Obubonero bw’Okukyuka okw’Amazima
George Whitefield

Okubuulira · eddakiika 28 ez’okusoma · Kizibu

Obubonero bw’Okukyuka okw’Amazima

Ekifananyi kya George Whitefield George Whitefield

Ekyawandiikibwa

Matayo 18:3

Mu bufunze

“Bwe mutakyuke kufaanana ng’abaana abato.” Whitefield abuuza okukyuka ddala kye ki, n’awa abamuwuliriza obubonero obwangu bwe bayinza okwekebera nabwo — obwangu, okwesiga n’obuwombeefu bw’omwana mu maaso ga Kitaawe. Bubaka bwa bbugumu, bwa butereevu, era bwetaaga okuddibwamu mu kaseera ako kennyini.

“Ddala ddala mbagamba nti bwe mutakyuke kufaanana ng’abaana abato temugenda kuyingira mu bwakabaka obw’omu ggulu.”

Ndowooza nti nsobola okukitwala nga kikakafu nti mwenna, be ngenda okubuulira kaakano obwakabaka bwa Katonda, mumanyi ddala nti abantu bonna baterekerwa okufa omulundi gumu, era nti mwenna mukkiriza ddala nti oluvannyuma lw’okufa kujja okulamulwa, era nti ebiriva mu kulamulwa okwo biriba nti mulisalirwa okubeera mu kizikiza ekikutte ennyo, oba okulinnya okubeera ne Katonda Omutendereze emirembe n’emirembe. Era nsobola okukitwala nga kikakafu nti, ne bwe muba nga mutambula mutya mu bulamu obwa bulijjo, tewali n’omu, ne bw’aba mwonoonefu atya era eyeerekeddwa, atasuubira kugenda mu kifo ekyo Ebyawandiikibwa kye biyita Eggulu, bw’alifa. Era ndowooza nti, bwe mba nga ndi na kye mmanyi ku mutima gwange, kye njagala mu mutima gwange era kye nsabira mwenna eri Katonda, kwe kubalaba nga mutudde mu bwakabaka bwa Kitaffe ow’omu ggulu. Naye newaakubadde nga ffenna tusuubira okugenda mu ggulu bwe tulifa, kyokka bwe tuba ab’okusalira omusango ku bulamu bw’abantu, era Mukama waffe agamba “nti tulibategeerera ku bibala byabwe,” ntya nti kirizuulibwa nti enkumi n’enkumi, n’obukumi n’obukumi, abasuubira okugenda mu kifo kino eky’omukisa oluvannyuma lw’okufa, kaakano tebali mu kkubo erikituukayo nga bakyali balamu. Newaakubadde nga tweyita Abakristaayo, era nga twanditwala ng’okutuvvoola singa omuntu yenna abuusabuusa obanga tuli Bakristaayo oba nedda, kyokka waliwo bangi nnyo abeetikka erinnya lya Kristo, naye nga tebamanyi n’akatono Obukristaayo obw’amazima kye ki. Kyova olaba nti bw’obuuza bangi essuubi lyabwe ery’eggulu kwe lyesigamye, bakugamba nti bali mu kkanisa eno, oba eri, oba endala, mu bitundu ebyo Obukristaayo mwe bwayawulibwamu kaakano mu ngeri ey’ennaku. Bw’obuuza abalala essuubi lyabwe ery’eggulu baalizimba ku musingi ki, bakugamba nti baabatizibwa, nti bakitaabwe ne bannyaabwe baabawaayo eri Mukama Yesu Kristo nga bakyali bawere; era newaakubadde nga, mu kifo ky’okulwanira wansi w’ebendera ya Kristo, babadde bamulwanyisa kumpi okuva lwe baabatizibwa, kyokka olw’okuba nga baayingizibwa mu kkanisa, era amannya gaabwe gali mu kitabo eky’ekigo, kyebava baagala tukkirize nti n’amannya gaabwe gawandiikiddwa mu kitabo ky’obulamu. Naye bangi nnyo abatandizimbye ssuubi lyabwe ery’obulokozi ku musingi omunafu era omuvundu ng’ogwo, kyokka bwe baba, nga bwe tutera okubayita, abantu abalungi olw’obutakola kibi; bwe babeera mu ngeri nti baliraanwa baabwe tebayinza kugamba nti balina gwe batuusaako kabi, tebabuusabuusa nti balisanyuka bwe balifa; weewaawo, nnalaba bangi ab’engeri eyo nga bafa, nga Ebyawandiikibwa bwe byogera, “nga tebalina kibaluma mu kufa kwabwe.” Era omuntu bw’aba nga ye ensi gw’eyita omuntu omwesimbu ow’empisa ennungi, bw’akola eby’ensonga, era, nga ensi bw’eyogera, n’ayagala katono okuba n’ekisa, oluusi n’oluusi n’aba wa mutima mulungi, n’agololera omwavu omukono gwe, n’atoola ku Kyeggulo kya Mukama omulundi gumu oba ebiri mu mwaka, era ebweru nga mutebenkevu era mwesimbu; ensi omuntu ng’oyo emutwala okuba Omukristaayo ddala, era tewali kubuusabuusa nti tulina okusalira buli muntu ng’oyo omusango mu kwagala. Waliwo era bangi abeetooloolera mu mirimu gy’eddiini, mu nkola y’ebikolwa, abalowooza nti baligenda mu ggulu; naye bw’obeekebejja, newaakubadde nga Kristo bamulina mu mitwe gyabwe, Kristo tebamulina mu mitima gyabwe.

Mukama Yesu Kristo kino yali akimanyi bulungi nnyo; yali amanyi omutima gw’abantu bwe guli omulimba era nga gulwadde endwadde etawonyezeka; yali amanyi bulungi bangi bwe bandigenze mu ggeyeena nga bayita ne ku miryango gyennyini egy’eggulu, bangi bwe bandirinnye okutuuka ne ku luggi, ne basembera okutuuka n’okulukonkona, kyokka oluvannyuma lw’ebyo byonna ne bagobwa n’ebigambo nti, “Ddala ddala mbagamba nti, sibamanyi!” Mukama kyeyava atubuulira lwatu enkyukakyuka ennene ki eteekwa okukolebwa mu ffe, n’ekiteekwa okutukolerwa, nga tetunnaba kuba na ssuubi lyesigamiziddwa bulungi ery’okuyingira mu bwakabaka obw’omu ggulu. Kyeyava agamba Nikodemo, “nti omuntu bw’atazaalibwa mulundi gwakubiri, era okuva waggulu, era okuggyako ng’omuntu azaaliddwa amazzi n’Omwoyo, tasobola kuyingira mu bwakabaka bwa Katonda.” Era mu birangiriro byonna eby’amaanyi ebya Mukama waffe, nga ntegeeza ku nsonga eno, oboolyawo ebigambo by’olunyiriri lwaffe bye bimu ku bisinga obuzito, “bwe mutakyuke, (Kristo bw’agamba) kufaanana ng’abaana abato temugenda kuyingira mu bwakabaka obw’omu ggulu.” Ebigambo bino, bw’otunuulira ebibyetoolodde, byalagibwa lwatu eri abayigirizwa; kubanga tubuulirwa “nti mu kiseera ekyo abayigirizwa ba Yesu ne bajja gy’ali.” Era ndowooza nti kiri lwatu okuva mu bitundu bingi eby’Ebyawandiikibwa nti abayigirizwa bano, Mukama waffe be yali ayogera nabo mu kiseera kino, baali bakyuse dda mu kigero ekimu. Bwe tutwala ebigambo bino nga bwe biri ddala, bikwata ku abo bokka abaafuna dda okukkiriza mu Kristo, ne bwe kuba nga kunafu. Mukama waffe ategeeza nti, newaakubadde nga baali bamaze okulega ku kisa kya Katonda, kyokka mu mitima gyabwe waali wakyasigaddemu omuntu ow’edda mungi nnyo, ekibi n’obuvundu ebituula mu bo bingi nnyo, nti okuggyako nga bakyusibwa okusinga bwe baali, okuggyako ng’enkyukakyuka esingako obunene ekoleddwa ku myoyo gyabwe, era okutukuzibwa ne kweyongera mu maaso, baali basobola okulaga obukakafu butono nnyo nti bali mu bwakabaka bwe, obwali butagenda kuteekebwawo mu kitiibwa eky’ebweru nga bwe baalowooza, wabula nga bwakubeera bwakabaka bwa mwoyo, obutandika wano, naye nga bulituukirizibwa mu bwakabaka bwa Katonda oluvannyuma. Naye newaakubadde ng’ebigambo bino byali bitunuulidde nnyo abayigirizwa ba Mukama waffe, kyokka nga Mukama waffe bw’akola ekirangiriro ng’ekyo mu bifo ebirala eby’Ebyawandiikibwa, naddala mu kwogera kwe ne Nikodemo, nzikiriza nti ebigambo bino bisobola mu butuufu okukwata ku batukuvu n’aboonoonyi; era nga bwe ndowooza nti wano waliwo ebika by’abantu bibiri, abamu abamanyi Kristo, n’abamu ku mmwe abatamumanyi, abamu abakyuse n’abamu abatamanyi kukyuka, ngenda kufuba okwogera mu ngeri nti, Katonda bw’anaasiima okunnyamba, n’okubawa okutu okuwulira n’omutima ogugonda, abatukuvu n’aboonoonyi bombi bafune omugabo gwabwe.

Ekisooka, ngenda kufuba okubalaga mu ngeri ki gye tulina okutegeeramu ekigambo kino ekya Mukama waffe, “nti tuteekwa okukyuka ne tufaanana ng’abaana abato.” Ate ndyoka,

Eky’okubiri, njogere eri abo abeeyita okuba n’akatono ku mbeera eno ey’omwana omuto,

Era Ekisembayo, ndyogera nammwe abatalina nsonga yonna kulowooza nti enkyukakyuka eno yali ekoleddwa ku myoyo gyammwe. Era

Ekisooka, ngenda kufuba okubalaga kye tulina okutegeera mu kigambo kya Mukama waffe, “Bwe mutakyuke kufaanana ng’abaana abato.” Naye ndowooza nti, nga sinnayogera ku nsonga eno, kiyinza okuba ekirungi okusooka okulambika ensonga emu oba bbiri.

1. Ndowooza nti ebigambo bino bitegeeza lwatu nti, nga ggwe oba nze tetunnaba kuba na ssuubi lyesigamiziddwa bulungi era ery’Ebyawandiikibwa ery’okusanyuka mu bulamu obugenda okujja, wateekwa okubaawo enkyukakyuka ennene, ey’enkukunala, era ey’ekitalo ku myoyo gyaffe. Nzikiriza nti tewali muntu mukulu n’omu mu kibiina kino atagenda kukkiriza mangu nti enkyukakyuka ennene yajja ku mibiri gyabwe okuva lwe baasooka okujja mu nsi, nga bali bawere abazannyisibwa ku maviivi ga bannyaabwe. Kya mazima nti temulina bitundu bya mubiri bingi okusinga bye mwalina olwo, naye nga bikyuse nnyo! Newaakubadde nga mu ngeri emu muli be bamu nga bwe mwali, mu muwendo gw’ebitundu byammwe n’engeri y’omubiri gwammwe, kyokka singa omuntu eyabamanya nga mukyali mu bitanda by’abaana yali amaze emyaka egiwerako nga tabalaba, n’abalaba nga mukuze, kyandibadde kizibu nnyo, kumpi kumu ku lukumi, okubategeera n’akatono, kubanga mukyuse nnyo, mwawukana nnyo ku bwe mwali nga mukyali bato. Era ng’ebigambo bino bwe bitegeeza lwatu nti enkyukakyuka ennene yajja ku mibiri gyaffe okuva lwe twali abaana, bwe kityo nga tetunnaba kugenda mu ggulu, enkyukakyuka ennene bw’etyo eteekwa okujja ku myoyo gyaffe. Emyoyo gyaffe, bwe tugitunuulira mu ngeri ey’obutonde, gikyali gye gimu; tewali nkyukakyuka ya butonde bwagyo egenda kukolebwa ku gyo. Naye ate, ku mbeera yaffe, empisa zaffe n’entambula yaffe, tuteekwa okukyusibwa ennyo, ne kiba nti abo abaatumanya gye buvuddeko, nga tuli mu kibi era nga tetunnamanya Kristo, era abatumanyi kaakano, balaba enkyukakyuka ennene, ne bewuunya nnyo, ng’omuntu bw’ayinza okwewuunya enkyukakyuka ekoleddwa ku muntu gw’atalabanga okuva mu buto bwe okumala emyaka abiri.

2. Naye ndowooza nga kirungi okusooka okwongera okulambika ekirala, kubanga olunyiriri luno kye kigo eky’amaanyi ekikulu eky’abagoberezi ba Arminius n’abalala. Bayiga ku Setaani okukozesa ennyiriri okubunyisa enjigiriza embi: Setaani bwe yayagala okukema Yesu Kristo, olw’okuba Kristo yajuliza Ebyawandiikibwa, ne Setaani naye n’akola bw’atyo. Era abantu ng’abo, enjigiriza yaabwe n’endowooza zaabwe embi zisobole okukkirizibwa amangu, bandyagadde okusendasenda emyoyo egitegendereza era egitali minywevu nti byesigamiziddwa ku kigambo kya Katonda. Newaakubadde ng’enjigiriza y’ekibi eky’obuzaaliranwa ewandiikiddwa mu kigambo kya Katonda mu nnukuta ennene bwe zityo, nti oyo adduka asobola okugisoma; era newaakubadde nga, ndowooza, buli kintu ekiri ebweru waffe, na buli kintu ekiri munda mu ffe, kirangirira lwatu nti tuli bitonde ebyagwa; newaakubadde nga n’abakaafiiri bennyini, abaali batalina kitangaala kirala okuggyako ekitangaala ekizibu eky’amagezi ag’obuntu agatayambiddwa, beemulugunya ku kino, kubanga baawulira ekiwundu, ne bazuula obulwadde, naye nga tebamanyi kibuvaako; kyokka waliwo bangi nnyo ku abo abaabatizibwa mu linnya lya Kristo, abaguma okwogera obubi ku njigiriza y’ekibi eky’obuzaaliranwa, era abasunguwalira abaweereza abo ab’omutima omubi abasiiga omuntu langi enzirugavu bw’etyo. Bagamba nti, “Tekiyinzika nti abaana bajja mu nsi n’omusango gw’ekibi kya Adamu nga gubali ku mutwe.” Lwaki? Basabe bakiwe obukakafu okuva mu Byawandiikibwa, bajja kukozesa olunyiriri luno lwennyini, nti Mukama waffe atugamba nti, “Bwe mutakyuke kufaanana ng’abaana abato temugenda kuyingira mu bwakabaka obw’omu ggulu.” Kaakano empaka zaabwe ziri bwe ziti, “Ebigambo by’olunyiriri bitegeeza nti abaana abato tebaliiko musango, era nti bajja mu nsi ng’olupapula olweru olutaliiko kye luwandiikiddwako, kubanga singa si bwe kiri, Mukama waffe yandibadde ayogera ebitaliimu nsa, kubanga teyandiyinzizza kugamba nti tuteekwa okukyuka ne tufuulibwa ng’ebitonde ebibi; ekyo tekyandibadde kukyuka.” Naye, mikwano gyange abaagalwa, kino kwe kwogeza Yesu Kristo ky’ataategeezanga, era ekitayinza kuggibwa mu bigambo bye. Nti abaana abato balina omusango, kwe kugamba, nti baafunibwa ne bazaalibwa mu kibi, kiri lwatu okuva mu kitabo kya Katonda kyonna. Dawudi yali musajja omutima gwa Katonda gwe gwagala, kyokka agamba nti, “Nazaalibwa mu kibi.” Yeremiya bw’ayogera ku mutima gwa buli muntu, agamba nti, “omutima mulimba okusinga ebintu byonna, era gulwadde endwadde etawonyezeka.” Abaweereza ba Katonda bonna bakkiriziganya (era Pawulo akijuliza okuva mu omu ku bo) “nti bonna awamu baafuuka kitagasa, bonna bakyamye okuva mu kkubo ly’obutuukirivu obw’olubereberye, teri n’omu ku ffe akola kirungi (mu buzaaliranwa), tewali n’omu.” Era mbasaba mmwe abazadde, bannyaabwe ne bakitaabwe, mumbuulire obanga temulaba kibi kya buzaaliranwa oba obuvundu mu baana bammwe, amangu ddala nga bazaaliddwa; era bwe bagenda bakula, obanga temuzuula kwagala kwa bwannakyemalira n’okukyawa ebirungi. Lwaki abaana bammwe tebaagala nnyo kuyigirizibwa, wabula olw’okuba bajja mu nsi n’obulabe nga babulina eri Katonda omulungi era ow’ekisa? Kale kiri lwatu okuva mu Byawandiikibwa ne mu bikolwa nti abaana bazaalibwa mu kibi, era bwe kityo nti baana baakubonerezebwa. Era nze ndowooza nti okufa kwa buli mwana bukakafu bwa lwatu obw’ekibi eky’obuzaaliranwa; obulwadde n’okufa byajja mu nsi olw’ekibi, era tekirabika nga kikwatagana na bulungi n’obwenkanya bwa Katonda okuleka omwana omuto okulwala oba okufa, okuggyako ng’ekibi ekyasooka ekya Adamu kyamubalirwa. Singa wabaawo alanga Katonda obutali bwenkanya olw’okubalira omwana omuto ekibi kya Adamu, laba tufunye Adamu ow’okubiri, gwe tumuleetera abaana baffe. Noolwekyo, Mukama waffe bw’agamba nti, “bwe mutakyuke kufaanana ng’abaana abato,” tetulina kutegeera nti Mukama waffe ayagala kugamba nti abaana abato tebaliiko kamogo n’akatono; wabula mu ngeri ey’okugeraageranya, era, nga bwe ndibalaga mu kaseera katono, mu ngeri ey’amagezi. Abaana abato tebaliiko musango bw’obageraageranya n’abantu abakulu; naye bw’obatwala nga bwe bali, era nga bwe bajja mu nsi, balina emitima egy’okwegomba kw’omubiri, n’ebirowoozo eby’omubiri. Era kino nkyogera n’okweraliikirira okungi ennyo, kubanga nzikiriza ddala nti, abazadde bwe bataakimanye kino, tebagenda kufaayo nga bwe kisaanidde ku kugunjula abaana baabwe. Singa abazadde bamanya nti emitima gy’abaana mibi nga bwe giri, temwandyagadde kubaleka kugenda mu mazina, mu bibiina eby’amasanyu ne mu mizannyo, ebitera mu buzaaliranwa bwabyo okwonoona ebirowoozo byabwe, ne bibafuula abaana ba Setaani. Singa abazadde bakimanya kino, nzikiriza nti bandyongedde okusaba nga baleeta abaana baabwe okubatizibwa, era tebandikifudde kikolwa kya bulombolombo bwokka. Era nzikiriza nti, singa ddala baali bakimanyi nti abaana baabwe baafunibwa mu kibi, bandibadde bulijjo basaba okusaba okwo, abaana baabwe nga tebannajja mu nsi, kwe nnawulira nti omukazi omu omulungi bulijjo kwe yasabanga, “Mukama Yesu, tondekanga kuzaala mwana wa ggeyeena oba wa Setaani.” Woowe! Tekitiisa nti enkumi n’enkumi z’abaana zirirabika ku lunaku olukulu mu maaso ga Katonda, era mu maaso ga bamalayika n’abantu ne bagamba nti, Taata ne Maama, oluvannyuma lw’obubi bw’omutima gwange, okuzikirira kwange kwava ku ngeri embi gye mwankuzaamu?

Bwe mmaze okulambika ensonga zino ebbiri, kaakano ngenda mu maaso okulaga mu ngeri ki gye tulina ddala okutegeeramu ebigambo nti tuteekwa okukyuka ne tufaanana ng’abaana abato. Omuwandiisi w’Enjiri atubuulira “nti mu kiseera ekyo abayigirizwa ba Yesu ne bajja gy’ali nga bagamba nti, Ani asinga obukulu mu bwakabaka obw’omu ggulu?” Abayigirizwa bano baali bakkiriza endowooza eyali ebunye wonna, nti Mukama Yesu Kristo yali wa kuba mulangira wa nsi; tebaaloota kirala okuggyako okuba abakungu b’obwakabaka, okutuula ku mukono ogwa ddyo ogwa Kristo mu bwakabaka bwe, n’okufuga abantu ba Katonda; beerowooza nti basaanira ebifo by’obwakabaka, ng’abantu abatamanyi bwe batera okwerowooza. Kale, bagamba nti, “Ani asinga obukulu mu bwakabaka obw’omu ggulu?” Ani ku ffe aliba n’obuyinza obukulu ku nsonga z’eggwanga? Kibuuzo kyewuunyisa eri abavubi abaavu abatono, abaali batamanyi na kusika butimba bwabwe kubutuusa ku ttale, so nga n’okusingawo okufuga obwakabaka. Mukama waffe kyeyava, mu lunyiriri 2, okubakkakkanya, ayita omwana omuto, n’amussa mu makkati gaabwe. Ekikolwa kino kyali ng’okugamba nti Mukama waffe yayogera nti, “Bitonde ebyavu! Ebirowoozo byammwe biri waggulu nnyo; mukaayana ani alisinga obukulu mu bwakabaka obw’omu ggulu; ndifuula omwana ono omuto okubabuulira, oba ndibabuulira nga mpita mu ye. Ddala ddala mbagamba nti, (Nze, ali amazima gennyini, mmanyi engeri abantu bange gye balina okuyingiramu mu bwakabaka bwange; mbagamba nti, mmwe muli wala nnyo n’embeera esaanira obwakabaka bwange, kale) bwe mutakyuke kufaanana ng’omwana ono omuto temugenda kuyingira mu bwakabaka obw’omu ggulu, (okuggyako nga mmwe, mu kugeraageranya, temwesibye ku nsi, temwesibye ku ngule, ku miggo gy’obwakabaka, ku bwakabaka n’ebintu eby’ensi, ng’omwana ono omuto omwavu gwe nkutte mu mukono gwange) temugenda kuyingira mu bwakabaka bwange.” Kale Mukama waffe ky’ayogerako si bwe butaliiko musango obw’abaana abato, bw’otunuulira enkolagana yaabwe ne Katonda, era nga bwe bali bokka nga bazaalibwa mu nsi; naye Mukama waffe ky’ategeeza kiri nti, ku nsonga y’okwegulumiza n’okwegomba ensi, tuteekwa mu ngeri eno okufaanana ng’abaana abato. Tewali mulenzi muto oba muwala muto mu kibiina kino? Buuza omwana omuto omwavu, asobola okwogera obwogezi, ku ngule, omuggo gw’obwakabaka, oba obwakabaka, ekitonde ekyo ekyavu tekirina kye kimanyi ku byo: wa omulenzi oba omuwala omuto akantu akatono okuzannyisa, ajja kulekera abantu abalala ensi. Kale mu ngeri eno tuteekwa okukyuka, ne tufaanana ng’abaana abato; kwe kugamba, tuteekwa obutaba beesibe ku nsi, mu kugeraageranya, ng’omwana omuto.

Temuntegeera bubi, sigenda kubasendasenda kuggalawo maduuka gammwe, oba okuleka emirimu gyammwe; sigenda kubasendasenda nti, bwe muba ab’okuba Abakristaayo, muteekwa okufuuka abeekumira bokka mu ddungu ne mwewala ensi; temuyinza kuleka mitima gyammwe emibi emabega bwe muleka ensi; kubanga nkizudde nti bwe mbeera nzekka, omutima gwange omubi gungoberera buli gye ndaga. Nedda, eddiini ya Yesu ya bantu ababeera awamu. Naye newaakubadde nga Yesu Kristo tatuyita kuva mu nsi, kuggalawo maduuka gaffe, n’okuleka abaana baffe okulabirirwa n’ebyamagero, kyokka kino kiteekwa okwogerwa olw’ekitiibwa ky’Obukristaayo, nti bwe tuba nga tukyuse ddala, tetuubeerenga beesibe ku nsi. Newaakubadde nga tugirimu, era nga tuwaliriziddwa okukolera abaana baffe; newaakubadde nga tuwaliriziddwa okukola emirimu gy’emikono n’okusuubula, n’okugasa eggwanga, kyokka bwe tuba Abakristaayo ab’amazima, tetuubeerenga beesibe ku nsi; newaakubadde nga sigenda kwefuula kugamba nti Abakristaayo bonna ab’amazima batuuse ku kigero kye kimu eky’okuba n’endowooza ez’omwoyo. Gano ge makulu amakulu ag’ebigambo bino, nti tuteekwa okukyuka ne tufaanana ng’abaana abato; naye ate ndowooza nti ebigambo bino birina okutegeerwa ne mu makulu amalala.

Mukama waffe bw’agamba nti tuteekwa okukyuka ne tufaanana ng’abaana abato, ndowooza nti ategeeza era nti tuteekwa okumanya obunafu bwaffe, mu kugeraageranya, ng’omwana omuto. Buli muntu atunuulira omwana omuto ng’ekitonde ekinafu ekyavu; ng’oyo ateekwa okugenda ku ssomero n’ayiga essomo eriggya buli lunaku; era ng’omwangu atalina nkwe; ataliimu bukuusa, atannayiga kikugu eky’omuzizo ekiyitibwa okwefuula. Kale mu ngeri zino zonna, nzikiriza nti tuteekwa okutegeera ebigambo by’olunyiriri lwaffe. — Abaana abato bamanyi obunafu bwabwe? Bateekwa okukulemberwa nga bakwatiddwa ku mukono? Tuteekwa okubakwata oba si ekyo bagwa? Bwe kityo, bwe tuba nga tukyuse, ekisa kya Katonda bwe kiba nga ddala kiri mu mitima gyaffe, mikwano gyange abaagalwa, ne bwe twandiba nga twalowooza tutya ku ffe ffennyini edda, ne bwe biba nga ebirowoozo byaffe eby’edda eby’okwegulumiza byali bitya, kyokka kaakano tujja kumanya obunafu bwaffe; tetukyagamba nti, “Tuli bagagga era tulina ebintu bingi, sso tetuliiko kye twetaaga;” tujja kuba baavu munda; tujja kuwulira “nga tuli banaku abasaasirwa, abaavu, abazibe b’amaaso era abali obwereere.” Era ng’omwana omuto bw’awaayo omukono gwe okukulemberwa omuzadde oba omulezi, bwe batyo abo abakyuse ddala, era Abakristaayo ab’amazima, bajja kuwaayo omutima, okutegeera kwabwe, okwagala kwabwe, n’okwegomba kwabwe, okukulemberwa ekigambo, okulabirira kwa Katonda, n’Omwoyo wa Mukama. Kyova olaba nti Omutume, bw’ayogera ku baana ba Katonda, agamba nti, “Abo bonna abakulemberwa Omwoyo wa Katonda (era tewali kubuusabuusa nti ategeeza nti abo bokka) be baana ba Katonda.”

Era ng’abaana abato bwe beetwala okuba ebitonde ebitamanyi, bwe batyo n’abo abakyuse beetwala okuba abatamanyi. Kyova olaba nti Yokaana, bw’ayogera eri Abakristaayo, abayita abaana abato; “Baana bange abaagalwa, mbawandiikidde.” Era ekisibo kya Kristo kiyitibwa ekisibo ekitono, si lwa kuba nti kitono mu muwendo kyokka, naye era kubanga abo abali mu kisibo kye ddala batono mu maaso gaabwe bennyini. Kyova olaba nti omusajja oyo omukulu, omutume oyo omukulu ow’Abaamawanga, kitaawe ow’omwoyo ow’emyoyo enkumi n’enkumi, omusajja oyo, nga Dokita Goodwin bw’alowooza, “atudde okumpi ennyo ne Katonda-Omuntu, Mukama Yesu Kristo, mu kitiibwa,” ekibya ekyo ekyalondebwa, Omutume Pawulo, bw’ayogera ku ye yennyini, agamba nti, “Newaakubadde nga nze nsembayo wansi mu batukuvu bonna, naweebwa ekisa ekyo, okubuulira Abaamawanga emikisa egiri mu Kristo egitageraageraganyizika.” Oboolyawo abamu ku mmwe, bwe musoma ebigambo bino, mujja kulowooza nti Pawulo teyayogera mazima, nti teyawulira ddala kye yayogera; kubanga mupima omutima gwa Pawulo n’emitima gyammwe egy’amalala: naye gye mukoma okufuna ekisa kya Katonda, era gye mukoma okugabana ku bulamu obw’obwakatonda, gye mukoma okulaba obunafu n’obugwagwa bwammwe, ne mweyongera okuba abatono mu maaso gammwe. Kyova olaba nti Omwami Flavel, mu kitabo kye ekiyitibwa Husbandry Spiritualized, ageraageranya Abakristaayo abato ku ŋŋaano ekyali embisi, emera n’ewanvuwa nnyo nga tennaba kwengera, naye nga temuli bunywevu bungi: so ng’Omukristaayo omukadde afaanana ng’eŋŋaano eyengedde; teyimusa mutwe gwayo nnyo bw’etyo, naye nga nzito, era esaanira okukungulwa, n’eterekebwa mu tterekero ly’omulimi. Abakristaayo abato era bafaanana ng’obugga obutono; mumanyi nti obugga buba bwa wansi, naye nga bukuba nnyo oluyoogaano; naye Omukristaayo omukadde takuba luyoogaano lungi, agenda mu maaso mpola mu ssanyu, ng’omugga omuwanvu ogukulukuta okuyingira mu nnyanja.

Era ng’omwana omuto bw’atwalibwa ng’ekitonde ekitaliiko kabi, era ng’atera okwogera amazima; bwe tutyo, bwe tunaaba nga tukyuse ne tufuuka ng’abaana abato, tujja kuba nga tetuliimu bukuusa era nga tetuliiko kabi. Omununuzi omwagalwa yagamba ki bwe yalaba Nassanayiri? Ng’alinga eyali atunuulira ekintu ekitatera kulabika, era ng’ayagala n’abalala bakitunuulire; “Laba, Omuyisirayiri wawu:” Lwaki? “Oyo ataliimu bukuusa.” Temuntegeera bubi; sigamba nti Abakristaayo tebasaanidde kuba beegendereza; basaanidde nnyo okusaba Katonda abawe amagezi ag’okwegendereza, kubanga bwe kitaba kityo bayinza okugoberera obulimba bwa Setaani, ne mu butegendereza bwabwe ne bakwata essanduuko ya Katonda mu ngeri enkyamu. Kwali kukungubaga kw’omusajja omu omukulu nti, “Katonda ampadde ebirabo bingi, naye Katonda tampadde magezi ga kwegendereza.” Noolwekyo bwe ŋŋamba nti Omukristaayo ateekwa obutabaamu bukuusa, saagala kugamba nti yeeyanike, abeere mu kabi k’okulumbibwa buli muntu: tusaanidde okusaba amagezi g’omusota, newaakubadde nga tutera okuyiga amagezi gano okuyita mu nsobi zaffe n’obutegendereza bwaffe: era tuteekwa okusooka okukula mu Bukristaayo nga tetunnategeera butegendereza bwaffe. Omuntu akyuse ddala ayinza okwogera, nga bwe kyogerwa ku mufirosoofo omu, nti, “Nandyagadde wabeewo eddirisa mu kifuba kyange, buli muntu alabe obugolokofu bw’omutima gwange n’ebigendererwa byange:” Era newaakubadde nga mu ffe mukyasigaddemu bingi eby’omuntu ow’edda, naye, bwe tuba nga tukyuse ddala, tetujja kubaamu bukuusa bwe tukkiriza, tujja kuba nga tetuliiko kabi. Era eyo ye nsonga lwaki Omukristaayo omwavu atera nnyo okulimbibwa; apima abantu abalala ng’asinziira ku ye kennyini; olw’okuba n’omutima omwesimbu, alowooza nti buli muntu mwesimbu nga ye, n’olwekyo afuuka omuyiggo gwa buli muntu. Nnyinza okwongera okunnyonnyola buli emu ku nsonga zino, kubanga mazima mangi era makulu; naye sigenderera kwongera bubonero na mitwe mingi.

Noolwekyo, nga bwe nnina kye njagala okwogera nga nkissa ku buli omu ku mmwe, munzikirize, n’obukkakkamu bwonna, era mu kiseera kye kimu n’obwesigwa, mbakoowoole, mikwano gyange abaagalwa. Ekyawandiikibwa kyange kitandika mu ngeri ey’entiisa, “Ddala ddala mbagamba nti;” era Yesu kye yayogera olwo, kye yogera kaakano gy’oli, gyendi, n’eri bonna abatuula wansi w’enjiri ebuulirwa, n’eri bonna Mukama Katonda waffe b’aliyita. Ka mbakubirize mwekebere oba nga mukyuse; oba nga enkyukakyuka ennene bw’etyo era ey’amaanyi bweti yali ebaddewo ku mmeeme yonna ku mmwe. Nga bwe nnabagamba edda, era mbagamba nate, mwenna musuubira okugenda mu ggulu, era nsaba Katonda Omuyinza w’Ebintu Byonna mwenna mubeere eyo: bwe ndaba ekibiina ekinene bwe kiti, omutima gwange bwe guba mu mbeera entuufu, mpulira nga nneetegese okuwaayo obulamu bwange, kasita mba nga nkozesebwa okulokola emmeeme emu yokka. Kino kireetera omutima gwange okuvaamu omusaayi munda yange, era oluusi kindeetera obutaagala n’akatono kubuulira, nga ntya nti ekigambo kye nsuubira nti kijja kukola obulungi kiyinza okwongera ku kusalirwa omusango kw’abamu, oba oboolyawo ekitundu ekinene eky’abawuliriza, olw’obutakkiriza bwabwe bo bennyini. Munzikirize nkole n’emmeeme zammwe mu bwesigwa. Ekiragiro ky’okufa kwammwe nkikutte mu ngalo zange: Kristo y’akyogedde, Yesu ajja kukinywererako, kiri ng’amateeka g’Abameedi n’Abaperusi agatajjulukuka. Wuliriza, ggwe omusajja! Wuliriza, ggwe omukazi! Alina amatu agawulira, awulire Mukama Yesu Kristo ky’agamba, “Ddala ddala mbagamba nti bwe mutakyuke kufaanana ng’abaana abato temugenda kuyingira mu bwakabaka obw’omu ggulu.” Newaakubadde nga kino kiro kya Lwamukaaga, era nga kaakano mwetegekera Ssabbiiti, nga bwe mumanyi, muyinza obutatuuka ku Ssabbiiti eyo nga mukyali balamu. Mulabye obukakafu obw’entiisa ku kino gye buvuddeko; omukazi yafudde jjo lyokka, omusajja n’afa olunaku olwasooka, omulala n’attibwa ekintu ekyagwa okuva ku nnyumba, era oboolyawo mu ssaawa amakumi abiri mu nnya endala, bangi ku mmwe bayinza okutwalibwa mu mbeera etakyukakyuka. Kale kaakano, ku lwa Katonda, ku lw’emmeeme zammwe, bwe muba mwagala okubeera ne Katonda, era nga temuyinza kugumira kulowooza ku kubeera mu muliro ogutaliggwaawo, nga sinnaba kweyongerayo, musabe mu kasirise essaala emu, oba mugambe nti Amiina ku ssaala gye njagala okuteeka mu kamwa kammwe; “Mukama, nkebera ongezese, Mukama, weekalirize omutima gwange, omuntu wange ow’omunda ayogere; Ai, ntegeeza oba nkyuse oba sikyuse!” Mugamba mutya, abawuliriza bange abaagalwa? Mugamba mutya, bannange aboonoonyi? Mugamba mutya, baganda bange abazzizza emisango? Katonda, ku bw’Omwoyo we omutendereze, akoze enkyukakyuka bw’etyo mu mitima gyammwe? Sibabuuza oba nga Katonda abafudde bamalayika; ekyo mmanyi nti tekiribaawo; mbabuuza bubuuza, Oba nga mulina essuubi eriri ku musingi omugumu okulowooza nti Katonda abafudde ebitonde ebiggya mu Kristo Yesu? Ng’azzizza buggya era ng’akyusizza obutonde bwammwe, ne kiba nti muyinza okugamba nti, Nsuubira mu bwetoowaze nti, ku bikwata ku mbeera n’endowooza y’ebirowoozo byange eya bulijjo, omutima gwange tegulimu bubi; nnina omwami, nnina omukyala, era nnina n’abaana, nnina edduuka, nfaayo ku mirimu gyange; naye ebitonde bino mbyagala ku lwa Katonda, era buli kimu nkikola ku lwa Kristo: era singa Katonda yali wa kumpita kaakano, okusinziira ku mbeera y’ebirowoozo byange eya bulijjo, nnyinza okugamba nti, Mukama, nneetegese; era newaakubadde nga njagala ebitonde, nsuubira nti nnyinza okugamba nti, Ani gwe nnina mu ggulu, wabula ggwe? Ani gwe nnina mu ggulu, ayi Katonda wange era Omununuzi wange omwagalwa, gwe nneegomba okukusinga? Muyinza okwebaza Katonda olw’ebitonde, era mu kiseera kye kimu ne mugamba nti, bino si ye Kristo wange? Njogera mu lulimi olwangu, mumanyi engeri yange ey’okubuulira: saagala kweraga ng’omwogezi omukugu, saagala kubalibwa ng’omuyivu; njagala okwogera mu ngeri etuuka ku mitima gy’abantu abaavu. Mugamba mutya, abawuliriza bange abaagalwa? Mumanyi obunafu bwammwe? Muwulira nti mu buzaaliranwa muli banaku abasaasirwa, abaavu, abazibe b’amaaso era abali obwereere? Muwaayo emitima gyammwe, ebyo bye mwegomba, okwagala kwammwe, n’okutegeera kwammwe, bikulemberwe Omwoyo wa Katonda, ng’omwana omuto bw’awaayo omukono gwe akulemberwe muzadde we? Muli batono mu maaso gammwe? Mwetwala ng’abatali ba muwendo? Era mwagala okuyiga ekintu ekiggya buli lunaku? Njogera ku bubonero buno kubanga nkkiriza nti bukwatagana n’obusobozi bw’abangi ku mmwe. Bangi ku mmwe temukyalina kweyoleka kwa kwagala nga bwe mwalina oluusi, n’olwekyo mwagala okuleka obujulizi bwammwe bwonna, ne muggulira Setaani ekkubo okuyingira mu mitima gyammwe. Temukyatwalibwa ku lusozi nga bwe kyabanga, n’olwekyo musalawo nti temulina kisa n’akatono. Naye singa Mukama Yesu Kristo akuggyeemu byonna, n’akutoowaza, bw’aba akuwa okulaba n’okumanya nti toli kintu; newaakubadde nga tokula kudda waggulu, okula kudda wansi; era newaakubadde nga tolina ssanyu lingi bwe lityo, naye omutima gwo guggibwamu gulyoke gujjuzibwe nnyo mu kaseera katono. Waliwo n’omu ku mmwe angoberera? Kale, weebaze Katonda, era ofune okubudaabudibwa okwo.

Bw’oba ng’okyuse bw’otyo, n’ofuuka omwana omuto, nkwaniriza, mu linnya lya Mukama Yesu, mu maka ga Katonda amaagalwa; nkwaniriza, mu linnya ly’Omununuzi omwagalwa, mu kibiina ky’abaana ba Katonda. Ai mmwe emmeeme ezaagalwa, newaakubadde ng’ensi terina ky’ebalabamu, newaakubadde nga tewali njawulo ya kungulu wakati wammwe n’abalala, naye nze mbatunuulira mu ngeri endala, nga batabani ba bakabaka n’abawala baabwe: mbalamusizza mwenna! Mu linnya lya Katonda, mbaagaliza mwenna essanyu okuva mu mmeeme yange, mmwe batabani ne bawala ba Kabaka wa bakabaka. Okuva kaakano temugenda kweyisa ng’abaana? Endowooza ng’eyo tegenda kusaanuusa mitima gyammwe, bwe mbagamba nti Katonda omukulu, eyandibasudde mu ggeyeena olw’ebibi byammwe eby’ekyama, ebitaamanyibwa muntu n’omu wabula Katonda n’emmeeme zammwe, era eyandibasalidde omusango ogw’okuzikirira emirundi egitabalika, abasuulidde ekyambalo ky’okwagala kwe; eddoboozi lye libadde nti, Omusajja oyo, omukazi oyo, abeere mulamu, kubanga mmusasulidde omutango. Ai temugenda kukaaba nti, Lwaki nze, Mukama? Singa Kabaka George yatumya omu ku baana bammwe, ne muwulira nti bagenda kufuuka batabani be b’atwala ng’abaana be, mwandirowoozezza nti abaana bammwe baweereddwa ekitiibwa kyenkana wa? Kyali kwetoowaza kunene kwenkana wa eri muwala wa Falaawo okulonda Musa, omwana omwavu eyasuulibwa mu kibaya eky’ebitoogo, n’amukuza ng’omwana we? Naye essanyu eryo kye ki bwe ligeraageranyizibwa n’eryo, ggwe eyali omwana wa Setaani gye buvuddeko, naye kaakano olw’ekisa ekikyusa ofuuse omwana wa Katonda? Mukyuse? Mufuuse ng’abaana abato? Kale mukole ki? Abawuliriza bange abaagalwa, muwulire Katonda, mujjukire nti Katonda ye kitammwe; era nga buli omu ku mmwe bw’ateekwa okumanya obuzibu obw’entiisa obuli mu kuba n’omwana omubi era omujeemu; bwe muba temwagala baana bammwe babe abajeemu gye muli, ku lwa Kristo temujeemera muzadde wammwe ow’omu ggulu. Katonda bw’aba kitammwe, mumugondere: Katonda bw’aba kitammwe, mumuweereze; mumwagale n’omutima gwammwe gwonna, mumwagale n’obuyinza bwammwe bwonna, n’omwoyo gwammwe gwonna, n’amaanyi gammwe gonna. Katonda bw’aba kitammwe, mudduke buli kintu ekiyinza okumunyiiza; era mutambulenga nga musaanira mu maaso ga Katonda, oyo abayita okuyingira mu bwakabaka bwe ye ne mu kitiibwa kye. Bwe muba nga mukyuse ne mufuuka ng’abaana abato, kale mweyise ng’abaana abato: beegomba ebbeere, era bwe balifuna bamatira. Muli abaana abaakazaalibwa? Kale mwegombenga amata ag’omwoyo, muganywenga mukule. Saagala bisusunku bya Baaminiyaani bibakkire; muli batabani ne bawala ba bakabaka, era mulina okuwooma okulongoofu okusingawo; mwetaaga enjigiriza z’ekisa; era Katonda yeebazibwe kubanga mubeera mu nsi ekigambo ekirongoofu mwe kibuulirwa mu ngeri entegeerekeka bw’etyo. Muli baana? Kale kino kye mbagamba: Mweyongere okukula mu kisa ne mu kutegeera Mukama waffe era Omulokozi waffe Yesu Kristo. Waliwo ku mmwe abalina abaana abatakula? Temukungubagira baana abo, ne mubakaabira; temugamba nti, omwana wange tagenda kubaako ky’agasa mu nsi? Kale, bwe kibanakuwaza okulaba omwana atakula; omutima gwa Kristo gunakuwala kwenkana wa okubalaba nga mukula kitono bwe kityo? Munaabeeranga baana bulijjo? Munaabeeranga mu kuyiga ebisookerwako eby’Obukristaayo byokka, ne mutasindiikiriza kudda mu maaso okutuuka awawakanirwa awali empeera ey’okuyita kwa Katonda okwa waggulu mu Kristo Yesu? Kireme kubaawo! Olulimi lw’emitima gyammwe lubeere nti, “Mukama Yesu nnyamba nkule, nnyamba njige ebisingawo, njigiriza okutambula mu ngeri enkulaakulana yange erabikire bonna!”

Muli baana ba Katonda? Mukyuse, ne mufuuka ng’abaana abato? Kale mukolagane ne Katonda ng’abaana bammwe abato bwe bakolagana nammwe; amangu ddala nga bwe beetaaga ekintu kyonna, oba omuntu yenna bw’abalumya, mbabuuza mmwe bennyini oba nga tebadduka butereevu eri muzadde waabwe. Kale, muli baana ba Katonda? Setaani abateganya? Ensi ebateganya? Mugende mukibuulire Kitammwe, mugende butereevu mwemulugunye eri Katonda. Oboolyawo muyinza okugamba nti, Siyinza kwogera bigambo birungi: naye waliwo ku mmwe asuubira ebigambo ebirungi okuva eri abaana be? Bwe bajja nga bakaaba, nga basobola kwogera bitundutundu bya bigambo byokka, emitima gyammwe tegibasaasira? Era Katonda tabasaasira nnyo okusinga ekiyinza okwogerwa? Ne bwe muba nga musobola kumulaga bubonero bwokka; “Kitaawe w’abaana nga bw’asaasira abaana be, ne Mukama bw’atyo bw’asaasira abo abamutya.” Kale mbasaba mubeere bavumu eri Kitammwe, nga mugamba nti, “Aba, Kitaffe,” Setaani anteganya, ensi enteganya. Batabani ba mmange baansunguwalira; Kitange ow’omu ggulu, wolereza ensonga yange! Awo Mukama alibaako engeri gy’alibawolereza.

Mukyuse, ne mufuuka ng’abaana abato, mwayingira mu maka ga Katonda? Kale mukakase nti Kitammwe ow’omu ggulu ajja kubakangavvulanga buli luvannyuma lwa kaseera: “Mwana ki kitaawe gw’atakangavvula? Naye singa temukangavvulwa, nga bwe kitugwanira ffenna, muba temuli baana be ddala.” Kyawandiikibwa ku mulabirizi Latimer nti, mu nnyumba gye yagenda okusula, yawulira nnannyini nnyumba ng’agamba nti, Nneebaza Katonda nti sitwalangako musaalaba gwonna mu bulamu bwange: Ai, bwe yagamba, kale sijja kusigala wano. Nzikiriza nti tewali mwana wa Katonda, bw’aba mu mbeera ennungi ey’omwoyo, atasabangako bwetoowaze bungi; basabye okukkiriza okunene, basabye okwagala okunene, basabye ebirabo byonna eby’ekisa eby’Omwoyo: Mumanyi nti bwe mwasaba essaala ezo, era mwagamba nti, Mukama tuweereze okugezesebwa okunene: kubanga kiyinzika kitya okumanya nti mulina okukkiriza okunene, obwetoowaze n’okwagala, okuggyako nga Katonda abateeka mu kugezesebwa okunene, mulyoke mumanye oba mubirina oba temubirina. Kino nkyogerako kubanga bangi ku baana ba Katonda (nkakasa nti kibadde kikemo gyendi emirundi mingi, bwe mbadde wansi w’omuggo gwa Katonda oguluma) bwe bafuna okugezesebwa okunene, balowooza nti Katonda abaleka. Noolwekyo bwe muba nga muli baana ba Katonda; bwe muba nga mukyuse ne mufuuka ng’abaana abato; temusuubira nti Katonda ajja kuba ng’omuzadde omusirusiru; nedda, ye Katonda wa buggya, ayagala nnyo omwana we n’atasobola kumusonyiwa muggo. Yakangavvula atya Miryamu? Yakangavvula atya Musa? Katonda yakangavvula atya abaana be abaagalwa ennyo mu mirembe gyonna? Noolwekyo bwe muba nga mukyuse ne mufuuka ng’abaana abato, Katonda bw’aba aggyeewo omwana, oba eby’obugagga byammwe, Katonda bw’aba aleka mikwano gyammwe okubaabulira, era bwe muba nga mulinga abaabuuliddwa Katonda n’abantu, mugambe nti, Mukama nkwebaza! Ndi mwana mukakanyavu, si kyo Katonda teyandinkubye emirundi emingi bwe gityo era n’amaanyi bwe gatyo. Temunenya Kitammwe ow’omu ggulu, naye munenye mmwe bennyini; ye Katonda ow’okwagala, era Kitaffe omusaasizi, “Yabonaabonera wamu nabo mu kubonaabona kwabwe kwonna:” noolwekyo Katonda bwe yayogera ne Musa, yayogerera mu kisaka, ng’alinga agamba nti, “Musa, ekisaka kino kikiikirira abantu bange; ng’ekisaka kino bwe kyaka omuliro, n’abaana bange bwe batyo bwe balyaka mu kubonaabona; naye nze ndi mu kisaka; ekisaka bwe kyaka, nange ndyaka nakyo, ndibeera nabo mu kyoto, ndibeera nabo mu mazzi, era newaakubadde amazzi nga gabayitako waggulu, tegalibasaanyaawo.”

Muli baana ba Katonda? Mukyuse ne mufuuka ng’abaana abato? Kale temuyaayaanira kugenda waka okulaba Kitammwe? Ai, balina omukisa abo abaatuuse eka nga mmwe temunnatuuka; balina omukisa abo abali eyo waggulu, balina omukisa abo abaalinnya ne bava mu kisaawe kino eky’olutalo. Simanyi kye muyinza okulowooza ku kino, naye okuva lwe nnawulira nti abamu, Katonda be yasiima okukolera ku mitima gyabwe, bagenze mu kitiibwa, oluusi nzijula ennaku, kubanga Katonda tasiimye kundeka nange okugenda eka. Muyinza mutya okulaba obunnyogovu bungi bwe butyo mu bantu ba Katonda? Muyinza mutya okulaba abantu ba Katonda nga balinga omwezi, ogweyongera ate ne gukendeera? Ani ayinza obutayagala kubeeranga ne Mukama waffe ennaku zonna? Katonda yeebazibwe, ekiseera kinaatera okutuuka; Katonda yeebazibwe, oyo ow’okujja ajje era talirwa. Temubulwa bugumiikiriza, Katonda mu kiseera kye ajja kubaggya wano abatwale eka. Era newaakubadde nga kaakano muyinza okuweebwa ekitono, newaakubadde ng’abamu ku mmwe muyinza okuba mu mbeera enzibu, naye temwemulugunya; Katonda, n’enjiri ya Kristo, wamu n’omugaati omuddugavu, bwe bugagga obungi. Mu nnyumba ya Kitaawo mulimu emmere nnyingi n’esigalawo; newaakubadde nga kaakano oli mu kubonaabona, mu kaseera katono ojja kusanyusibwa; bamalayika balikitwala ng’ekitiibwa okukutwala mu kifuba kya Ibulayimu, newaakubadde nga wano oli ng’omwavu Laazaalo. Embeera y’omutima gwange endeetera nnyo okwogera ebigambo ebibudaabuda abantu ba Katonda.

Naye njogera ku kintu kimu kyokka ekirala, era kye kino: bwe muba nga mukyuse, ne mufuuka ng’abaana abato, kale ku lwa Katonda mwegendereze obutakola abaana kye batera okukola; batera nnyo okuyomba bokka na bokka. Ai mwagalanenga; “buli abeera n’okwagala abeera mu Katonda, ne Katonda abeera mu ye.” Yusufu yamanya nti baganda be baali mu kabi k’okukaayana, n’olwekyo bwe yabasiibula, n’abagamba nti, “Temuyombera mu kkubo.” Mwenna muli baana ba Kitaffe omu, mwenna mugenda mu kifo kimu; lwaki mwawukana? Ensi erina bingi bye etulumiriza, Setaani alina bingi by’atulumiriza, ne bwe tutayomba ffekka na ffekka; Ai mutambulire mu kwagala. Singa sisobola kubuulira nate, singa saali na maanyi kutuuka ku nkomerero y’okubuulira kwange, nandigambye nga Yokaana bwe yagamba, bwe yali akaddiye nga takyasobola kubuulira, “Abaana abaagalwa, mwagalanenga:” bwe muba nga muli baana ba Katonda, kale mwagalanenga. Tewali kintu kinnakuwaza okusinga enjawukana mu bantu ba Katonda. Ai yanguya ekiseera ekyo, lwe tuligenda mu ggulu, oba lwe tutaliddayo kuyomba nate!

Nandyagadde Katonda nsobole okwogera nammwe mwenna mu lulimi luno olubudaabuda; naye Mukama wange aŋŋamba nti, “sisaana kuwa mbwa bintu bitukuvu, sisaana kusuulira mbizzi mayinja ag’omuwendo omungi;” noolwekyo, newaakubadde nga mbadde njogera ebibudaabuda, naye bye mbadde njogera, naddala mu kitundu kino ekisembayo eky’okubuulira, bya baana; mmere ya baana, bya bantu ba Katonda. Oba nga waliwo ku mmwe abatalina kisa, abatalina Kristo, ebitonde ebitakyuse, mbalagira obutagikwatako, ngikomera mu linnya lya Katonda; wano waliwo ekitala ekimyansa eky’obwogi ku buli ludda okubaziyiza okutuuka ku mmere ey’obulamu eno, okutuusa lwe munaakyukira Yesu Kristo. Noolwekyo, nga bwe ndowooza nti bangi ku mmwe temukyuse, era temulina kisa, mugende eka! Mugende mu bisenge byammwe eby’omunda, mukkakkanye emitima gyammwe emikakanyavu mu maaso ga Katonda; bwe muba nga temukikolangako, ekiro kino kibe kye ekyo. Oba, temulinda kutuuka waka; mutandike kaakano, nga muyimiridde wano; musabe Katonda, era olulimi lw’omutima gwo lubeere nti, Mukama nkyusa! Mukama mfuula omwana omuto, Mukama Yesu tondeka kugobebwa mu bwakabaka bwo! Mikwano gyange abaagalwa, mu bigambo bino mulimu bingi nnyo okusinga ebyo ebyogeddwa: Kristo bw’agamba nti, “temugenda kuyingira mu bwakabaka obw’omu ggulu,” kiba ng’okugamba nti, “mujja kugenda ddala mu ggeyeena, mujja kusalirwa ddala omusango, ne mubeera mu kizikiza ekikutte ennyo eky’olubeerera, mujja kugenda envunyu gye zitafa n’omuliro gye gutazikira.” Mukama Katonda akinyweze mu mmeeme zammwe! Akasaale (nga omu bwe yampandiikira mu bbaluwa gye buvuddeko) akannyikiddwa mu musaayi gwa Kristo, katuuke ku mutima gwa buli mwonoonyi atakyuse! Katonda atuukirize ekyawandiikibwa kino mu buli mmeeme yammwe! Ye yekka y’ayinza okukikola. Bwe munaayatulanga ebibi byammwe ne mubireka, ne mwekwata ku Mukama Yesu Kristo, mujja kuweebwa Omwoyo wa Katonda; bwe munaagenda ne mugamba nti, Nziza, ayi Katonda wange! Tomanyi, ggwe omuntu, Katonda ky’anaakukolera bw’anaakukyukira. Singa nnalowooza nti okubuulira kuyinza okugasa, singa nnalowooza nti ensonga ziyinza okubaleetera okujja, nandyeyongedde okubuulira okutuusa ettumbi. Era newaakubadde ng’abamu ku mmwe munkyayira bwereere, nandyagadde Katonda buli muntu mu kibiina kino yeefaako nga nze bwe mmufaako kaakano (Katonda yeebazibwe). Ai, singa omutwe gwange gubadde mugga n’amaaso gange luzzi lwa maziga, nkaabire omulembe ogutakyuse, ogutalina kisa, omubi era omwenzi. Emmeeme ez’omuwendo, ku lwa Katonda mulowooze kiki ekinaabatuukako bwe mulifa, bwe mulifa nga temukyuse; bwe munaava wano nga temuyambadde kyambalo kya mbaga, Katonda alibasirisa, era muligobebwa mu maaso ge emirembe n’emirembe. Mmanyi nti temuyinza kubeera wamu n’omuliro ogutaliggwaawo; kale laba mbalaga ekkubo ery’okuwona; Yesu lye kkubo, Yesu ge mazima, Mukama Yesu Kristo kwe kuzuukira n’obulamu. Omwoyo we y’alina okubakyusa, mujje eri Kristo, era mujja kumufuna; era Katonda ku lwa Kristo amubawe mwenna, era abakyuse, ffenna tulyoke tusisinkane, obutaddayo kwawukana, mu bwakabaka bwe obw’omu ggulu; kibe bwe kityo, Mukama Yesu, Amiina era Amiina.

Ebyawandiikibwa mu kubuulira kuno Matayo 18:3

Kya bonna (tekikyalina nnannyini ddembe). Ebiwandiiko ebisibuka ku enkyusa eyasooka.

Laga ensibuko y’obubaka buno

Koppa ensibuko mu ngeri gy’oyagala.

MLA
Whitefield, George. “Obubonero bw’Okukyuka okw’Amazima.” Sermon. Ochorus, https://ochorus.com/lg/sermons/marks-of-a-true-conversion/.
Chicago
Whitefield, George. “Obubonero bw’Okukyuka okw’Amazima.” Sermon. Ochorus. https://ochorus.com/lg/sermons/marks-of-a-true-conversion/.
Chicago footnote
George Whitefield, “Obubonero bw’Okukyuka okw’Amazima,” sermon, Ochorus, https://ochorus.com/lg/sermons/marks-of-a-true-conversion/.
BibTeX
@misc{whitefieldobubonero, author = {Whitefield, George}, title = {{Obubonero bw’Okukyuka okw’Amazima}}, howpublished = {Sermon}, publisher = {Ochorus}, url = {https://ochorus.com/lg/sermons/marks-of-a-true-conversion/} }