Okwenenya

Matayo 3:2 “Mwenenye, kubanga obwakabaka obw’omu ggulu busembedde.” Matayo 4:17 “Okuva mu kiseera ekyo Yesu n’atandika okubuulira ng’agamba nti, ‘Mwenenye, kubanga obwakabaka obw’omu ggulu busembedde.’” “Kyennava, ai kabaka Agulipa, ne sijeemera kwolesebwa okw’omu ggulu: naye nnasooka okubuulira abo ab’e Damasiko, n’e Yerusaalemi, ne mu nsi yonna ey’e Buyudaaya, n’eri Abaamawanga, nti beenenye bakyukire Katonda, bakole ebikolwa ebisaanira okwenenya.”—EBIKOLWA 26. 19, 20.

Mu kamwa k’abajulizi basatu—Yokaana Omubatiza, Yesu Kristo, n’Omutume Pawulo—ekigambo kino kinywezebwa, kwe kugamba nti okwenenya kye kigobererwa ekitasoboka kwewalibwa nga oyagala okuyingira mu Bwakabaka bwa Katonda.

Abantu awamu batabuka nnyo ku nsonga eno, ng’abanywerera ku kigambo nti okwenenya nteekateeka Katonda gy’ateekawo mu bwetavu bwe yekka. Nzikiriza nti Katonda yakola obulokozi bw’omuntu okuba obwangu nnyo nga bwe kyali kisoboka eri amagezi ge Ayinzabyonna, agataliiko kkomo. Naye waliwo obwetaavu mu nsonga eno, nti kitugwanira “okwenenya n’okukyukira Katonda.” Kyetaagisa ddala nti enneewulira zange zikyusibwe era zireetebwe mu kwenenya eri Katonda, nga bwe kyetaagisa nti omulenzi omwonoonyi atawulira, enneewulira ze zizzibwe mu bumu ne kitaawe nga tannaba kusonyiyibwa. Amateeka ge gamu ag’omutima ge gakolebwa mu mbeera zombi, era obwetaavu bwe bumu mu byombi.

Bwe wabaawo kitaawe w’omwana yenna wano alina mutabani we omukirivu, mbuuza nti, Lwaki tommagana na mutabani wo? Omwagala—omwagala nnyo. Oboolyawo okwagala kwo gy’ali kw’omanyi okusinga eri abaana bo abalala bonna. Omutima gwo gumwegomba buli lunaku; omusabira emisana n’ekiro; omuloota ekiro; omutima gwo gwegomba mutabani wo, era ogamba, nga Dawudi bwe yagamba nti, “Abusaalomu, Abusaalomu, mutabani wange, mutabani wange.” Lwaki tommagana naye? Lwaki tomukuba ku mutwe, oba n’omusiimuula ku maaso, n’ogamba nti, “Mutabani wange omwagalwa, nsanyufu naawe nnyo. Nkwagala n’essanyu; nkusiima?” Lwaki bulijjo omunenya? Lwaki oteekwa okumuwanika ewala? Lwaki toyinza kubeera naye mu bulikwano? Lwaki toyinza kumuleka ng’ayingira n’afuluma, n’abeera naawe mu mbeera y’emu ng’omuwala ow’okwagala, omuwulize?

“Wangaana!” ogamba, “ensonga y’enjawulo; siyinza. Si nti, ‘Sandyagadde;’ wabula, ‘Siyinza.’

Ekyo nga tekinnaba kubaawo, enneewulira z’omulenzi zirina okukyuka gye ndi. Alwana nange; alina endowooza enkyamu ku nze; alowooza nti ndi muzibu, era wa ttima, era munyigiriza, era wa bukambwe. Nkoze byonna kitaawe w’omwana bye yandikoze, naye alaba ebintu mu ngeri endala eyawukana ku bye biri, era akutte enneewulira zino enzibu gye ndi okutuusa lw’ankyawa, era ajja kweyongerayo okujeemera by’enjagala. Ogamba nti, “Kyetaagisa nti, nga kitaawe w’omwana omugezi era omutuukirivu, nteekwa okunywerera ku nkyukakyuka mu ye. Siyinza kumusembeza nga mutabani wange, okutuusa lw’ajja ku bigere byange. Ateekwa okwatula ekibi kye, n’ansaba mmusonyiwe. Olwo, wangaana! okwagala kwange okw’obuzaale nga kulyanjaala n’essanyu lingi! Nga bwe nnandidduse okumusisinkana, ne mmubambira emikono ku bulago bwe! naye waliwo ‘siyinza’ mu nsonga.” Bwe kityo bwe kiri. Si nti takwagala, ggwe omwonoonyi; si nti omutima gwa Katonda omunene, ogw’ekisa, tegukukaabidde amaziga ag’omusaayi; si nti tandikubambidde emikono gye egy’okwagala kaakano kano, singa ojja ku bigere bye, n’oyatula nti wali mukyamu, n’onoonya okusonyiyibwa kwe; naye, obutali bwe kityo, tayinza—tasobola.

Amateeka g’obutonde bwe gamuziyiza okukola bw’atyo. Obulungi, oboolyawo, obw’obukadde n’obukadde bw’ebitonde ebitafa, mwe biri. Tawakanya, era tasobola, okutuusa nga mu ggwe mubaddemu enkyukakyuka mu ndowooza. Oteekwa okwenenya. Lukka 13:3: “Bwe mutalyenenya, mwenna mulizikirira bwe mutyo.” Kale, obanga okwenenya kye kigobererwa ekitasoboka kwewalibwa olw’obulokozi, katutunuulireko akaseera, tugezaako okuzuula okwenenya kye kiri ddala; era, wangaana! ensi n’ekkanisa nga bijjudde okutabuka ku nsonga eno!

Nkigamba, kubanga nkimanyi olw’okwogera n’abantu ebikumi. Omwoyo Omutukuvu atuyambe! Kale, okusooka, okwenenya si kukakasibwa kwokka nti oli mwonoonyi. Wangaana! singa kibadde kityo kyokka, ensi endala nga bwe twandibadde nayo leero, kubanga waliwo obukumi n’obukumi ku mitima gyabwe Omwoyo wa Katonda kw’akoledde omulimu gwe ng’abakakasa nti balina ekibi. Ntya nti twandyewuunyizza ddala, ne tutya, ne tusobezebwa, singa twategeeredde ekibiina ky’abantu Katonda b’akakasizza nti balina ekibi, nga bwe yakola Agulipa ne Fesuto. Wangaana! sandisobodde kubagamba muwendo gw’abantu, mu nkuŋŋaana zaffe ez’okweraliikirira, abankutte ku mukono, ne baŋŋamba nti, “Wangaana! nnandiwaddeyo ki okuwulira nga bwe nnali nawulira edda!

Waaliwo ekiseera, emyaka kkumi n’etaano, oba kkumi na musanvu, oba amakumi abiri egiyise,” n’ebirala, “lwe nnali nkakasibwa nnyo nti ndi mwonoonyi ne siyinza kwebaka wadde okulya—ne siyinza kufuna kuwummula; naye, mu kifo ky’okweyongerayo okutuusa lwe nnafuna emirembe, nnawugulwa, ne mpola, era kaakano, mpulira nga nkaluba ng’ejjinja.”

Ntya nti waliwo obukumi n’obukumi mu mbeera eno—abaakakasibwa edda nti balina ekibi. Waliwo abalala enkumi, abakakasibwa kaakano. Bagamba nti, “Yee, kya mazima omuweereza ky’agamba. Mmanyi nti nsaanira okussa wansi ebyokulwanyisa bye ndwanyisa Katonda; mmanyi nti nsaanira okutema omukono guno ogwa ddyo, n’okuggyamu eriiso lino erya ddyo.” Bakakasibwa nti balina ekibi, naye tebeeyongerayo. Ekyo si kwenenya. Bawuluma essabbiiti eno nga bwe baawuluma eyayita. Tewali kwanukula Mwoyo; bagaana Omwoyo Omutukuvu. Ate era okwenenya si nnaku ya kibi yokka. Ndabye abantu nga bakaaba nnyo, ne beekulungujja, ne balwana, naye ate nga banywerera ku bakatonda baabwe, era mu bwereere ogezaako okubakunkumula okuva ku bo.

Wangaana! Singa Yesu Kristo yandibalokodde nga bali ne bakatonda abo, tebandibaddeko kigaana n’akatono.

Singa bandiyise mu mulyango omufunda nga bakyakutte akatonda kano akamu, bandiyiseemu dda; naye okwawukana ne kako—ekyo kintu kirala. Abantu ng’abo balikaaba ng’omwana wo omukakanyavu, bw’oba oyagala akole ekintu ky’atayagala kukola. Alikaaba, era bw’omuteera oluga alikaaba n’okusingawo, naye tajja kuwuliriza. Bw’awuliriza, afuuka eyeenenyezza; naye, okutuusa lw’akikola, aba mwonoonyi eyakakasibwa nti alina ekibi kyokka. Katonda bw’akozesa oluga olw’Omwoyo we, oluga olw’okulabirira kwe, oluga olw’Ekigambo kye, abonoonyi balikaaba, ne beekulungujja, ne bawuluma, ne bakukakasa nti basaba, era baagala okulokolebwa, naye ekiseera kyonna nga banywezezza ensingo zaabwe ng’ekyuma. Tebajja kwewaayo. Mu kaseera we beewaayo, bafuuka abeenenya ab’amazima, ne balokolebwa. Tewali nsobi esinga okubeera eya bulijjo okusinga abantu okulowooza nti beenenyezza so nga tebeenenyezza. Waliwo abamu ku mmwe mu mbeera eno, mmanyi. Ntya nti mukyamu ddala—temuli beenenya.

Katonda wa mazima newankubadde nti buli muntu mulimba; era, singa wanoonya, nga bw’ogamba nti wanoonya, era oboolyawo, olowooza nti wanoonya; singa wali wa mazima era wa bwesigwa eri Katonda, wandirokoddwa emyaka mingi egiyise. Wangaana! Katonda, Omwoyo Omutukuvu, akuyambe ovaayo obeere WA MAZIMA. Ekyo Katonda ky’ayagala—nti obeere wa mazima. “Wangaana,” agamba, “lwaki mubikka ekyoto kyange n’amaziga, ne muleeta ebiweebwayo byammwe eby’obwereere? Beera wa mazima bwenkanidde, nange nnaba wa mazima gy’oli ne nkuwa omukisa; naye bwe mujja mu maaso gange ne mukaaba ne mwatula, ne muleeta ab’enkenyera, n’abaziruggwa, n’abazibe b’amaaso, ekikolimo kibeere ku mmwe.” Akutunuulira ng’ali walako. Beera wa mazima. Okwenenya si nnaku ya kibi yokka. Oyinza okuba omunakuwavu ennyo, naye okutuusa mu kufa ng’onywerera ku kintu ekimu ekigaaniddwa, nga bwe yali omufuzi omuvubuka. Ekyo si kwenenya. Ate era okwenenya si kusuubiza nti olireka ekibi mu biseera eby’omu maaso. Wangaana! Singa kibadde kityo, wandibaddewo abeenenya bangi wano ekiro kino.

Tewali n’omutamiivu omwavu atasuubiza, mu mutima gwe, oba eri mukazi we omwavu, oba omuntu omulala, nti alireka okutamiira. Tewali ngeri ya mwonoonyi yenna atasuubiza bulijjo nti alireka ekibi kye, n’aweereza Katonda, naye takikola. Kale okwenenya kye ki?

Okwenenya kwe kwegaana ekibi kyokka—okukyuka okuva mu kizikiza okudda mu kitangaala—okuva mu buyinza bwa Setaani okudda eri Katonda. Kuno kwe kuleka ekibi mu mutima gwo, mu kigendererwa, mu kuteesa, mu kwegomba, ng’omalirira nti olireka buli kintu ekibi, era KIKOLE KAAKANO. Mazima ddala, kino kizingiramu ennaku, kubanga omuntu omuteefu ayinza atya okwekyusa okuva mu kkubo eddala okudda mu lirala, bw’ateenenya olw’okuba nga yakwata ekkubo eryo? Era kitegeeza okukyawa ekibi. Akyawa ekkubo lye yakwata edda, n’alikyukira. Ali ng’omukirivu, bwe yatuula mu kiraalo ky’embizzi mu bikuta ne mu bucaafu, yamalirira ddala, era ku nkomerero n’akola. Yagenda, era ekyo kye kyali ekigezo ky’okwenenya kwe! Yandituuseeko ng’amalirira era ng’asuubiza okutuusa kaakano, singa yawangaala bwe kityo, so tandifunye kunywegera kwa kitaawe, okwanirizibwa kwa kitaawe, singa teyasituka; naye yagenda. Yaleka obucaafu, ekiraalo ky’embizzi, ebikuta—yabirinnyirira wansi w’ebigere bye; yaleka omutuuze w’ensi eyo, n’aleka ebyokwewolereza bye byonna n’ebyokwewogoma, n’agenda eri kitaawe mu mazima, n’agamba nti, “Nnyonoonye!” ekyategeeza ebisingako nnyo mu lulimi lwe olwo okusinga bwe kitegeeza mu lwaffe kaakano. “Nnyonoonye eri eggulu ne mu maaso go;” olwo ne wajja obukakafu bw’okwewaayo kwe, “era sikyasaanira kuyitibwa mutabani wo: mfuula ng’omu ku baweereza bo abapangise”—nteeke mu kiraalo ky’ente, oba onnkwase okulongoosa engatto, ndyoke mbeere mu maka go era mfune okumwenyera kwo. Okwo kwe kwenenya—ekyokulabirako kya Yesu Kristo yennyini ekirungi eky’okwenenya okw’amazima. Ekyo okikoze? Oledde ekintu ekikolimiddwa? Otemye ekintu ekyo Omwoyo Omutukuvu ky’akubikkulidde?

“Naye” oyo ye kiziyiza ekikutwalira ebweru w’Obwakabaka? Okimanyi kye kiri, era tojja kulokolebwa okutuusa lw’okyegaana. Okwewaayo kye kigezo ky’okwenenya. Omwana wange ayinza okwagala okukola ebintu ebirala kikumi mu ataano, naye, bw’aba tayagala kwewaayo ku nsonga eyo emu ey’empaka, aba mujeemu, era abeera bw’atyo okutuusa lw’awuliriza. Kaakano, lino lye njawulo wakati w’okwenenya okw’obulimba n’okw’amazima. Ntya nti tulina enkumi mu makanisa gaffe abaalina okwenenya okw’obulimba: baakakasibwa nti balina ekibi—baali banakuwavu olw’ekyo; baayagala okubeera n’obulamu obulungi, okwagala Katonda mu ngeri ey’awamu; naye baabuuka ku nsonga entuufu ey’empaka ne Katonda; baagikweka omusumba waabwe, oboolyawo, n’abadiikoni, n’abantu abaayogera nabo.

Kaakano, ŋŋamba nti, Ibulayimu yandyagadde okuleka buli kintu ekirala kye yalina; naye, singa teyayagala kuleka Isaaka, ebirala byonna byandibadde bya bwereere. Isaaka wo Katonda gw’ayagala. Olina Isaaka, nga bwe kityo n’omufuzi omuvubuka bwe yalina ebintu bye. Olina ekintu ky’onywereddeko, Omwoyo Omutukuvu ky’agamba nti oteekwa okuleka, naawe n’ogamba nti, “Siyinza.” Kirungi nnyo; kale oteekwa okusigala ebweru w’obwakabaka. Mbeegayirira, temwerimba nga mulowooza nti mwenenyezza, kubanga temwenenyezza; naye, wangaana! Mikwano gyange abaagalwa, ka mbeegayirire mwenenye.

Omutume agamba nti, “Kale nga tumanyi entiisa ya Mukama, tukakasa abantu;” era kino, nzikiriza, gwe mulimu ogusinga obukulu ogw’obuweereza. Okukola ki? Okukakasa abantu okwewaayo. Bulijjo twogera n’abantu enkumi abamanyi ddala Katonda ky’abaagalako. Tetusobola kubaleetera bangi ku bo kitangaala kiggya oba Njiri mpya. Bakimanyidde ddala byonna. Baali banjagulizaako emirundi mingi, ne njagala nnyo ekibiina ky’abakaafiiri, kye nfunye okuva olwo. N’olwekyo, bwe bawulira Enjiri, ng’abasolooza b’omusolo n’abonoonyi ab’edda, bayingira mu bwakabaka, so nga abamu ku mmwe abaana b’obwakabaka mu buzaale, muggalibwa ebweru, kubanga bwe bawulira bakkiriza, ne beewaayo, ne bagondera, so nga mmwe muyimirira ebweru ne munywerera ku bakatonda bammwe, ne muwakana, ne muteesateesa, ne mugaana! Mikwano gyange abaagalwa, ka mbakakase okulinnyirira wansi w’ebigere akatonda ako, okumenya ekiddukiro ky’obulimba ekyo, n’okujja eri Katonda mu mazima, ne mugamba nti, “Mukama, nze nzuuno, okuba omuweereza, okuba atalina kintu, okukola ekintu kyonna, okubonaabona ekintu kyonna. Mmanyi nti nnaasanyuka n’okumwenyera kwo n’omukisa gwo okusinga ebintu bino byonna ebibi bwe binfuula kaakano awatali ggwe.”

Bw’ojja eri okwewaayo okutuufu, mikwano gyange, olifuna ky’obadde onoonya, abamu ku mmwe, okumala emyaka. Naye olwo ekizibu ekirala kijja, abantu ne bagamba nti, “Sirina maanyi ga kwenenya.” Wangaana! weewaawo, olina. Eyo nsobi nnene. Olina amaanyi, kubanga singa tebyali bwe kityo Katonda teyandikiragidde. Osobola okwenenya. Osobola kaakano kano okuyimusa amaaso go eri eggulu, n’ogamba, nga omukirivu bwe yagamba, nti, “Kitange, nnyonoonye, era neegaana ekibi kyange.” Oyinza obutasobola kukaaba—Katonda tewali w’ayagaliza oba kulagira ekyo; naye osobola, kaakano kano ddala, okwegaana ekibi, mu kigendererwa, mu kumalirira, mu kuteesa. Weegendereze, tojjaganya kwegaana kibi n’amaanyi ag’okwerokola okukivaamu. Bw’okyegaana, Yesu alijja akulokole okukivaamu. Ng’omusajja eyalina omukono ogwakala—Yesu yali agenderedde okuwonya omusajja oyo. Amaanyi ag’okumuwonya gandivudde wa? Okuva eri Yesu, mazima. Ekisa, okwagala, ekyaleeta okuwona okwo, byonna byava eri Yesu; naye Yesu yayagala ekigobererwa. Kye ki? Okwanukula kw’okwagala kw’omusajja; bw’atyo n’agamba nti, “Golola omukono gwo.” Singa yali ng’abamu ku mmwe, yandigambye nti, “Kiragiro kya ki ekitali kya magezi! Omanyi nti siyinza kukikola—siyinza.” Abamu ku mmwe mugamba bwe mutyo; naye nze ŋŋamba nti musobola, era mujja kwetaaga okukikola, oba mujja kuzikirira. Yesu yayagala ki? Yayagala ekyo, “Nnaakikola, Mukama,” munda mu musajja—okwanukula kw’okwagala kwe. Yayagala agambe nti, “Yee, Mukama;” era, mu kaseera we yagambira ekyo, Yesu yamuwa amaanyi, n’agugolola, era mumanyi ekyaliwo. Totunuulira mu maaso, n’ogamba nti, “Sijja kubaako maanyi;” ekyo si nsonga yo—eyo ya ye. Alikuwanirira;—asobola, bw’omala okwewaayo gy’ali. Kale nno, gamba nti, “Nnaakikola.” Toteganya ku ky’obonaabona—kirikolebwa. Alifuka amafuta n’eddagala. Okubeerawo kwe okw’ekitiibwa, okw’omukisa, kulikukolera ebisingawo mu ssaawa emu, okusinga okulwana kwo kwonna, n’okusaba, n’okwegalamira, bye bikoledde emyaka gino gyonna egy’okukoowa. Alikusitula okukuggya mu bunnya.

Kaakano oli mu bitosi, era gye weeyongera okulwana gye weeyongera okusaanawo; naye alikuggyamu, n’ateeka ebigere byo ku lwazi, olwo n’oyimirira nga winywevu. Golola omukono gwo ogwakala, gwe guba gwonna;—gamba nti, “Nnaakikola, Mukama.” Olina amaanyi, era weegendereze, olina obuvunaanyizibwa, obw’abantu bonna era obwa kaakano. Katonda “kaakano alagira abantu bonna buli wamu beenenye,” era bakkirize Enjiri. Wa ttima atya bw’aba nga alagira ekyo, ate ng’amanyi nti tolina maanyi! Kaakano, weenenya? Weegendereze omutego ogw’edda. Si nti, okaaba? Enneewulira erijja oluvannyuma lw’okwewaayo. Kaakano, togamba nti, “Sirina nneewulira emala.” Olina enneewulira emala okwagala okuleka ekibi kyo? eyo y’ensonga. Emmeeme yonna eteenenya kumala kuleka kibi kyayo, si yeenenyezza n’akatono! Bw’oyenenya okumala okuleka ekibi kyo, mu kaseera ako okwenenya kwo kuba kutuufu, era oyinza okukwata Yesu n’okunywerera. Olina obuyinza okwetwalira ekisuubizo, olwo kiba nti “tunula obeere mulamu.” “Kkiriza Mukama waffe Yesu, olokolebwa.”

Onoojja ku nsonga eyo kaakano? Totandika kwewolereza. Kaakano—abantu bonna, buli wamu—kaakano! Wangaana, munnange, singa wakikoze emyaka kkumi egiyise? Okuva olwo, obadde otuuma ekibi, okusalirwa omusango, n’omusango. Emyaka gino gyonna, Katonda akuyise okwenenya n’okukkiriza Enjiri, ate nga okyali wano. Emmboozi emeka z’owulidde? Obuyita bumeka bwe wagaanye? Okukakasa okw’okwagala n’okukakasibwa okuva mu Mwoyo Omutukuvu kumeka kw’ogaanye? Ekisa kya Katonda kimeka ky’ofunye mu bwereere?

Nkankana bwe ndowooza ku muzigo gw’emikisa egyayonoonebwa, enkizo ezaalagajjalirwa, n’obuyinza obwabula, abantu bye baliteekwa okuddamu olunaku olumu. Yogera ku ggeyeena—obuzito bw’ebintu bino butiisa bumala. Abantu bangi balabika ng’abatafaayo ku ngeri gye bayisaamu Katonda. Abantu bulijjo bamanyi nnyo ekibi kye bakola abalala. Bayinza okutegeera mangu ekibi eky’okukolako muliraanwa akabi okusinga ekibi eky’okunyiiza Katonda. Naye agamba nti: Malaki 3:8 “Omuntu anyaga Katonda? Naye mmwe munnyaga.”

Tolaba musango gw’okusalirwa omunene oguva mu kulwawo, okugaana, okuziyiza, okusookerera, n’okusagaasagana, Katonda ng’agamba nti, “Kaakano”?

Abadde n’obuyinza obutuufu ku buli mukka gw’ossizza, buli buyinza bw’obadde nabwo, na buli ssaawa eya buli lunaku mu bulamu bwo bwonna. Si kiseera kya kumaliriza mpaka zino?

Ayinza okukukolako nga bwe yakola abo abaamugaana emirundi mingi edda, abawandiikibwako nti: Abaebbulaniya 3:11 “Nga bwe nnalayira mu busungu bwange nti, ‘Tebaliyingira mu kuwummula kwange.’”

Tomunyiiza nga bo bwe baamunyiiza?

Wangaana, munnange, kakasibwa okwenenya leero. Leka ekibi kyo ojje ku bigere bya Yesu.

Ku lulwo ggwe, kakasibwa. Olw’emirembe, essanyu, amaanyi, ekitiibwa, n’okujaguza ebiva mu bulamu obweweereddeyo ddala eri Katonda era obumaliddwa mu kuweereza abalala, muwuliddemu. Naye okusinga byonna, weewaayo olw’okwagala kwe okunene gy’oli.

Omusajja omunene, omukambwe, eyali akakasibbwa nnyo yagamba baze wange wiiki ntono ezaayita, bwe yatunuulira ekifo abalala gye baali bafunira obulokozi, nti, “Mwami Booth, sandigenzeeyo wadde okuweebwa pawundi kikumi!”

Baze wange n’addamu mpola nti, “Onoogendayo olw’okwagala?”

Oluvannyuma lw’okusookerera akaseera, omusajja n’asangula amaziga ge, n’ayimirira, n’amugoberera.

Onoojja olw’okwagala—okwagala kwa Yesu? Onoojja olw’okwagala okunene kwe yakwagala nakwo n’yewaayo ku lulwo?

Onoojja olw’okwegomba okungi Kitaawo ali mu ggulu kw’akugobeddemu emyaka gino gyonna? Ku lw’okwagala kwe, onoojja?

Vuunama ku bigere bye owewaayo gy’ali.

Mukama akuyambe.

Amiina.