Sebuttemba

Sebuttemba 1

“N’oluvannyuma eky’omwoyo” (1 Abakkolinso 15:46).

Emirundi mingi Katonda alina okututwala si mu kifo eky’okubonaabona kyokka, ne ku kitanda eky’obulwadde n’obulumi, wabula ne mu kifo obutuukirivu bwaffe we buggwaawo n’empisa zaffe ne zisaasaana, alyoke atuwombeke mu nfuufu era atulage nga kyetaagisa okukomererwa okutuukiridde eri obulamu bwaffe obwa buzaaliranwa bwonna. Olwo, ku bigere bya Yesu, tuba tweeteeseteese okumusembeza, okubeera mu ye n’okumwesigama yekka, era okunywa obulamu bwaffe n’amaanyi buli kaseera nga tubiggya mu ye, Omutwe gwaffe Omulamu.

Bw’atyo Peetero bwe yalokolebwa olw’okugwa kwe kwennyini, era kyamusaanira okufa eri Peetero alyoke abeere omulamu eri Kristo mu ngeri etuukiridde n’okusingawo.

Ffe tufudde bwe tutyo, era twegaanye bwe tutyo amaanyi ag’okwesiga kwaffe ffekka?

Obulamu tubutandika n’eby’obuzaaliranwa, oluvannyuma ne tuyingira mu by’omwoyo; naye olwo, bwe tumala okufuna mu mazima obwakabaka bwa Katonda n’obutuukirivu bwe, eby’obuzaaliranwa byongerwa ku by’omwoyo, ne tusobola okufuna ebirabo eby’obulabirizi bwe n’emikisa gy’obulamu awatali kubifuula kye tussaako omwoyo oba okubikkiriza okutwawula ku ye.

Sebuttemba 2

“Ani anyooma olunaku olw’ebintu ebitono?” (Zekkaliya 4:10).

Omuvule guva mu mpeke yaagwo, empungu n’eva mu ggi eritono mu kisu, n’amakungula ne gava mu nsigo; era bw’atyo ekitiibwa eky’omulembe ogujja kyonna kiva mu bulamu bwa Kristo kaakano, nga n’obukulu bw’obwakabaka bwe bwonna bwe bwali buzingiddwa ekiro ekyo mu mwana omuto ow’e Besirekemu.

Ayi, ka tumutwale okuba obulamu bwaffe bwonna. Ka twegatte ku ye n’oku mubiri gwe ogwazuukira. Ka tumanye kye kitegeeza okugamba nti, “Mukama w’omubiri, n’omubiri gwa Mukama”! Tuli bitundu bya mubiri gwe, n’ennyama ye n’amagumba ge.

Oyo eyawaayo omwana oyo omuto, omwana we omulungi, era Omwana we omu yekka eyazaalibwa, ekiro ekyo eky’obunnyogovu ekikwafu eri emikono gy’ensi enkambwe era etaasiima, taagaane kumuwaayo mu bujjuvu bwe bwonna eri omutima gwo bw’onooggulawo omutima gwo n’omuwa Yesu ekkubo, n’obwannannyini obujjuvu, n’obuyinza okukufuga. Olwo olimanya, ng’ekigera kyo bwe kiri, obulamu bwe obuzuukusa, ne mu bulamu buno obw’oku nsi, era mu kaseera n’akaseera essuubi lyo lirituukiriza omutindo gwalyo omujjuvu, ng’onootuula naye ku ntebe ye ey’obwakabaka n’akatundu konna ak’omubiri gwo ogutaggwaawo, nga naye bw’ali.

Sebuttemba 3

“Katonda wa Isirayiri okubaawulako” (Okubala 16:9).

Akamera akato kayinza okumerera ku ntuumu y’obusa, ne kabeetooloolwa obucaafu, era emirundi mingi ne kabikkibwa enfuufu eyeeyagayaga ku mpewo, naye emirandira gyako emyeru gyawuddwa ku ttaka eritali ttukuvu, era amakoola gaako n’ebimuli byako tebiriiko kakwate na nfuufu ekituulako; era oluvannyuma lw’enkuba etonnya mu biseera eby’ekyeya, kasuula buli katundu ak’obucaafu, ne katunula waggulu, nga kalungi era nga tekaliiko bbala nga bwe kabadde, kubanga obuzaaliranwa bwako obw’omunda tebuyinza kubeera na mugabo mu bintu ebyo ebijjuza obucaafu.

Kuno kwe kwawulibwa Kristo kw’ayagala era kw’awa. Tewali mugaso mu kwewala nze eby’amazannyo bwe mba njagala okugenda. Tewali muwendo mu kwewala nze ekitabo eky’obusirusiru oba ekikompe ekitamiiza, bwe mba bulijjo neegomba nga nnandibifunye. Omutima gwange guli eyo, era emmeeme yange eyonoonebwa okwegomba ebintu ebibi. Si nsi etuddugaza, wabula okwagala ensi. Omuleevi ow’amazima yawulibwa ku kwegomba eby’oku nsi, era ne bwe kyandisoboka, teyandifunye masanyu agaziyiziddwa abalala ge bawa omuwendo.

Sebuttemba 4

“Mujje tugende mu kifo eteri bantu” (Makko 6:31).

Ekimu ku bizibu ebisinga obunene eri obulamu obw’omwoyo kwe kutalindirira Katonda. Toyinza kuyita mu ssaawa amakumi abiri mu nnya ng’ossizza omukka emirundi ebiri oba esatu obudde nga bwakakya, ng’onywa kaawa wo. Wabula oteekwa okubeera mu mpewo, era oteekwa okugissa olunaku lwonna. Abakristaayo tebalindirira Katonda kimala. Kyetaagisa essaawa n’essaawa buli lunaku ez’okussa ekimu n’Omwoyo Omutukuvu okukuuma obulamu bwo nga bulamu era nga bujjuvu. Buli kaseera kandikusanga ng’ossaayo wekka mu Kristo, era ng’ossaamu obuggya obulamu bwe, n’okwagala kwe n’amaanyi ge.

Katonda alindirira okutuweereza Omwoyo Omutukuvu. Ayagala nnyo okutuwa omukisa. Omulimu gwe ogumu kwe kuzuukusa n’okuwanirira obulamu bwaffe obw’omwoyo. Talina kirala ky’akola n’eby’obugagga bwe obutakoma era obunene. Ka tumusembeze. Ka tubeere mu ye. Ka tumuwe essanyu ery’okumanya nti ekisa kye ekitakoma tekyaweebwa bwereere, wabula nga tusiima era ne tukozesa bulungi emikisa gy’atuwadde emirundi mingi ku bwa buwa.

Mukama, nnyamba leero mbeere mu Ggwe ng’ekimuli bwe kiri mu njuba, ng’ekyennyanja bwe kiri mu nnyanja, nga mbeera mu kwagala kwo ng’embeera n’ekintu omwo obulamu bwange mwe buli.

Sebuttemba 5

“Abassiza omukka” (Yokaana 20:22).

Ekifaananyi ekirungi ekiraga mu kyawandiikibwa kino kijjudde okuyigiriza okwangu. Kyangu okufuna Omwoyo Omutukuvu nga bwe kyangu okussa omukka. Kifaanana ng’ekiri nti Mukama yabawa ekifaananyi eky’okussa omukka kwennyini, era n’agamba nti, “Kaakano, eno ye ngeri ey’okufuna Omwoyo Omutukuvu.”

Tekyetaagisa okugenda mu ddwaliro ery’abalwadde ba kawali okusobozesa amawuggwe go okwonoonebwa empewo etali nnungi. Kimala okuterekera mu mawuggwe go empewo gy’ossizza edda akaseera akatono, era ejja kukutta. Ebintu byonna ebirungi bibiggyiddwamu, era tewali kisigaddewo okuggyako kaboni ne gaasi endala ezitta n’amazzi.

Noolwekyo, bw’oba ng’ojja kujjuzibwa Omwoyo Omutukuvu, olina okusooka okuggyibwamu si bulamu bwo obukadde obwa kibi bwokka, wabula n’obulamu bwo obukadde obw’omwoyo. Olina okufuna omukka omuggya buli kaseera, oba olifa. Katonda ayagala oyiwe obulamu bwo bwonna mu ye, olwo n’olyoka omusembeza, awatali kufuba nnyo. Ekifo ekyereere bulijjo kijjuzibwa, amawuggwe amakalu awatali kwewala gassa empewo ennungi. Bw’oba ng’oli mu nneeyisa entuufu yokka, tewaliba buzibu ku kufuna Omwoyo Omutukuvu.

Sebuttemba 6

“Ebisigaddeyo, baganda bange, musanyukirenga mu Mukama waffe” (Abafiripi 3:1).

Tewali mugaso gwa mwoyo mu kunakuwala. Okutunuulira omusaalaba omulundi gumu n’essanyu n’okwebaza kusinga okulowooza emirundi lukumi okw’obunafu n’okwenenya. Gy’okoma okutunuulira ekibi, gye kikoma okukusendasenda n’okukwonoona ne kikufuula nga kyo. Kisseeko wansi ku musaalaba, kkiriza omusaayi ogunaaza, bala nti ofudde eri ekintu ekyali ekibi, olwo golokoka obale nga bw’oli omuntu omulala nga tokyali muntu wa kalekaleka; olwo, nga weegatta ku Mukama Yesu, kkiriza ekifo kyo mu ye era tunuulira amaaso ga Kitaawo nga tolina musango nga Yesu bw’ali. Olwo mu buli nsobi yo mujja kuvaamu essomo ery’okwekuuma oba ekyama ky’okuwangula ekirikusobozesa olunaku olumu okumwebaza, ne ku bw’ebyakutuukako eby’obulumi.

Naye okutendereza ssaddaaka, kubanga “kisanyusa Katonda.” Kulinnya mu ggulu nga kuwoomerera okusinga ennyimba za bamalayika, nga “akawoowo akalungi eri Mukama wo era Kabaka wo.” Kusaanira obutasalako—“ssaddaaka ey’okutendereza bulijjo.” Ettondo limu ery’obutwa lyonoona ekikompe kya wayini kyonna, ne kikifuula ekikompe eky’okufa, era akaseera kamu ak’ennaku konoona olunaku lwonna olw’omusana n’essanyu. Ka “tusanyukenga ennaku zonna.”

Sebuttemba 7

“Nsanyukira mu Katonda Omulokozi wange” (Kaabakuuku 3:18).

Ekyama ky’essanyu si kulindirira okutuusa lw’owulira ng’osanyufu, wabula kwe kugolokoka, olw’ekikolwa eky’okukkiriza, okuva mu kunakuwala okukukulula wansi, n’otandika okutendereza Katonda ng’ekikolwa eky’okulonda. Guno gwe makulu g’ebyawandiikibwa nga bino: “Musanyukirenga mu Mukama waffe bulijjo. Nziramu okubagamba nti musanyukenga”; “nze nsanyuka busanyusi. Era nzija kweyongera okusanyuka.” “Mulowoozenga byonna okuba essanyu, bwe mukemebwanga mu ngeri ezitali zimu.” Mu mbeera zino zonna waliwo okulwanagana okweyoleka n’ennaku, oluvannyuma ne wabaawo obuwanguzi obw’okukkiriza n’okutendereza.

Kaakano, kino kye kitegeeza—wadde nga mu kitundu—ssaddaaka ey’okutendereza. Ssaddaaka kye kintu ekitutwalako ekintu. Era omusajja oba omukazi bw’aba n’ekiruyi oba obubi bw’akuumira mu mutima, ng’akiraga omwoyo, ng’akifaako, ng’akirowoozaako, ng’akyefunyisa ng’akatono akawoomerera wansi w’olulimi, era ng’amaliridde ddala okwesanyusaamu ekiseera eky’obuyinike mu kwefaako yekka n’okwemulugunya, kitutwalako ssaddaaka etali ntono okusuula eddoboozi ery’obunafu, okugaana okuteesebwa okw’okulumizibwa, okulagajjalirwa n’okujjukira obutakola bulungi, okuva mu mbeera ey’okwesaasira mu kumalirira okulamu era okutukuvu, n’ogamba nti, “Nnaasanyukira mu Mukama”; era nti, “Ndibibala byonna okuba essanyu.”

Sebuttemba 8

“Oyo alya ku nze naye aliba mulamu ku bwange” (Yokaana 6:57).

Abaana ba Katonda kye beetaaga si kuyigirizibwa kungi kwokka, wabula Omugaati Omulamu. Eŋŋaano esinga obulungi si mmere nnungi. Yeetaaga okusebwa n’okuyokebwa nga tennaba kugaayibwa n’okwetabika olyoke eriise omubiri. Amazima agasinga obulongoofu era agasinga obuwanvu tegayinza kutukuza oba kumatiza mmeeme nnamu.

Assa omukka gw’obubaka bw’Endagaano Empya nga guva mu kamwa ke n’okunywegera okw’okwagala n’omukka ogw’amaanyi agazuukusa. Bwe tubeera mu ye, nga tugalamidde ku kifuba kye era nga tunywa obulamu bwe bwennyini, mwe tuliisibwa, ne tuzuukusibwa, ne tubudaabudibwa, ne tuwonyezebwa.

Kino kye kyama ky’okuwonyezebwa okuva eri Katonda. Si kukkiriza njigiriza, si kukola mukolo, si kunyaga kusaba kuva mu ggulu olw’amagezi ag’okukkiriza n’amaanyi ag’okwagala kwo; wabula kwe kuyingiza mu ffe obulamu bwa Katonda; kwe kukwatako okulamu kwe tewali ayinza kutegeera okuggyako abo abanyiikivu okumanya ebituufu eby’ensi etalabika. Kale emirundi mingi, amazima amatono ennyo galituleetera obuyambi n’omukisa mungi okusinga okuyigirizibwa okungi.

Sebuttemba 9

“Byonna bikkirizibwa” (1 Abakkolinso 10:23).

Nze nnyinza okuba nga ndi wa ddembe ddala okukola ebintu bingi, ebiyinza okukola nga bilumya muganda wange ne bibiwundira omuntu we ow’omunda, era okwagala kunaawaayo n’essanyu akakisa akatono, kulyoke kununule muganda wange okuva mu kukemebwa. Waliwo ebibuuzo bingi ebyanguyirwa okumalibwa olw’omusingi guno.

Bw’atyo waliwo engeri nnyingi ez’okwewummuza, ezitalina kabi mu zo zennyini, era mu mbeera ezimu ezitaliiko kya kunenyezebwa, naye zaafuuka nga zeegasse n’ensi n’obutatya Katonda, era zaakakasa okuba emitego n’okukemebwa eri emitima n’obulamu bw’abavubuka bangi; kale, etteeka ery’okwagala lyandikukulembedde okuziwewuka, okuziwakanya, era mu ngeri yonna obutakubiriza balala kwenyigira mu zo.

Mu bintu bino byennyini ebitatuweebwa amateeka amakakali, wabula ebiva mu kukubiriza okw’okwagala okulowoozebwako, mwe empisa ezisinga obulungi ez’Ekikristaayo mwe zeeraga, era mwe zisinga okulabisa engeri ennungi ennyo ez’okwagala okw’Ekikristaayo.

Sebuttemba 10

“Noolwekyo mwanirizaganenga, nga Kristo bwe yabaaniriza olw’ekitiibwa kya Katonda” (Abaruumi 15:7).

Guno musingi gwa kitiibwa, era guleeta ekitiibwa mu bulamu. Kyayogerwa mu ngeri y’emu ne mu bifo ebirala nti, “Na buli kye munaakolanga mu kigambo oba mu kikolwa, byonna mubikolenga mu linnya lya Mukama waffe Yesu.”

Kuno kwe kuyitibwa kwaffe okw’ekitiibwa: okukiikirira Kristo, n’okukolera mu kifo kye, mu mpisa ze ne mu mwoyo gwe, mu mbeera zonna era eri abantu bonna. “Yesu yandikoze ki?” kye kibuuzo ekyangu ekiimalawo buli kizibu, era bulijjo ne kikimalira ku ludda olw’okwagala.

Naye tetusobola kwanukula kibuuzo kino bulungi nga tetulina Yesu yennyini mu mitima gyaffe. Tetusobola kuzannya Kristo. Kino kigambo kizito nnyo okukolerwako omuzannyo. Kitugwanira okuba ne Kristo, ne tuba abeesimbu era ab’amazima eri obulamu obuli munda yaffe, n’obulamu obwo bwe buneeyoleka bwokka.

Nga kyangu okwagala buli muntu, n’okulaba obulungi bwokka, ng’omutima gwaffe gujjudde Kristo, era nga buli kizibu kisaanuuka na buli gwe tusisinkana ng’ayambaziddwa Omwoyo oguli munda yaffe, bwe tuba tujjudde Omwoyo Omutukuvu!

Sebuttemba 11

“Laba, ndi nammwe bulijjo n’okutuukira ddala ensi lw’eriggwaawo” (Matayo 28:20).

Kigamba nti ‘ennaku zonna,’ so si ‘bulijjo.’ Ajja gy’oli buli lunaku n’omukisa omuggya. Buli nkya, olunaku ku lunaku, atambula naffe, n’okwagala okutakoowa n’omukisa ogutakaddiwa. Era ali naffe ‘ennaku zonna’; kwe kubeerawo okutakoma. Tewali lunaku luyinza kuba lwa kizikiza, lwa bulijjo, lutasanyusa, nga toyinza kumusangayo. Emirundi mingi, awatali kubuusabuusa, tamanyibwa, nga bwe kyali ku kkubo eriraga e Emawu, okutuusa lw’otegeera engeri omutima gwo gye gubugumiziddwamu, okwagala kwo bwe kukubiriziddwa, Bayibuli yo bwe efuuse ennamu mu ngeri ey’ekyewuunyo, ne buli kisuubizo nga kikwogerako n’amazima ag’omu ggulu n’amaanyi. Ye Mukama! Katonda akkirize okubeerawo kwe okulamu kufuulibwe okw’amazima ennyo eri ffe ffenna okuva kaakano, era ka tube nga tulina okumanya n’obukakafu, nga bwe baalina emirundi mitono egy’ekitiibwa mu nnaku ziri amakumi ana, oba nga tuvaayo mu nnaku ezijja, nga bwe baakola mu nnaku zaabwe ennyingi, okutambula lwa kukkiriza okwangu ne mu buvunaanyizibwa obwangu, kyokka ka tumanye nti amazima gano ga lubeerera, NTI ALI NAFFE, Obubeerawo obutalabika, naye obw’amazima, era obwetegefu singa tumwetaaga mu kaseera konna okweyoleka olw’okuweweevu kwaffe.

Sebuttemba 12

“Ekikoomi ky’okulongoosa lwa zaabu, naye Mukama agezesa emitima” (Engero 17:3.)

Jjukira nti okukemebwa si kibi okuggyako nga kugenderako okukkiriza kw’okwagala kwo. Waliwo n’okwewulira ng’oyagala, kyokka okulonda okw’amazima okw’omwoyo gwo nga kunywevu awatali kusagaasagana nga tekukkiriza; era Katonda akutwala nga kye kusendebwasendebwa kyokka, n’akubalira okugondera okusinga okumusanyusa, kubanga okukemebwa kwali kwa maanyi nnyo.

Tetumanyi bulungi engeri obubi gye buyinza okuyingiramu obuzaaliranwa obulongoofu ne bulabika ng’obwegasse n’ebirowoozo n’okuwulira kwaffe, ate mu kiseera kye kimu nga tubugaana era ne tubuwangula, ne tusigala nga tuli balongoofu ng’ennyonyi ey’oku nnyanja evva mu mazzi nga tewali ttondo na limu erisigadde ku kiwaawaatiro kyayo ekimasamasa, oba ng’olukoba lw’ennanga, olusobola okukubibwa omukono omukambwe oba ogutamanyi, ne luvaamu eddoboozi eritakwatagana, si lwa nsobi ya nnanga, wabula olw’omukono ogulukwatako. Naye leka omukono gwa Mukama gulukubeko, kale luvaamu eddoboozi ery’obuwoomu n’amaloboozi ag’essanyu erisukkiridde.

“Temutyanga abo ababawakanya, kubanga ke kabonero akakakasa nti mulirokolebwa, era ekyo kiva eri Katonda.”

Sebuttemba 13

“Temwewuunya obulumi obw’amaanyi bwe bubatuukako” (1 Peetero 12:16).

Abantu abasinga obungi bwe baba bamaze okutambula eddaala ery’okukkiriza, banoonya eggulu eritangaala n’ennyanja etatabuse, era bwe basisinkana omuyaga n’okukuluggana, bajjula okwewuunya n’okusoberwa. Naye kino kye kitugwanira okusuubira okusisinkana bwe tuba tufunye ekintu kyonna okuva eri Mukama. Akabonero akasinga obulungi ak’okubeerawo kwe kwe kusomooza kw’omulabe, era ekisa kyaffe gye kikoma okuba eky’amazima, gye kikoma okusomoozebwa mu butuufu. Kirungi okugenda nga tunoonya ekisinga obubi, era bwe kijja tetwewuunya; songa ekkubo lyaffe bwe liba eddembulukamu era olugendo lwaffe nga teruziyizibbwa, kisanyusa nnyo n’okusingawo, kubanga kijja ng’ekyewuunyo eky’essanyu.

Naye ka tutegeere bulungi kye tutegeeza nga twogera ku kukemebwa. Mmwe, na ddala mmwe abavuddeyo nga mumativu nti mwafiira eri obwokwagala bwammwe n’ekibi, muyinza okwewuunya nnyo bwe muba mulumbiddwa omuyaga gw’ebirowoozo n’okuwulira ebiraga ng’ebiva ddala munda, ne muwalirizibwa okugamba nti, “Lwaki, nnali ndowooza nti nfudde, naye ndabika nga ndi mulamu.” Kino, abaagalwa, kye kiseera okujjukira nti okukemebwa, okusendebwasendebwa, si kibi, wabula kuva eri omubi.

Sebuttemba 14

“Kubanga Mukama Ayinzabyonna anyamba kyennaava siswazibwa. Noolwekyo kyenvudde n’egumya era mmanyi nti siriswazibwa” (Isaaya 50:7).

Luno lwe lulimi olw’obwesige n’obuwanguzi, era okuyita mu kukkiriza kuno, nga bwe tubuulirwa mu bbaluwa ey’Abaebbulaniya, mu kubonaabona kwe okw’enkomerero, “Yesu, olw’essanyu lye yali alindirira, bwe yagumiikiriza omusaalaba, ng’anyooma ensonyi.” Obulamu bwe bwali bulamu bwa kukkiriza, okufa kwe kwali buwanguzi bwa kukkiriza, okuzuukira kwe kwali kuwangula kwa kukkiriza, obufuzi bwe obw’obutabaganya bwonna buwanguzi bumu obuwanvu obw’okukkiriza, “Okuva mu kiseera kino alindirira abalabe be bafuulibwe entebe y’ebigere bye.”

Bw’atyo, gye tuli, afuuse ekyokulabirako eky’okukkiriza, era mu mbeera zonna ez’obuzibu, ez’okukemebwa n’ez’ennaku, atukulembedde ng’awuubawuuba bendera ey’obwesige n’obuwanguzi, ng’atulagira okugoberera mu bigere bye eby’obuwanguzi.

Ye Omukkiriza Omukulu ow’Ekyokulabirako. Ne bwe kitugwanira okwetwalira obulokozi bwaffe olw’okukkiriza, Omukulembeze Omukulu naye yeetwalira obulokozi bw’ensi olw’okukkiriza kwe kumu.

Kale ka tutwale Omukulembeze ono ow’ekitiibwa nga ky’ekyokulabirako kyaffe ekituukiridde, era nga bwe tumugoberera okumpi ennyo emabega we, ka tujjukire nti gy’awangulidde naffe gye tuyinza okuwangulira.

Sebuttemba 15

“Bwe kunaaba ng’okuluddewo, mukulindirire, kujja kutuukirira, tekugya kulwa” (Kaabakuuku 2:3).

Ebintu ebimu bimala olutimbagano lwabyo mu ssaawa, n’ebirala mu kyasa; naye enteekateeka ze zimaliriza olutimbagano lwazo ka luwanvu oba lumpi. Ekimera eky’omwaka gumu ekimulisa akaseera ne kifa, ne ‘Columbian aloe’ ekukula mu kyasa, buli kimu kituukana n’etteeka lyakyo. Bangi ku ffe twagala okunoga ebibala byaffe mu Juuni okusinga okulindirira okutuusa mu Okitobba, kale mazima gaba makaawu era nga tebiyengedde; naye ebigendererwa bya Katonda biyengera mpolampola era mu bujjuvu, era okukkiriza kulindirira nga kikyaluddewo, nga kumanyi nti kijja kutuukirira era tekigya kulwa nnyo.

Kuwummula okutuukiridde okuyiga mu bujjuvu n’okwesiga n’omutima gumu ekisuubizo kino eky’ekitiibwa. Tuyinza okumanya awatali kubuusabuusa nti ebigendererwa bye birituukirizibwa bwe tuba tuwaddeyo amakubo gaffe gonna gy’ali, era nga tutambula mu bugonvu obw’okwekuuma eri buli kye atukubiriza. Okukkiriza kuno kujja kuwa omwoyo obuteefu n’emirembe, ne kutulokola mu kweraliikirira okutaweera n’okwagala okwekolera ebisukkiridde.

Lindirira, era buli kikyamu kirigololwa, Lindirira, era buli kire kirimasamasa, Singa olindirira bwokka.

Sebuttemba 16

“Sirikuleka era sirikwabulira n’akatono” (Abaebbulaniya 13:5).

Kisanyusa nnyo okumanya nti wadde nga twonoona ne twereetera ennaku nnyingi ezandyewalidwa mangu, kyokka Katonda tava ku mwana we eyakyama, wabula ku kwenenya kwe okw’obwetoowaze n’okwegayirira kwe, bulijjo aba mwetegefu ddala okusonyiwa n’okununula. Tuleme kuleka kukkiriza kwaffe olw’okuba nga tuyinza okuba nga twavudde mu kkubo mwe yandutuse. Abaisirayiri tebaagoberera bwe yabayita okuyingira mu Nsi ey’Ekisuubizo, kyokka Katonda teyabaleka; naye mu myaka amakumi ana egy’okuwakawaka kwabwe, yatambula ku lubalama lwabwe ng’agumiikiriza okudda kwabwe ennyuma n’okusaasira okw’obugumiikiriza, ng’alindirira okubakwatirwa ekisa ng’omulembe omulala guzze. “Yabonaabonera wamu nabo mu kubonaabona kwabwe kwonna, era malayika ayimirira mu maaso ge n’abawonya; yabayimusa n’abeetikka mu nnaku zonna ez’edda.” Era bwe kityo, wadde nga okuwakawaka kwaffe kutuleetera ennaku nnyingi ne kutufiiriza emikisa mingi, eri omutima ogweroboza gwe mu mazima, agambye n’ekisa nti: “Sirikuleka era sirikwabulira n’akatono.”

Sebuttemba 17

“Abantu bo balyewaayo bokka mu ggye lyo ng’ekiseera ky’olutalo kituuse” (Zabbuli 110:3).

Kino kye kitegeeza ekigambo okwewaayo mu ngeri yaakyo entuufu. Kwe kwewaayo okw’okweyagalira oba okwewaayo kw’omutima, olw’okuwalirizibwa kw’okwagala okuba owa Mukama. Enjogera yaakwo ey’essanyu eri nti, “Ndi wa Muganzi wange.” Kiteekwa, mazima, okuva mu kukkiriza. Kiteekwa kubaawo obwesige obujjuvu nti tuli batebenkevu mu kwewaayo kuno, nti tetugwa mu kkonko, oba nga twewaayo mu mikono gy’omulamuzi, wabula nti tuli mu kugwa mu mikono gya Kitaffe era nga tuyingira mu busika obutaggwaawo. Woowe, busika butaggwaawo. Woowe, nkizo etaggwaawo okukkirizibwa okwewaayo bwe tutyo eri Oyo eyeeyama okututuusa okuba byonna bye twandyagadde okuba, weewaawo, byonna amagezi ge, amaanyi ge n’okwagala kwe okutaggwaawo bye birisanyukira okututuusaako. Kwe kwewaayo kw’ebbumba eri emikono gy’omubumbi kiryoke kibumbibwe ekibya eky’ekitiibwa, ekisaanira okukozesebwa Mukama waffe. Kwe kukkiriza kw’omwana omulekwa ow’oku nguudo okufuuka omwana w’omulangira, alyoke ayigirizibwe era alabirirwe, ateekebweteekebwe okusikira obugagga bwonna obw’omukuumi we.

Sebuttemba 18

“Tutambula lwa kukkiriza so si lw’amaaso gaffe bye galaba” (2 Abakkolinso 5:7).

Waliwo amaloboozi ag’omu ggulu agalina amaanyi okumenya bbugwe ow’enkalubo n’okusaanuula ensozi z’obuzibu. Oluyimba lwa Pawulo ne Siira lwamenya enjegere ez’ekkomera ery’e Firipi; ekibiina ky’abayimbi kya Yekosafaati kyagoba amaggye g’Abamoni, era oluyimba olw’okukkiriza lulisaasaanya abalabe baffe ne luyimusa emitima gyaffe egisaanuuse ne gituuka mu maanyi ne mu buwanguzi. Abaagalwa, kiseera kya kizikiza gye tuli? kiseera eky’obunnyogovu obw’obukalu n’ekizikiza? Woowe, ka tujjukire nti kye kiseera Katonda ky’alonze okuyigiriza okukkiriza, era nti akweka wansi w’ekyengulu amakungula ag’omuwendo era agatalinnyalinnyibwako ag’ebibala ebitaalowoozebwako! Tekiibeere kiseera kya bunnyogovu bulijjo, tekiibeere kiro bulijjo, era ekiseera eky’okumera bwe kirimulisa n’ekiseera eky’okumera bwe kiribikka olugoye lwakyo olw’obunnyaanya ku nnimiro ezaali enkalu, olwo tulisanyuka nti tetwaswaza Kitaffe mu kiseera eky’okugezesebwa, wabula nti okukkiriza kwali kumaze okwetwalira era ne kulaba wala essanyu ery’okutuukirira eryo amaaso kaakano lye galaba, n’essanyu erisingako obutono ku kwolesebwa okw’okukkiriza obwereere.

Mukama, nnyamba nzikirize nga siraba, era njige okuva mu kugezesebwa kwange okukwesiga n’okusingawo.

Sebuttemba 19

“Oluvannyuma tulikungula emikisa, bwe tutaggwaamu maanyi” (Abaggalatiya 6:9).

Singa ffe abasembayo obutono twandisobodde okuteebereza ebiva ebitaggwaawo ebiyinza okuva mu buweereza obw’okukkiriza obusinga obwetoowaze, twandibaze ssaddaaka zaffe n’okutegana kwaffe ng’obusika obw’ekitiibwa n’omukisa obutayogerekeka, era twandirekeraawo okwogera ku bigezo ne ssaddaaka eziweebwayo ku lwa Katonda.

Empeke y’okukkiriza esinga obutono nsigo etafa era etavunda, egenda okusimba eggulu n’okubikka ku nsi amakungula ag’ekitiibwa ekitaggwaawo. Yimusa omutwe gwo, gwe omwagalwa, we walengerera wagazi okusinga akabanga akatono k’osobola okulaba. Tuli balamu, tubonaabona, tukola, era twesiga, ku lw’emirembe egikyajja. “Kale tulemenga okuterebuka mu kukola obulungi, kubanga oluvannyuma tulikungula emikisa, bwe tutaggwaamu maanyi,” era n’amaziga ag’essanyu lulimu tulikaaba nti, “Obulungi bwo, bwe waterekera abo abakutya nga buyitirivu, n’obuwa mu lwatu abo abaddukira gy’oli.”

Nnyamba leero mbeere wansi w’amaanyi g’ensi ejja, era mbeere ng’omuntu ali mu ggulu naye ng’atambulira ku nsi.

Sebuttemba 20

“Abo abannindirira tebalikwatibwa nsonyi” (Isaaya 49:23).

Emirundi mingi atuyita ne tuvaako ku mulimu gwaffe okumala akaseera, n’atulagira okusiriikirira n’okuyiga nga tetunnaddayo nate okuweereza. Kino kiba bwe kityo naddala nga wabaddewo okumenyeka okw’amaanyi, okugwa okw’ekiseeragi n’obukyamu obw’amakulu mu mulimu gwaffe. Mu ssaawa ng’ezo ez’okulinda tewali budde bufiirwa. Bwe yali adduka abalabe be, omusajja ow’entalo ow’edda yazuula ng’embalaasi ye yeetaaga okuddamu okuweebwa enkato. Amagezi ag’obulabufu gaali gamukubiriza okugenda awatali kulwa, naye amagezi agasingako gaamuyigiriza okuyimirira eddakiika ntono ku ffuleeza y’omuweesi eyali ku kkubo alyoke azzeewo enkato, era wadde yawulira ebigere by’abo abaali bamugoberera nga bidduka mangu emabega we, yalinda eddakiika ezo okutuusa embalaasi ye lwe yamala okuteekebwateekebwa olw’okudduka kwe, n’alyoka abuuka ku ntebe y’embalaasi nga bo bakalabika yaadi nga kikumi ewala, n’abadduka ng’empewo bw’efuumuuka, n’ategeera nti okuyimirira kwe kwe kwayanguyiza okuwona kwe. Bw’atyo Katonda emirundi mingi atulagira okulwako nga tetunnagenda, tuddemu amaanyi ddala olw’omutendera omunene ogunaddirira ogw’olugendo n’omulimu.

Mukama, njigiriza okusiriikirira ne mmanya nti ggwe oli Katonda, era olunaku luno lwonna ntambule ne Katonda.

Sebuttemba 21

“Nga bakooye, naye nga bakyabawondera” (Balam 8:4).

Kya kitiibwa kinene okuyiga bw’otyo okwesiga Katonda akolere mu bikozesebwa byaffe ebinafu, ate nga bwe twesiga bwe tutyo, tubeere abeesigwa era abanyiikivu ddala, nga tetuganya kwesiga kwaffe kufuuka bunafu na bugayaavu. Mu Gidyoni newaakubadde mu basajja be ebikumi bisatu, temulabamu bugayaavu wadde okulagajjala; wadde nga baali banafu era batono, baali beesigwa ddala, era buli kimu ekyali mu bo kyali kyetegefu Katonda okukikozesa okutuusa ku nkomerero. “Nga bakooye, naye nga bakyabawondera” lye lyali ekigambo kyabwe eky’oku mimwa nga bagoberera era nga bamaliriza obuwanguzi bwabwe obw’ekitiibwa, era tebaawummula okutuusa abalabe baabwe abasembayo lwe baazikirizibwa, n’abo abaali mikwano gyabwe egy’obulimba ne babonerezebwa olw’obulyi bwabwe n’obutali bwesigwa.

Bw’atyo Katonda akyayita ebikozesebwa ebisinga obunafu, naye bw’abironda n’abisobozesa tebiba nate binafu, wabula biba “ba maanyi mu Katonda,” era abeesigwa olw’ekisa kye eri buli kye baweereddwa na buli mukisa; nga “beesiga,” nga Dr. Chalmers bwe yayogeranga, “ng’ebintu byonna byesigamiziddwa ku Katonda, ate nga bakola ng’ebintu byonna byesigamiziddwa ku bo bennyini.”

Njigiriza, ggwe Mukama waffe ow’omukisa, okwesiga n’okugondera.

Sebuttemba 22

“Kaakano tetulaba bintu byonna nga biteekeddwa wansi we, naye tulaba Yesu” (Abaebbulaniya 2:8, 9).

Nga kino kya mazima gye tuli ffenna! Waliwo ebintu bingi ebirabika ng’ebitusinga amaanyi, naye erinnya lye lyebazibwe! byonna biri wansi we nga bimugondera, era tulaba Yesu ng’atikkiddwa engule waggulu wa byonna; era Yesu ye Mutwe gwaffe, omukiise waffe, era nga ffe ffennyini, era w’ali naffe gye tulibeera ddala. Noolwekyo bwe tulemererwa okulaba ekintu kyonna Katonda kye yasuubiza, era kye twetwalidde mu bulamu bwaffe, tuyimuse amaaso ne tukiraba nga kituukiridde mu ye, era tukyetwalire mu ye. Oluuyi lwaffe kitundu kyokka eky’enkulungo, oluuyi olw’omu ggulu lumaze okutuukirira, era musoke gwe tutalaba kitundu kye ekya waggulu, olunaku lumu gulyetooloola entebe ey’obwakabaka era gulizingiramu ekitundu ekirala eky’obulamu bwaffe obutannaggwa kaakano. Kale olw’okukkiriza, ka tuyingire mu busika bwaffe bwonna. Ka tuyimuse amaaso gaffe eri obukiikakkono n’obukiikaddyo, eri ebuvanjuba n’ebugwanjuba, ne tumuwulira ng’agamba nti, “Ensi gy’olaba ndigikuwa ggwe.” Ka tujjukire nti enkulungo etuukiridde, nti obusika tebulina kkomo, era nti ebintu byonna biteekeddwa wansi w’ebigere bye.

Sebuttemba 23

“Nze Mukama, nze mbawonya endwadde zammwe” (Okuva 15:26).

Kya magezi ddala Katonda okutusuubira okumwesiga olw’emibiri gyaffe nga bwe tumwesiga olw’emyoyo gyaffe, kubanga okukkiriza kwaffe bwe kutaba na mugaso gumala kutuleetera kuwewuka kwa mu kiseera kino, tuyinza tutya okuyigirizibwa okwesiga Katonda mu bwenkanya olw’ekintu kyonna ekirimu akabi ak’amaanyi? Kirungi okwogera ku kwesiga Katonda olw’obulokozi obw’ewala era obw’ebiro ebijja oluvannyuma lw’okufa! Tewali n’omu omwonoonyi mu nsi ey’Ekikristaayo atasuubira kulokolebwa lumu, naye tewali kunyweza kwa kukkiriza okuli ng’okwo. Kiba mu kiseera kyokka lwe tusanga ebizibu eby’amazima n’amaanyi agatusukkirira lwe tusobola okukakasa amazima g’amaanyi ga Katonda mu bulamu obusukkulumu. Noolwekyo, ng’ekintu ekiyigiriza emyoyo gyaffe gyennyini era ng’enkola ey’ekisa olw’obulamu bwaffe obwa kaakano, Katonda okuva ku lubereberye yatendeka abantu be okumumanya nga ye asobola okugaba ku byonna bye beetaaga, n’okumutunuulira ng’Omusawo w’emibiri gyabwe era Kitaawe w’emyoyo gyabwe. Omwagalwa, oyize amakulu ga Yakuwa-Rofi, era gakyusizza Mala wo ow’okubonaabona n’afuuka Erimu ow’omukisa n’ettendo?

Sebuttemba 24

“Alaba ebitaliiwo ng’ebiriwo” (Abaruumi 4:17).

Ekigambo kya Katonda kitonda ekyo kye kiragira. Kristo bw’agamba omu ku ffe nti, “Mmwe kaakano muli balongoofu olw’ekigambo kye mbagambye,” tuba balongoofu. Bw’agamba nti, “tewali musango,” tewaba, wadde nga waliwo obulamu bwonna obw’ekibi emabega. Era bw’agamba nti, “ba maanyi mu Katonda olw’okuwangula ebigo,” olwo abanafu baba ba maanyi. Kino kye kitundu ky’okukkiriza, okukkiriza Katonda ku Kigambo kye, n’oluvannyuma okumusuubira okukifuula ekya nnamaddala. Omuduumizi Omufalansa yeebaza omuserikale owa bulijjo eyawonya obulamu bwe n’amuyita kapiteeni, wadde nga yali muserikale wa wansi, naye omusajja n’akkiriza ekigambo ky’omuduumizi, n’akkiriza erinnya eppya, era bw’atyo n’afuuka kapiteeni ddala.

Kale tukkirize Ekigambo kya Katonda ekitonda eky’okuweebwa obutuukirivu, okutukuzibwa, amaanyi n’okulokolebwa, ne tulyoka tufuula ekya nnamaddala ekisuubizo eky’amaanyi nti, “Awa amaanyi abazirika, n’oyo atalina buyinza amwongerako amaanyi; kubanga abo abalindirira Mukama baliddamu buggya amaanyi gaabwe.”

Sebuttemba 25

“Okukkiriza Omwana wa Katonda” (Abaggalatiya 2:20).

Ka tuyige ekyama eky’okukkiriza kwaffe. Kwe kukkiriza kwa Kristo, okumeruka mu mutima gwaffe era okwesiga mu bigezo byaffe. Bwe tutyo bulijjo tuliyimba nti, “Obulamu bwe nnina kaakano mu mubiri, mbulina lwa kukkiriza Omwana wa Katonda, eyanjagala ne yeewaayo yekka ku lwange.” Bwe tutyo nga tutunuulira Yesu, “eyatandika okukkiriza era y’akutuukiriza,” tulizuula nti mu kifo ky’okufuba okutuuka ku bisuubizo bya Katonda, tuligalaamirako mu kuwummula okw’omukisa, ne bituwanirira n’okukkiriza okutali kwaffe okusinga bisuubizo kwe kwesigamiziddwa. Buli kwetaaga okuppya kulitusanga nga tuddamu okwesigama ku ye olw’ekisa eky’okwesiga n’okuwangula.

Ate era wano tulaba omwoyo ogw’amazima ogw’okusaba. Gwe Mwoyo gwa Kristo mu ffe. “Nnaakuyimbiranga ennyimba wakati mu kkuŋŋaaniro.” Kristo akyayimba ennyimba zino mu mutima ogwesiga era ayimusa okusaba kwaffe okufuuka ennyimba z’obuwanguzi! Guno gwe mwoyo ogw’amazima ogw’okusaba, nga Pawulo ne Siira mu kkomera e Firipi, nga bafuula okusaba okuba okutendereza, ekiro okuba emisana, ekiro eky’ennaku okuba enkya ey’essanyu, era bw’abeera mu ffe, ng’Omwoyo ogw’okukkiriza, aliba era Omwoyo ogw’okutendereza.

Sebuttemba 26

“Nnaabeeranga naye mu biseera eby’akabi” (Zabbuli 91:15).

Emirundi mingi ekibuuzo kijja nti, “Lwaki teyanyamba mangu!” Tegwo mutendera gwe. Asooka kukutereeza mu mbeera olyoke oyige eky’okuyiga okuva mu yo. Ekisuubizo kye kiri nti, “Nnaabeeranga naye mu biseera eby’akabi; ndimuwonya era ndimuwa ekitiibwa.” Ateekwa okusooka kubeera naawe mu kabi okutuusa lw’oteekamu emirembe. N’alyoka akuggyamu. Kino tekijja okutuusa ng’olekedde ddala okweraliikirira n’okweŋŋanga olw’ekyo n’ofuuka omuteefu era eyeesiga. N’alyoka agamba nti, “Kimala.”

Katonda akozesa okubonaabona okuyigiriza abaana be amasomo ag’omuwendo. Gagenderera kutuyigiriza. Omulimu gwago omulungi bwe guggwa, empeera ey’ekitiibwa erijja gye tuli okuyita mu go. Mulimu essanyu eddungi n’omukisa. Tagatwala ng’ebizibu wabula ng’emikisa. Gajja okuwa Katonda omugaso omunene mu ggwe, n’okulaga engeri gy’ayinza okukuwonyaamu. Tetusobola kufuna kisa ekisaanira okutendereza Katonda awatali kuzibu. Katonda wa buziba, era wa buwanvu, era wa bugulumivu, ng’ensi yaffe entono ey’embeera bw’eri.

Sebuttemba 27

“Ekitiibwa eky’okuba mu ddembe eky’abaana ba Katonda” (Abaruumi 8:21).

Osukka waggulu w’okwerowoozaako n’okwesanyusa mu ngeri zonna? Osukkidde waggulu w’embeera n’olwekyo n’otowalirizibwa zo? Osukkidde waggulu w’endwadde n’amaanyi amabi agakwetoolodde agandiwalula obulamu bwo obw’omubiri okubusuula mu bitosi? Amaanyi gano gaakwetooloola, era bwe gandiwaddwako gandyanguyizza okututta. Katonda tazikiriza ndwadde, wadde amaanyi gaayo ag’okulumya, naye atusitula waggulu waayo. Osukkidde waggulu w’enneewulira zo, embeera z’omwoyo, okwegomba n’embeera zo? Osobola okuseeyeeya nga tosagaasagana ng’emmunyeenye mu mbeera z’obudde eza buli ngeri? Ennanga ewa okuyimba okuwoomerera oba amaloboozi agatakwatagana ng’engalo ez’enjawulo bwe zikwata enkoba zaayo. Engalo za Setaani bwe ziba ku nkoba z’ennanga yo, eneewaayo amaloboozi ag’ekivve nga wa! Leka engalo za Mukama zigikube, n’eryoka efuluma ennyimba ez’omu ggulu. Osukkidde waggulu w’abantu, n’olwekyo n’otosibibwa muntu n’omu newaakubadde okusibwa ku muntu okuggyako mu Mukama omwagalwa, era oyimiridde nga wa ddembe mu bulamu bwe obw’ekitiibwa?

“Nazuukira wamu ne Kristo, Mbeera waggulu; Ntambula ne Yesu wano wansi, Nsaasaanya ekitangaala eky’ekitiibwa kye n’okwagala kwe Okunneetooloola buli gye ndaga.”

Sebuttemba 28

“Okugezesebwa kw’okukkiriza kwammwe, kwa muwendo mungi nnyo okusinga zaabu” (1 Peetero 1:7).

Ebigezo byaffe mikisa mikulu. Emirundi mingi tubitunuulira ng’ebiziyiza ebinene. Kyandibadde ggulu lya kuwummula era essanyu ery’amaanyi agatayogerekeka, singa buli omu ku ffe okuva kaakano yanditegedde nti buli mbeera enzibu y’emu ku makubo Katonda g’alonda okutukakasaako okwagala kwe n’amaanyi ge, era singa mu kifo ky’okusuubira okuwangulwa twandisooka okwetooloola nga tunoonya obubaka obw’okweyoleka kwe okw’ekitiibwa. Olwo ddala buli kire kyandifuuse musoke, era buli lusozi kkubo lya kwambuka era we wandiraabikira okufuusibwa. Bwe tunaatunuulira ebyayita, bangi ku ffe balisanga nti ekiseera Kitaffe ow’omu ggulu ky’alonze okutukolerako ebintu ebisinga obulungi n’okutuwa emikisa egisingayo obugagga kibadde kiseera we twanyigirizibwa era ne tuggalirwa ku njuyi zonna. Amayinja ga Katonda ag’omuwendo emirundi mingi gatuweerezebwa mu bisawo ebiseeneekerevu era abaddu abambadde eby’ekizikiza, naye munda tusangamu obugagga bwennyini obw’olubiri lwa Kabaka n’okwagala kw’Omugole Omusajja.

Muliro gwa Katonda, tandika omulimu gwo, Yokya amasengejjero aga nze n’ekibi; Yokya enjegere zange, ompe eddembe, Era mu kyoto tambulira nange.

Sebuttemba 29

“Tokiyitanga ekitali kirongoofu” (Ebikolwa by’Abatume 10:15).

“Tewali kya muzizo ku bwakyo” (Abaruumi 14:14).

Tusobola okuleeta Kristo mu bintu ebya bulijjo mu bujjuvu nga bwe tumuleeta mu ebyo bye tuyita okuweereza okw’eddiini. Ddala, kuno kwe kukozesa okw’ekisa kya Katonda okusinga obukulu era okusinga obuzibu, okukussa wansi ku nsonga ez’obulamu obwa bulijjo, era noolwekyo Katonda aweebwa ekitiibwa mu kino ekisingira ddala ne ku ebyo ebitukuvu mu ngeri ey’enjawulo.

Noolwekyo, mu ssuula ey’ekkumi n’ebbiri eya Abaruumi, nga ye ndagiriro ey’okwewaayo mu ngeri entuufu, amangu ddala oluvannyuma lw’ekitundu ekyogera ku kuweereza mu bintu ebitukuvu, omutume ajja mangu ku nsonga eza bulijjo, ez’embeera y’abantu n’ez’ensi mwe tuteekeddwa okuleeta emisingi gyaffe egy’okwewaayo. Tusoma nti: “Mwagalanenga mu kwagala okw’abooluganda, nga muwaŋŋana ekitiibwa; mu kunyiikira so si mu kugayaala; musanyukirenga mu mwoyo nga muweereza Mukama.”

Katonda ayagala Abaleevi okusaasaanyizibwa mu bibuga byonna ebya Isirayiri. Ayagala ekifo kyo eky’emirimu, ffakitule, effumbiro, ekisenge eky’abaana abato, ekisenge ky’omuwandiisi n’ekifo eky’okukubira ebitabo, nga bw’ayagala entebe yo ey’okubuulira n’akasenge ako ak’okusabiramu. Ayagala obeere omutukuvu ku ttuntu ku Balaza oba ku Lwakusatu, nga bw’oba omutukuvu mu kifo ekitukuvu ku makya ga Ssabbiiti.

Sebuttemba 30

“Mu bwekwekero obw’amayinja” (Oluyimba 2:14).

Ejjiba liri mu njatika ez’omu njazi—olubaru lwa Mukama waffe olwayasibwa. Eyo mulimu okubudaabudibwa n’obukuume. Era liri mu bwekwekero obw’amadaala. Lyagala okuzimba ekisu kyalyo mu binaabbi ebiwanvu abantu gye balinnyira amadaala ageetooloola nga bagenda waggulu wa fuuti bikumi ku ttaka. Nga waliwo okwolesebwa okw’ekitiibwa kw’ofuna eyo okw’ebifo ebikwetoolodde! Kifaananyi kya bulamu obulinnya waggulu. Okutuuka ku ntikko zaalyo ezisinga obugulumivu tuteekwa okuzuula obwekwekero obw’amadaala. Ekyo kye kkubo lyokka erituusa waggulu w’olusa olwa bulijjo. Obulamu bwaffe bwandibadde bwa kwambuka mpola nga wabaawo ebifo eby’okuwummulirako ebimu na bimu; naye tuteekwa okwambuka waggulu omutendera ku mutendera. Buli muntu tazuula kkubo lino ery’okwambuka mu kyama. Lya balonde ba Katonda. Ensi eyinza okulowooza nti oserengeta. Oyinza obutaba na mulimu gwa lwatu mungi nga bwe wali edda. “Balina omukisa abaavu mu mwoyo.” Bwe bulamu obw’ekyama, obukwekeddwa. Tuyinza obutategeera nti tukula, okutuusa olunaku olumu okugezesebwa lwe kujja ne tusanga nga tunywezeddwa. Osukkidde waggulu w’amaanyi g’ekibi n’olwekyo Kristo n’akukuuma obutajeema mu bugenderevu? Kikuleetera okukankana okumanya nti olina okutegeera okw’ekibi? Osituliddwa waggulu w’ensi?