Essanyu ery’Obuwulize

Lumu nnasoma nti: “Obuwulize obutuukiridde bwandireese essanyu erituukiridde, singa twalina obwesige obutuukiridde mu buyinza bwe tugondera.” Ekigambo ekyo kyankwatako nnyo. Kyandaga ekkubo ery’okufuna essanyu erisoboka, naye lye sirootangako n’akatono. Oluvannyuma, wadde nga nnali wa bujeemu, ekigambo ekyo kyagenda kinkomako buli kiseera. Kyansuubiza ekiwummulo n’ekkubo ery’okukula. Kyakkakkanya era ne kimatiza okwegomba kwange.

Nteekwa okugamba nti ekiwummulo ekyo nkizudde, si ng’ekirooto, wabula ng’ekintu ekiriwo ddala. Nkirabye mu Mukama Yesu, Mukama waffe. Tusobola okumwewaayo ne twetikka ekikoligo kye, ne tufuna ekiwummulo ekituukiridde. Ggwe, omwoyo omwagalwa atatya okusalawo, tomanyi ssanyu ly’ofiirwa. Mukama yeeyolese gy’oli. Akuyita okwewaayo gy’ali ddala ddala. Naye ggwe weekyusa n’olonzalonza. Oli mwetegefu okwewaayo ekitundu, era olowooza nti ddala kituufu era kigwanidde okukikola. Naye olabika ng’alowooza nti okwewaayo kwonna, awatali kwekumirako kantu, kusukkiridde okusabibwa. Kikutiisa. Olowooza nti kwetaagisa bingi nnyo, era mulimu munene nnyo. Oyagala okugonda ku kigero ekipimiddwa; naye ekirowoozo eky’okugonda ddala ddala kikuggwaamu amaanyi.

Olaba ne emyoyo emirala. Gitambulira mu kkubo eggazi okusinga eryo eriteekeddwawo ggwe, nga emitima gyagyo tegibasalira musango. Weebuuza nti, lwaki kiri bwe kityo? Kikulabikira ng’ekyewuunyisa, era oboolyawo nga kizibu, nti oteekwa okukola ebyo bo bye bateetaaga kukola. Era oteekwa okulekayo ebyo bo bye balina eddembe okukola. Ayi! Omukristaayo omwagalwa, enjawulo eno yennyini wakati wammwe kye kitiibwa kyo, wadde nga tonnakimanya. Mukama wo agamba nti, “Buli alina ebiragiro byange n’abigonderanga, oyo y’anjagala; era anjagala, ne Kitange anaamwagalanga. Era nange nnaamwagalanga, era nnaamulabikiranga.” (Yokaana 14:21) Ggwe olina ebiragiro bye; abo b’okwatirwa obuggya tebabirina. Omanyi Mukama wo by’ayagala mu bintu bingi, bo mwe bakyatambulira mu kizikiza. Ekyo si kitiibwa? Kya nnaku nti omwoyo gwo guli kumpi nnyo ne Mukama wo? Asobola okukubuulira ebintu abo abali ewala bye batamanyi. Tolaba nti kino kitegeeza omukwano ogw’okumpi era omugonvu bwe gutyo?

Enkolagana nnyingi mu bulamu zeetaagisa bwetaavu okwewaayo okutono okuva ku njuyi zombi. Tuyinza okuba n’emikwano eminene.

Naye ebiseera ebisinga obungi eby’obulamu bwaffe tubimala nga buli omu ali ku bibye, nga tugoberera ebintu eby’enjawulo. Bwe tuba wamu, tuyinza okusanyukira okubeera awamu. Tuyinza okuzuula ebintu bingi bye tulinamu ekitundu ffembi. Naye okwawukana tekutunakuwaza. Emikwano emirala egy’okumpi okusingawo tegitutaataaganya. Tetulina kwagala kumala kutuwa ddembe, wadde okwegomba, okugabana ebyama byaffe eby’omunda ennyo. Tuwulira nti okwekuuma ku kigero n’okubeera n’ebbanga wakati waffe kye kituufu. Naye waliwo enkolagana endala mu bulamu ng’ebyo byonna bikyuka. Omukwano gufuuka okwagala. Emitima ebiri gyewaayo eri gyombi, ne giba nga tegikyali ebiri wabula gumu.

Emyoyo gyegatta, era okwegatta okwo kufuula buli kintu eky’omu omu okuba eky’omulala. Ebyo bye baagobereranga nga buli omu ku lulwe n’amakubo ag’enjawulo mu bulamu tebikyasoboka. Ebintu ebyali bikkirizibwa edda kati tebikyakkirizibwa. Kiri bwe kityo olw’obunywevu bw’omukwano ogubagatta. Okwekuuma n’ebbanga ebisaanira obwemikwano obwa bulijjo bifuuka eby’okuzikiriza mu kwagala. Okwagala kuwaayo byonna, era kuteekwa okuddizibwa byonna. Omu by’ayagala bisiba munne.

Buli mutima gwegomba okumanya munne by’ayagala mu kyama. Gwagala okubuuka ku mpewo gubituukirize.

Abantu abali bwe batyo bawulira nga banyigirizibwa omugugu okwagala gwe kubateekako? Bakwatirwa obuggya emikwano egy’ekisiru era egy’akasirise gye balaba? Beejjusa okuba okumpi n’omwagalwa waabwe olw’obuvunaanyizibwa kwe kubaleetera?

Tebeenyumiririza mu buvunaanyizibwa obwo bwennyini? Era, n’essanyu eggonvu era ery’okujaguza, tebasaasira abo abaavu abali ewala abatayaŋŋanga kusembera kumpi bwe batyo? Buli kye bazuula ekipya ku birowoozo bya bannaabwe si kya ssanyu? Era waliwo ekkubo lyonna erizibu okwagala kwabwe kwe kubawaliriza okutambulirako? Ayi! Emyoyo emyagalwa, bwe muba nga kino mwakimanyaako, ne bwe kiba okumala essaawa ntono; bwe muba nga mwali mwagalako omuntu okutuuka n’okufuna essanyu mu kwefiiriza ku lulwe; bwe muba nga mwali mwegombyeko okuwaayo okwagala kwammwe eri omulala ng’ekitiibwa ekiwoomu, kale, olw’okwagala kwonna okwa Mukama wammwe ow’omu ggulu, mbeegayirira mukole bwe mutyo eri Katonda!

Akwagala n’okwagala okusinga okw’omukwano obwa bulijjo. Ng’omugole omusajja bw’asanyukira omugole we, bw’atyo naye bw’akusanyukira. Okwewaayo okujjuvu kwokka kwe kunaamumatiza. Akuwadde byonna, era akusaba byonna mu kudda. Okwekumirako n’akatono kujja kumunakuwaza okutuuka ku mutima. Teyeesaasira yekka, kale ggwe oyinza otya okwesaasira? Ku lulwo yawaayo byonna bye yalina. Ku lulwe, naawe oteekwa okukola bwe kityo. Ayi, beera mugabi mu kwewaayo kwo! Okwewaayo kwe okutaliiko kigero gy’oli, kuddiremu n’okwewaayo okutaliiko kigero gy’ali. Sanyuka era yanguwa okwesuula butereevu mu mikono gye emyagalwa, n’okumukwasa enkoba z’obufuzi. Buli ky’oli, akibe nakyo kyonna. Leka emirembe gyonna buli kintu ekyawukana ku ye. Ndeseeyo eddembe lyange ery’okwerondera. Nsanyukira okwegatta kwaffe. Kufuula okwewaayo kwange si kya kusoboka kyokka, wabula kya tteeka.

Tewegombangako kwagala muntu ali ewala? Tewali kumpi kumala okusemberera okusingawo. Towulirangako kwegomba okwaka ng’omuliro okumwewaayo? Naye nga tolina muntu gw’oyinza kuwa kwagala okwo. Engalo zo tezibaddeko bibya bya alabasita eby’omuwendo ennyo ebirimu amafuta ag’akaloosa? Tobangako kumpi kimala na mutima gwonna okugafukako. Bw’owulira eddoboozi eddungi erya Mukama wo, akuyita okujja mu kifo eky’okumpi naye. Kyetaagisa okwawukana ku birala byonna. Kijja kufuula okwewaayo kwo si kya kusoboka kyokka, wabula kya tteeka. Onoowugulibwa oba onoolonzalonza?

Onoolowooza nti kizibu nti akubikkulira by’alowooza okusinga bw’abibikkulira abalala? Tajja kukuleka kusanyukira kintu kyonna ekikwawula ku ye. Oyagala okugenda gy’atasobola kugenda naawe, oba okugoberera ebintu by’atasobola kugabanako naawe?

Nedda! Nedda, emirundi lukumi, nedda! Ojja kubuuka okusisinkana by’ayagala eby’ekisa n’essanyu ery’okwegomba. Ne by’asinga okwagala obutono bijja kufuuka gy’oli etteeka erikusiba, ery’okumenya kwalyo kwandimenye omutima gwo ddala. Ojja kusanyukira okufunda kw’ekkubo ly’akuteerawo. Ojja kusaasira n’ennaku etaliiko kkomo abo abaavu abali ewala abaafiirwa essanyu lino. Obuvunaanyizibwa bw’okwagala bujja kuba kitiibwa kyako ekisinga obuwoomi. Eddembe lyo ery’okuwaayo byonna eri Mukama wo lijja kukuwulirisa ng’asitulibwa n’ayingizibwa mu nsi ey’ekitiibwa ekitayogerekeka. Essanyu erituukiridde lijja kuva mu buwulize obutuukiridde. Olwo ojja kumanyaako katono Yesu kye yategeeza bwe yagamba nti, “Nsanyukira okukola ky’oyagala, Ayi Katonda wange, kubanga amateeka go gali mu mutima gwange.” (Zabbuli 40:8) Era olowooza nti essanyu eriri mu kino lijja kuba ku ludda lwo lwokka? Mukama talina ssanyu mu abo abeewaddeyo gy’ali bwe batyo, era abaagala okumugondera? Ayi, mikwano gyange, tetusaanira kwogera ku kino. Naye Ebyawandiikibwa bitulaga katono ku ssanyu, okumatira n’okujaguza Mukama waffe kw’alina mu ffe. Bitwala omwoyo nga bigusanyusa nnyo n’obubonero bwabyo obwewuunyisa obw’omukisa. Nti ffe tumwetaaga, kyangu okutegeera; naye nti ye atwetaaga, kirabika ng’ekitategeerekeka. Kya butonde okumwegomba. Naye nti ye atwegomba kizibu okukikkiriza. Kyokka, emirundi n’emirundi akyogera, era kiki kye tuyinza okukola okuggyako okumukkiriza?

Yatonda emitima gyaffe nga gisobola okuwulira okwagala kuno okunene. Yeewaddeyo yennyini okuba kye kwolekera. Kwa muwendo gwa nnyo nnyini gy’ali. Agamba nti, “Buli alina ebiragiro byange n’abigonderanga, oyo y’anjagala.

Era anjagala, ne Kitange anaamwagalanga. Era nange nnaamwagalanga, era nnaamulabikiranga” (Yokaana 14:21). Akonkona ku buli mutima, ng’anoonya okuba okwagala kwagwo okusinga byonna. “Onzikiriza?” bw’agamba omukkiriza, “Okuba omwagalwa wo, onoongoberera mu kubonaabona ne mu kwesulira? Onoogumiikiriza obuzibu ku lwange? Tosaba mpeera yonna okuggyako okumwenya kwange n’okutendereza kwange.

Onoowaayo ggwe kennyini n’okwewaayo okutaliiko kwekumira mu by’ayagala? Onoompa obuyinza bwonna ku ggwe ne ku byonna by’oli? Onoomatira okunsanyusa nze nzekka? Nnyinza okukola nga bwe njagala munda mu ggwe mu bintu byonna? Onooyingira mu kwegatta nange okw’okumpi ennyo bwe kutyo, okufuula okwawukana ku nsi okw’etteeka? Onoonzikiriza ng’omu yekka Mukama wo, n’olekayo abalala bonna, ne weegatta nange nzekka?” Mu ngeri lukumi, ateeka okusaba kuno okw’okuba omu naye mu maaso ga buli mukkiriza. Naye si bonna nti bamuddamu nti “Weewaawo.” Okwagala okulala n’ebintu ebirala bye baagala bibalabikira nga bya muwendo nnyo okubisuula.

Olw’ekyo tebafiirwa Ggulu. Naye bafiirwa essanyu eritayogerekeka.

Naye ggwe toli omu ku bo. Okuva ku lubereberye omwoyo gwo gukaabidde n’okwegomba n’essanyu eri byonna by’akuwa nti, “Weewaawo, Mukama; weewaawo!” Oli mwetegefu nnyo okumufukira eby’obugagga byo byonna ebisinga obulungi eby’okwagala n’okwewaayo. Obunyiikivu bwo mu kwewaayo buyinza okutabula Abakristaayo abamu abeegendereza ennyo.

Okwagala kwo kufuula okwawukana ku nsi okw’etteeka, okwagala okwa wansi kwe kutayinza na kulowooza.

Ebyo by’owaayo n’empeereza bisoboka gy’oli era biwoomerera. Tebyandisobodde kuva mu mutima ogutewaddeyo bw’atyo.

Obulamu bw’oyingiddemu bukuwa eddembe okufuka byonna by’oli awatali kwekumira ku mwagalwa wo. Empeereza, emyoyo egiri ewala gye gitamanyiiko kintu, kati gifuuka kitiibwa kyo ekisinga obuwoomi.

Mukama wo, olw’okwegatta kwo naye, akusaba bingi nnyo okusinga by’abasaba.

Ekikkirizibwa gye bali, okwagala kukufuulidde ekitakkirizibwa. Ggwe y’ayinza okutegeeza ebyama bye, era ggwe gw’asuubira okuddamu amangu buli kye kusaba okwagala kwe. Ayi, kya kitalo! Kitiibwa kya kitalo, ekitayogerekeka, ky’oyingiddemu! Tekirina nnyo kye kitegeeza abantu bwe banaakukyawanga. Bayinza okukwewala, okukuvuma, n’okusiiga erinnya lyo enziro ku lulwe! “Musanyukanga ku lunaku olwo ne mujaguza, kubanga empeera yammwe nnene mu ggulu. Bwe mugabana ku kubonaabona kwe, muligabana ne ku kitiibwa kye.” Mu ggwe alaba ku ebyo ebiva mu kubonaabona kw’obulamu bwe, n’omutima gwe ne gutereera. Okwagala kwo n’okwewaayo kwo ye mpeera ye ey’omuwendo olw’ebyo byonna by’akukoledde.

Kimuwoomera nnyo okusinga bwe kiyinza okwogerwa. Kale totya kwerekereza mu kwewaayo eri Mukama wo n’omutima gwonna, okutagumiikiriza kwekumira n’akatono. Abalala bayinza obutasiima, naye ye ajja kusiima, era ekyo kimala. Togera buwulize bwo wadde empeereza yo. Omutima gwo n’omukono gwo bibe nga biri ddembe okumuweereza, nga omutima gwe n’omukono gwe bwe byali eddembe okukuweereza. Mukkirize abe na buli ky’oli: omubiri, emmeeme, n’omwoyo, ebiseera, ebitone, eddoboozi, buli kintu. Bikkula obulamu bwo bwonna mu maaso ge alyoke abufuge. Buli lunaku mugambe nti, “Mukama, nnaategeka ntya olunaku luno ndyoke nkusanyuse? Nnaagenda wa? Nnaakola ki? Nnaakyalira ani? Nnaayogera ki?” Wa amagezi go mu buyinza bwe ogambe nti, “Mukama, ndaga engeri y’okulowoozaamu ndyoke nkusanyuse?” Muwe by’osoma, by’ogoberera, n’emikwano gyo. Olwo ogambe nti, “Mukama, mpa okutegeera okusalira ebintu bino omusango n’amagezi go.” Waleme kubaawo lunaku wadde essaawa nga tokola by’ayagala n’okutegeera, era nga tomugoberera n’omutima gwonna.

Okumuweereza kujja kwambaza obulamu bwo ekitangaala ekyetoolodde. Kujja kwakiza n’obulamu obusinga okuba obw’ekisiru ekitangaala eky’omu ggulu.

Wali onakuwaliddeko nti obuwoomi bw’obuvubuka bubula mangu nnyo mu bizibu eby’amaanyi eby’ensi? Leeta Katonda mu bulamu bwo ne mu bitundu byabwo byonna. Essanyu erisingawo lijja kujjuza omwoyo gwo okusinga ennaku ezisinga okumasamasa ez’obuvubuka bwe zaali ziyinza okumanya. Tewali kijja kuddamu kulabika nga kizibu oba ekikakanyavu. Obulamu obusinga okuba obwa wansi bujja kugulumizibwa olw’ekyo. Bwe nnali ntunuulira omukazi omwavu ng’ayoza engoye mu kibya kye, nnalowooza ku bintu ebimalamu amaanyi eby’obulamu bwe. Nneebuuza lwaki obulamu obwo buteekwa okubaawo. Awo, n’essanyu eryankwata ennyo, ne nzijukira ekitiibwa ekiyinza okubuweebwa. Ne neegamba nti, n’obulamu buno, nga bubeerwamu mu Kristo era wamu ne Kristo, nga bumugoberera buli gy’akulembera, bwandibadde bwa kitiibwa.

Buli ssaawa yaabwo yandijjudde obunyiikivu.

Kinzizaamu amaanyi okumanya nti emikisa gya Katonda egisinga obunene giri n’obulamu obusinga obwavu era obusinga obuwombeefu. “Kubanga,” Mukama waffe yennyini bw’agamba, “buli muntu,” k’abe mugagga oba mwavu, mukadde oba muto, muddu oba wa ddembe.

Buli muntu akola Katonda by’asiima ye muganda wange, ye mwannyinaze era ye mmange.

Yimirira akaseera ku bigambo bino ebyangu naye ebyewuunyisa. Muganda we, mwannyina we, ne nnyina we! Kiki kye tutandiwaddeyo okuba omu ku bano! Ayi, ka nkwegayirire, Omukristaayo omwagalwa. Jjangu olegeeko olabe nga Mukama bw’ali omulungi. Alina ebintu eby’ekitalo by’aterekedde abo “abagondera ebiragiro bye, era ne bakola ebimusanyusa.” “Bw’onoogonderanga Mukama Katonda wo n’okwatanga amateeka ge gonna ge nkuwa leero, Mukama Katonda wo alikugulumiza n’akuteeka waggulu w’amawanga gonna ag’oku nsi. Emikisa gino gyonna onoogifunanga n’obeeranga nagyo, bw’onoowuliranga eddoboozi lya Mukama Katonda wo n’omugonderanga.”

“Onooweebwanga omukisa bw’onoobeeranga mu kibuga ne bw’onoobeeranga mu kyalo. Abaana ab’omu nda yo banaaweebwanga omukisa, n’ebisimbe eby’omu ttaka lyo, n’ebisibo byo ebinaazaalibwanga, Ennyana z’ente ez’amagana go, n’obwana bw’endiga ez’ebisibo byo. Ekibbo kyo mw’onookuŋŋaanyizanga, n’olutiba lwo mw’onoogoyeranga nabyo binaabanga n’omukisa. Onoobanga n’omukisa ng’oyingira era onoobanga n’omukisa ng’ofuluma. Mukama anaakuwanga okuwangula abalabe bo abanaakulumbanga. Banajjiranga mu kkubo limu okukulumba, naye ne basaasaanira mu makubo musanvu mu maaso go nga bawanguddwa.” (Ekyamateeka Olwokubiri 28:3-7) “Mukama anaawanga amawanika go omukisa, ne buli ky’onookwatangako engalo zo okukikola anaakiwanga omukisa. Mukama Katonda wo anaakuwanga omukisa ng’oli mu nsi gy’akuwa. Mukama agenda kukufuula eggwanga lye ettukuvu nga bwe yakusuubiza n’ekirayiro, bw’onookwatanga amateeka ga Mukama Katonda wo n’otambuliranga mu makubo ge.” (Ekyamateeka Olwokubiri 28:8-9) “Kale nno abantu ab’omu mawanga gonna ag’ensi balitegeera nga bw’oyitibwa erinnya lya Mukama era banaakutyanga. Mukama anaakugaggawazanga nnyo mu byonna: mu zadde ery’enda yo, ne mu baana ab’ebisibo byo by’onoolundanga, ne mu bibala eby’omu ttaka lyo, ng’oli mu nsi Mukama gye yalayirira bajjajjaabo okugikuwa. Mukama alikuggulirawo eggwanika lye ery’obugagga bwe ery’eggulu, n’atonnyesanga enkuba mu ttaka lyo, mu biseera byayo, ne buli kintu kyonna ky’onookolanga anaakiwanga omukisa. Onoowolanga amawanga mangi, kyokka ggwe toogeewolengako n’akatono. Mukama anaakufuulanga mutwe so si mukira. Bw’onoogonderanga ebiragiro bya Mukama Katonda wo bye nkutegeeza leero, n’obigobereranga n’obwegendereza, onoobanga ku ntikko waggulu, so tookooberenga.” (Ekyamateeka Olwokubiri 28:10-13) Eri Abayisirayiri, gyali gya kungulu era gya kaseera buseera. Eri ffe, gya munda era gya mwoyo. Era, gya kitiibwa nnyo okusingawo. Ka okwagala kwaffe okwewaddeyo kubuuke okugyaniriza mu bujjuvu bwagyo bwonna!