3. As a group, discuss which ones are hardest to walk past without buying, and why.
  4. Talk about why the fair was so angry at two people who simply weren’t interested.
  5. Invite each person to choose privately one thing they will refuse to “buy” for a set time this week.

Read chapter 8

Week 9 — By-ends and the Hill Lucre

Hopeful joins Christian after watching how he and Faithful suffered. They meet By-ends, who follows religion only when it walks “in his silver slippers” and never against wind and tide, and his friends from Love-gain, who use faith to get rich; Christian answers that this is the religion of Judas. At the Hill Lucre, Demas calls them to a silver mine; Christian refuses, but By-ends and his friends turn aside and are never seen again, and the pilgrims pass Lot’s wife, turned to a pillar of salt for looking back. The big idea: we cannot serve God and money, and true faith follows Christ when it costs as well as when it pays.

“No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.” — Matthew 6:24 (ESV)

No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.

Matthew 6:24

  1. What are By-ends’ two “small points” of difference from stricter believers?

    He never strives against wind and tide, and he is most zealous when religion “goes in his silver slippers” — when it’s popular and applauded.

  2. What does the pillar of salt teach Christian and Hopeful near the Hill Lucre?

    It’s Lot’s wife, destroyed for looking back with a longing heart. Hopeful sees that just wanting the silver mine was close to her sin — you can be on the right road while your heart turns back.

  3. Do you care about God mostly when it pays off socially? What’s one way to test that this week?

    Christian says you must own religion “in his rags” as well as in silver slippers. The chapter suggests doing one thing for God that gets you no audience, advantage or applause.

Silver Slippers or Rags?

You will need: Nothing

  1. Mark one side of the room “Silver slippers” (faith that pays off) and the other “Rags” (faith that costs).
  2. Read out situations, such as praying before lunch in front of friends, or standing up for someone unpopular, and ask people to stand where each would fall.
  3. After each one, ask: would By-ends turn up for this?
  4. Discuss why Christian insisted on owning religion in its rags.
  5. Challenge everyone to do one thing for God this week that brings no audience or advantage.

Read chapter 9

Week 10 — Doubting Castle

Tired of stony ground, Christian leads Hopeful over a fence into By-path Meadow, and they end up lost in a storm and asleep in the grounds of Doubting Castle. Giant Despair throws them into a dungeon, beats them and, on his wife’s advice, urges them to end their own lives; Hopeful keeps Christian going by reminding him of all he has survived. After a night of prayer Christian remembers the key called Promise in his chest, which opens every lock, and they walk free. The big idea: despair lies, God’s promises are the key out, and no one should face the dark alone.

“Why are you in despair, my soul? Why are you disturbed within me? Hope in God! For I shall still praise him for the saving help of his presence.” — Psalm 42:5 (WEB)

Let us hold fast the confession of our hope without wavering, for he who promised is faithful.

Hebrews 10:23

  1. How do Christian and Hopeful end up in Giant Despair’s dungeon?

    Tired of stony ground, they climb into By-path Meadow, get lost in a storm, and fall asleep on Doubting Castle’s grounds, where Giant Despair captures them.

  2. What is the key called Promise, and why didn’t Christian use it sooner?

    It’s the things God has actually said, true whether you feel them or not. He had it all along, but despair convinces you what you have doesn’t count — its whole power is making you forget the key.

  3. When hopeless thoughts come, what does this chapter say to do — both ahead of time and in the moment?

    Get a real promise into your “chest” beforehand, like Psalm 42:5. And in the pit, tell someone: Hopeful kept Christian alive. If the darkest voice comes, say it out loud to a person who can help — that voice is lying.

Keys Called Promise

You will need: Small cards and pens

  1. Remind the group that Christian had the key the whole time but had forgotten it.
  2. Together, list some of God’s promises you know from the Bible, and look up any you are unsure of.
  3. Each person writes one promise on a card to keep in a pocket, phone case or wallet.
  4. Discuss: who are the “Hopefuls” in our lives, and how can we be one for a friend?
  5. Make sure everyone knows who they can talk to if they ever feel in the dungeon, and mention that you are available.

Read chapter 10

Week 11 — The Delectable Mountains and the Enchanted Ground

On the Delectable Mountains the shepherds show the pilgrims hard sights: the cliff of Error, the blind men of Caution caught by Giant Despair, and a by-way to hell for hypocrites who kept up a show of pilgrimage for a long time. The pilgrims meet Ignorance, who trusts his decent life rather than the gate, and recall Little-Faith, who was robbed but kept his jewels and arrived. On the Enchanted Ground, Hopeful wants to nap, but Christian refuses and they stay awake by talking about how Hopeful came to God. The big idea: the quiet danger is drift, and we stay awake by staying engaged with others on the road.

“So then let us not sleep, as others do, but let us keep awake and be sober.” — 1 Thessalonians 5:6 (ESV)

So then let us not sleep, as others do, but let us keep awake and be sober.

1 Thessalonians 5:6

  1. What hard sights do the shepherds show the pilgrims on the Delectable Mountains?

    The cliff called Error with bodies below, blind men among tombs at Caution who took the By-path, and a door of smoke and fire — a by-way to hell where hypocrites go in.

  2. Why is the Enchanted Ground more dangerous than Apollyon, according to the chapter?

    It isn’t scary — it just makes you drowsy. It stands for drift and comfort, slowly checking out without deciding to quit, which feels like nothing’s wrong.

  3. Are you facing a dramatic struggle right now, or a sleepy drift? What kept Hopeful awake?

    Treat drift as the emergency the shepherds said it was. Christian and Hopeful stayed awake by talking honestly together — the chapter suggests one real conversation this week with someone else walking the road.

Signs of Drift

You will need: Paper and pens

  1. Explain that the Enchanted Ground does not feel dangerous; it just makes you sleepy.
  2. In small groups, list early warning signs that someone is drifting from God rather than rebelling.
  3. Then list practical things that keep a person awake, drawing on how Christian and Hopeful kept talking.
  4. Share the lists and agree on the three best ideas.
  5. Challenge each person to have one real conversation about faith with someone this week.

Read chapter 11

Week 12 — The River and the Celestial City

In the land of Beulah the pilgrims see the Celestial City, but must cross a deep river with no bridge, which is death. Christian nearly drowns, overwhelmed by darkness and old sins, until Hopeful holds him up, saying he feels the bottom and it is good, and Christian grasps the promise that God will be with him through the waters. They are welcomed into the City with trumpets and bells, but Ignorance, ferried across by Vain-Hope, reaches the gate with no certificate, showing there is a way to hell even from the gate of heaven. The big idea: our hope must rest on what Christ did at the Cross, not on our own decent life.

“When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you.” — Isaiah 43:2 (ESV)

When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you.

Isaiah 43:2

  1. What happens to Christian in the river, and how does Hopeful help?

    Christian nearly drowns — darkness falls, old sins flood back, and he fears God has left him. Hopeful holds his head up, saying, “Be of good cheer, my brother. I feel the bottom, and it is good.”

  2. Why does Ignorance get turned away at the very gate of the City?

    He has no certificate — the proof received at the Cross. He trusted his own decent life and never came to the Cross: “there was a way to hell, even from the gate of heaven.”

  3. What is your hope really resting on — your own good life, or what Christ did? Why does the book end there?

    The chapter says everything else is about walking well, but this is about getting in at all. Make sure your hope is in what Christ did at the Cross, and the river at the end is nothing to fear.

Looking Back on the Road

You will need: Paper and pens

  1. As a group, list the main places of the journey from the City of Destruction to the Celestial City.
  2. Ask each person to choose the scene that has stayed with them most and say why, if they are happy to.
  3. Discuss the difference between Christian, who struggled in the river, and Ignorance, who crossed easily but had no certificate.
  4. Ask: what is the “certificate” the book is talking about?
  5. Give everyone a few minutes to write privately what they want to remember from the whole book.

Read chapter 12